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Puppets of Faith : Theory of Communal Strife (A Critical Appraisal of Islamic Faith, Indian Polity ‘N More)

Bs Murthy

Abstract

Preface of Strife The lava of the volcano on which the world sits is the disaffection the Musalmans nurse towards the kafirs. While its chemistry world over is the Islamic religious rigidity, in India it is compounded by the Hindu ‘historical’ hurt, aggravated by the Muslim-appeasing political ethos of the State. It’s thus the Indian landscape is dotted with many of its earlier eruptions, but the one, in the wake of Godhra’s ‘burning train’ in 2002, affected everyone as never before. That a fanatical band of Musalmans should dare torch their Ram Sevaks in a railway coach of that Sabarmati Express seemed to the Sangh Parivar like Saladin crossing the Lakshman Rekha. And that the dalits too joined the hysterical Hindu mobs to burn their persons and property was beyond belief to the ghettoed Musalmans nevermind that many among the rioters were felled by police bullets. In that setting, the prospect of a new-found Hindu unity spoiling their electoral party was something galling to the pseudo-secular politicians, who have been icing their caste-divisive Hindu electoral cake with the cream of the consolidated Muslim votes. The self-serving fourth estate that meanwhile expanded its ‘mass’ base, courtesy the idiot box, saw in all this a godsend ‘breaking news’, enabling the Islamapologic columnists (Islamapologia is about condescending to descend to the Musalmans) as well as Islam-naïve Hindu intellectuals to score a Brownie point or two into the Indian pseudo-secular goal. Not the ones to miss any opportunity for Hindu bashing, the ideologically afflicted left-liberals, as well as the half-read Hindu columnists, who ever shy as ever to stare at the Islamic fundamentalism straight in its face, had joined the anti-Hindutva bandwagon albeit by pushing the ghastly Godhra manifestation of Islamism under the secular carpet. Above all, the politicians of all ‘secular’ hues, alive as they are to every opportunity that presents itself to consolidate their Islamist constituencies, w

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