Bs Murthy
More so, it was Gandhi’s lack of foresight leading up to India’s partition that hurt the Hindus the most, to appreciate which his wooly Hindu-Muslim sadbhavana should be contrasted with Ambedkar’s robust take on the Muslim psyche: “…the allegiance of a Muslim does not rest on his domicile in the country which is his but on the faith to which he belongs. To the Muslim ibi bene ibi patria is unthinkable. Wherever there is the rule of Islam, there is his own country. In other words, Islam can never allow a true Muslim to adopt India as his motherland and regard a Hindu as his kith and kin.” Thus, failing to see the Muslim intent to break India, even after personally witnessing the Direct Action Day’s virulent violence, he remained pigheadedly adamant against India’s inevitable, even necessary partition, albeit with the population exchange on the respective religious grounds, advocated by Sardar Patel, not to speak of Ambedkar. Just the same, as if he had a premonition of the post-partition calamity in the offing, on April 6, 1947 he lectured that “Hindus should not harbour anger in their hearts against Muslims even if the latter wanted to destroy them. Even if the Muslims want to kill us all we should face death bravely. If they established their rule after killing Hindus we would be ushering in a new world by sacrificing our lives.” If only Gandhi had a knack for realpolitik, seeing the writing on the Muslim-fractured Indian wall, he should have brought about an equitable religious separation in an amicable manner, which would have saved the catastrophic outcomes of the haphazard partition for Hindus as well as Muslims, more so for the former. But yet, he showed no remorse for his foolhardiness in opposing a planned ‘population exchange based’ partition, but instead had allegedly stated that Hindu and Sikh women should get willingly raped by their Muslim violators. Capping all that, his incalculable harm to India lay in the unilateral anointment of Nehru, the most Eng
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