PGCC Collection: The Holy Bible, Douay-Rheims Version
http://www.Gutenberg.us - Project Gutenberg Consortia Center Collection, a member of the World eBook Library, bringing the world's eBook collections together.
This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or full complete details are online at: http://gutenberg.net/license.
Here are 3 of the more major items to consider:
- The eBooks on the PG sites are not 100% public domain, some of them are copyrighted and used by permission and thus you may charge for redistribution only via direct permission from the copyright holders.
- Project Gutenberg is a registered trademark [TM]. For any other purpose than to redistribute eBooks containing the entire Project Gutenberg file free of charge and with the headers intact, permission is required.
- The public domain status is per U.S. copyright law. This eBook is from the Project Gutenberg Consortium Center of the United States.
The mission of the Project Gutenberg Consortia Center is to provide a similar framework for the collection of eBook collections as does Project Gutenberg for single eBooks, operating under the practices, and general guidelines of Project Gutenberg. The major additional function of Project Gutenberg Consortia Center is to manage the addition of large collections of eBooks from other eBook creation and collection centers around the world.
The Holy Bible Douay-Rheims Version, Challoner Revision The Old and New Testaments December, 1998 [eBook #1581] PGCC Collection: The Holy Bible, Douay-Rheims Version eBook file: 0drvb10.htm or 0drvb10.pdf** Corrected EDITIONS, 0drvb11.htm Separate source VERSION, 0drvb10a.htm eBook prepared by Dennis McCarthy, Atlanta, Georgia and Tad Book, student, Pontifical North American College, Rome. Ver.04.29.93* eBook prepared by Dennis McCarthy, Atlanta, Georgia and Tad Book, student, Pontifical North American College, Rome. THE HOLY BIBLE Translated from the Latin Vulgate Diligently Compared with the Hebrew, Greek, and Other Editions in Divers Languages THE OLD TESTAMENT First Published by the English College at Douay A.D. 1609 & 1610 and THE NEW TESTAMENT First Published by the English College at Rheims A.D. 1582 With Annotations The Whole Revised and Diligently Compared with the Latin Vulgate by Bishop Richard Challoner A.D. 1749-1752 CREDITS Without the assistance of many individuals and groups, this text of the Douay-Rheims Version of the Holy Bible would not be available for the Project Gutenberg collection. Our most grateful and sincere thanks goes to those at 'Catholic Software' who have provided the electronic plain texts of the 73 books of the Bible. 'Catholic Software' also produces a Douay Bible program on CD-ROM that features a fully searchable Douay- Rheims Bible, footnotes, Latin text and dictionary, topical index, maps, Biblical art gallery, and other features. For more information of this and many other products contact: Catholic Software Box 1914 Murray, KY 42071 (502) 753-8198 http://www.catholicity.com/market/CSoftware/ waubrey@aol.com Additional production assistance has been provided by volunteers from the Atlanta Council of the Knights of Columbus. Tad Book compiled and reformatted the texts to Project Gutenberg standards. Dennis McCarthy assisted Mr. Book and transcribed selections from the first editions included as appendices. HISTORY This eBook comes from multiple editions of Challoner's revised Douay- Rheims Version of the Holy Bible. In 1568 English exiles, many from Oxford, established the English College of Douay (Douai/Doway), Flanders, under William (later Cardinal) Allen. In October, 1578, Gregory Martin began the work of preparing an English translation of the Bible for Catholic readers, the first such translation into Modern English. Assisting were William Allen, Richard Bristow, Thomas Worthington, and William Reynolds who revised, criticized, and corrected Dr. Martin's work. The college published the New Testament at Rheims (Reims/Rhemes), France, in 1582 through John Fogny with a preface and explanatory notes, authored chiefly by Bristol, Allen, and Worthington. Later the Old Testament was published at Douay in two parts (1609 and 1610) by Laurence Kellam through the efforts of Dr. Worthington, then superior of the seminary. The translation had been prepared before the appearance of the New Testament, but the publication was delayed due to financial difficulties. The religious and scholarly adherence to the Latin Vulgate text led to the less elegant and idiomatic words and phrases often found in the translation. In some instances where no English word conveyed the full meaning of the Latin, a Latin word was Anglicized and its meaning defined in a glossary. Although ridiculed by critics, many of these words later found common usage in the English language. Spellings of proper names and the numbering of the Psalms are adopted from the Latin Vulgate. In 1749 Dr. Richard Challoner began a major revision of the Douay and Rheims texts, the spellings and phrasing of which had become increasingly archaic in the almost two centuries since the translations were first produced. He modernized the diction and introduced a more fluid style, while faithfully maintaining the accuracy of Dr. Martin's texts. This revision became the 'de facto' standard text for English speaking Catholics until the twentieth century. It is still highly regarded by many for its style, although it is now rarely used for liturgical purposes. The notes included in this electronic edition are generally attributed to Bishop Challoner. The 1610 printing of the second tome of the Old Testament includes an appendix containing the non-canonical books 'Prayer of Manasses,' 'Third Booke of Esdras,' and 'Fourth Booke of Esdras.' While not part of Challoner's revision, the 1610 texts are placed in the appendices of this eBook. Also included are the original texts of two short books, 'The Prophecie of Abdias' and 'The Catholike Epistle of Iude the Apostle,' to give the reader a sense of the language of the first editions in comparison to the Challoner revision. Further background on the Douay-Rheims version may be found in a selection from the preface to the 1582 edition and the original glossary included in the appendices. CONTENTS The Old Testament Book of Genesis Book of Exodus Book of Leviticus Book of Numbers Book of Deuteronomy Book of Josue Book of Judges Book of Ruth First Book of Samuel, alias 1 Kings Second Book of Samuel, alias 2 Kings Third Book of Kings Fourth Book of Kings First Book of Paralipomenon Second Book of Paralipomenon First Book of Esdras Book of Nehemias, alias 2 Esdras Book of Tobias Book of Judith Book of Esther Book of Job Book of Psalms Book of Proverbs Ecclesiastes Solomon's Canticle of Canticles Book of Wisdom Ecclesiasticus Prophecy of Isaias Prophecy of Jeremias Lamentations of Jeremias Prophecy of Baruch Prophecy of Ezechiel Prophecy of Daniel Prophecy of Osee Prophecy of Joel Prophecy of Amos Prophecy of Abdias Prophecy of Jonas Prophecy of Micheas Prophecy of Nahum Prophecy of Habacuc Prophecy of Sophonias Prophecy of Aggeus Prophecy of Zacharias Prophecy of Malachias First Book of Machabees Second Book of Machabees The New Testament Gospel According to St. Matthew Gospel According to St. Mark Gospel According to St. Luke Gospel According to St. John Acts of the Apostles Epistle of St. Paul to the Romans First Epistle of St. Paul to the Corinthians Second Epistle of St. Paul to the Corinthians Epistle of St. Paul to the Galatians Epistle of St. Paul to the Ephesians Epistle of St. Paul to the Philippians Epistle of St. Paul to the Colossians First Epistle of St. Paul to the Thessalonians Second Epistle of St. Paul to the Thessalonians First Epistle of St. Paul to Timothy Second Epistle of St. Paul to Timothy Epistle of St. Paul to Titus Epistle of St. Paul to Philemon Epistle of St. Paul to the Hebrews Catholic Epistle of St. James the Apostle First Epistle of St. Peter the Apostle Second Epistle of St. Peter the Apostle First Epistle of St. John the Apostle Second Epistle of St. John the Apostle Third Epistle of St. John the Apostle Catholic Epistle of St. Jude the Apostle Apocalypse of St. John the Apostle Appendices The Prayer of Manasses The Third Booke of Esdras The Fourth Booke of Esdras The Prophecie of Abdias The Catholike Epistle of Iude the Apostle The Preface to the Reader Hard Vvordes Explicated THE OLD TESTAMENT THE BOOK OF GENESIS This book is so called from its treating of the GENERATION, that is, of the creation and the beginning of the world. The Hebrews call it BERESITH, from the Word with which it begins. It contains not only the history of the Creation of the world; but also an account of its progress during the space of 2369 years, that is, until the death of JOSEPH. Genesis Chapter 1 God createth Heaven and Earth, and all things therein, in six days. 1:1. In the beginning God created heaven, and earth. 1:2. And the earth was void and empty, and darkness was upon the face of the deep; and the spirit of God moved over the waters. 1:3. And God said: Be light made. And light was made. 1:4. And God saw the light that it was good; and he divided the light from the darkness. 1:5. And he called the light Day, and the darkness Night; and there was evening and morning one day. 1:6. And God said: Let there be a firmament made amidst the waters: and let it divide the waters from the waters. A firmament. . .By this name is here understood the whole space between the earth, and the highest stars. The lower part of which divideth the waters that are upon the earth, from those that are above in the clouds. 1:7. And God made a firmament, and divided the waters that were under the firmament, from those that were above the firmament, and it was so. 1:8. And God called the firmament, Heaven; and the evening and morning were the second day. 1:9. God also said; Let the waters that are under the heaven, be gathered together into one place: and let the dry land appear. And it was so done. 1:10. And God called the dry land, Earth; and the gathering together of the waters, he called Seas. And God saw that it was good. 1:11. And he said: let the earth bring forth green herb, and such as may seed, and the fruit tree yielding fruit after its kind, which may have seed in itself upon the earth. And it was so done. 1:12. And the earth brought forth the green herb, and such as yieldeth seed according to its kind, and the tree that beareth fruit, having seed each one according to its kind. And God saw that it was good. 1:13. And the evening and the morning were the third day. 1:14. And God said: Let there be lights made in the firmament of heaven, to divide the day and the night, and let them be for signs, and for seasons, and for days and years: 1:15. To shine in the firmament of heaven, and to give light upon the earth, and it was so done. 1:16. And God made two great lights: a greater light to rule the day; and a lesser light to rule the night: and the stars. Two great lights. . .God created on the first day, light, which being moved from east to west, by its rising and setting, made morning and evening. But on the fourth day he ordered and distributed this light, and made the sun, moon, and stars. The moon, though much less than the stars, is here called a great light, from its giving a far greater light to the earth than any of them. 1:17. And he set them in the firmament of heaven to shine upon the earth. 1:18. And to rule the day and the night, and to divide the light and the darkness. And God saw that it was good. 1:19. And the evening and morning were the fourth day. 1:20. God also said: let the waters bring forth the creeping creature having life, and the fowl that may fly over the earth under the firmament of heaven. 1:21. And God created the great whales, and every living and moving creature, which the waters brought forth, according to their kinds, and every winged fowl according to its kind. And God saw that it was good. 1:22. And he blessed them, saying: Increase and multiply, and fill the waters of the sea: and let the birds be multiplied upon the earth. 1:23. And the evening and morning were the fifth day. 1:24. And God said: Let the earth bring forth the living creature in its kind, cattle and creeping things, and beasts of the earth, according to their kinds. And it was so done. 1:25. And God made the beasts of the earth according to their kinds, and cattle, and every thing that creepeth on the earth after its kind. And God saw that it was good. 1:26. And he said: Let us make man to our image and likeness: and let him have dominion over the fishes of the sea, and the fowls of the air, and the beasts, and the whole earth, and every creeping creature that moveth upon the earth. Let us make man to our image. . .This image of God in man, is not in the body, but in the soul; which is a spiritual substance, endued with understanding and free will. God speaketh here in the plural number, to insinuate the plurality of persons in the Deity. 1:27. And God created man to his own image: to the image of God he created him: male and female he created them. 1:28. And God blessed them, saying: Increase and multiply, and fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth. Increase and multiply. . .This is not a precept, as some Protestant controvertists would have it, but a blessing, rendering them fruitful; for God had said the same words to the fishes, and birds, (ver. 22) who were incapable of receiving a precept. 1:29. And God said: Behold I have given you every herb bearing seed upon the earth, and all trees that have in themselves seed of their own kind, to be your meat: 1:30. And to all beasts of the earth, and to every fowl of the air, and to all that move upon the earth, and wherein there is life, that they may have to feed upon. And it was so done. 1:31. And God saw all the things that he had made, and they were very good. And the evening and morning were the sixth day. Genesis Chapter 2 God resteth on the seventh day and blesseth it. The earthly paradise, in which God placeth man. He commandeth him not to eat of the tree of knowledge. And formeth a woman of his rib. 2:1. So the heavens and the earth were finished, and all the furniture of them. 2:2. And on the seventh day God ended his work which he had made: and he rested on the seventh day from all his work which he had done. He rested, etc. . .That is, he ceased to make or create any new kinds of things. Though, as our Lord tells us, John 5.17, "He still worketh", viz., by conserving and governing all things, and creating souls. 2:3. And he blessed the seventh day, and sanctified it: because in it he had rested from all his work which God created and made. 2:4. These are the generations of the heaven and the earth, when they were created, in the day that the Lord God made the heaven and the earth: 2:5. And every plant of the field before it sprung up in the earth, and every herb of the ground before it grew: for the Lord God had not rained upon the earth; and there was not a man to till the earth. 2:6. But a spring rose out of the earth, watering all the surface of the earth. 2:7. And the Lord God formed man of the slime of the earth: and breathed into his face the breath of life, and man became a living soul. 2:8. And the Lord God had planted a paradise of pleasure from the beginning: wherein he placed man whom he had formed. 2:9. And the Lord God brought forth of the ground all manner of trees, fair to behold, and pleasant to eat of: the tree of life also in the midst of paradise: and the tree of knowledge of good and evil. The tree of life. . .So called because it had that quality, that by eating of the fruit of it, man would have been preserved in a constant state of health, vigour, and strength, and would not have died at all. The tree of knowledge. . .To which the deceitful serpent falsely attributed the power of imparting a superior kind of knowledge, beyond that which God was pleased to give. 2:10. And a river went out of the place of pleasure to water paradise, which from thence is divided into four heads. 2:11. The name of the one is Phison: that is it which compasseth all the land of Hevilath, where gold groweth. 2:12. And the gold of that land is very good: there is found bdellium, and the onyx stone. 2:13. And the name of the second river is Gehon: the same is it that compasseth all the land of Ethiopia. 2:14. And the name of the third river is Tigris: the same passeth along by the Assyrians. And the fourth river is Euphrates. 2:15. And the Lord God took man, and put him into the paradise of pleasure, to dress it, and to keep it. 2:16. And he commanded him, saying: Of every tree of paradise thou shalt eat: 2:17. But of the tree of knowledge of good and evil, thou shalt not eat. For in what day soever thou shalt eat of it, thou shalt die the death. 2:18. And the Lord God said: It is not good for man to be alone: let us make him a help like unto himself. 2:19. And the Lord God having formed out of the ground all the beasts of the earth, and all the fowls of the air, brought them to Adam to see what he would call them: for whatsoever Adam called any living creature the same is its name. 2:20. And Adam called all the beasts by their names, and all the fowls of the air, and all the cattle of the field: but for Adam there was not found a helper like himself. 2:21. Then the Lord God cast a deep sleep upon Adam: and when he was fast asleep, he took one of his ribs, and filled up flesh for it. 2:22. And the Lord God built the rib which he took from Adam into a woman: and brought her to Adam. 2:23. And Adam said: This now is bone of my bones, and flesh of my flesh; she shall be called woman, because she was taken out of man. 2:24. Wherefore a man shall leave father and mother, and shall cleave to his wife: and they shall be two in one flesh. 2:25. And they were both naked: to wit, Adam and his wife: and were not ashamed. Genesis Chapter 3 The serpent's craft. The fall of our first parents. Their punishment. The promise of a Redeemer. 3:1. Now the serpent was more subtle than any of the beasts of the earth which the Lord God had made. And he said to the woman: Why hath God commanded you, that you should not eat of every tree of paradise? 3:2. And the woman answered him, saying: Of the fruit of the trees that are in paradise we do eat: 3:3. But of the fruit of the tree which is in the midst of paradise, God hath commanded us that we should not eat; and that we should not touch it, lest perhaps we die. 3:4. And the serpent said to the woman: No, you shall not die the death. 3:5. For God doth know that in what day soever you shall eat thereof, your eyes shall be opened: and you shall be as Gods, knowing good and evil. 3:6. And the woman saw that the tree was good to eat, and fair to the eyes, and delightful to behold: and she took of the fruit thereof, and did eat, and gave to her husband, who did eat. 3:7. And the eyes of them both were opened: and when they perceived themselves to be naked, they sewed together fig leaves, and made themselves aprons. And the eyes, etc. . .Not that they were blind before, (for the woman saw that the tree was fair to the eyes, ver. 6.) nor yet that their eyes were opened to any more perfect knowledge of good; but only to the unhappy experience of having lost the good of original grace and innocence, and incurred the dreadful evil of sin. From whence followed a shame of their being naked; which they minded not before; because being now stript of original grace, they quickly began to be subject to the shameful rebellions of the flesh. 3:8. And when they heard the voice of the Lord God walking in paradise at the afternoon air, Adam and his wife hid themselves from the face of the Lord God, amidst the trees of paradise. 3:9. And the Lord God called Adam, and said to him: Where art thou? 3:10. And he said: I heard thy voice in paradise; and I was afraid, because I was naked, and I hid myself. 3:11. And he said to him: And who hath told thee that thou wast naked, but that thou hast eaten of the tree whereof I commanded thee that thou shouldst not eat? 3:12. And Adam said: The woman, whom thou gavest me to be my companion, gave me of the tree, and I did eat. 3:13. And the Lord God said to the woman: Why hast thou done this? And she answered: The serpent deceived me, and I did eat. 3:14. And the Lord God said to the serpent: Because thou hast done this thing, thou art cursed among all cattle, and beasts of the earth: upon thy breast shalt thou go, and earth shalt thou eat all the days of thy life. 3:15. I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel. She shall crush. . .Ipsa, the woman; so divers of the fathers read this place, conformably to the Latin: others read it ipsum, viz., the seed. The sense is the same: for it is by her seed, Jesus Christ, that the woman crushes the serpent's head. 3:16. To the woman also he said: I will multiply thy sorrows, and thy conceptions: in sorrow shalt thou bring forth children, and thou shalt be under thy husband's power, and he shall have dominion over thee. 3:17. And to Adam he said: Because thou hast hearkened to the voice of thy wife, and hast eaten of the tree, whereof I commanded thee, that thou shouldst not eat, cursed is the earth in thy work: with labour and toil shalt thou eat thereof all the days of thy life. 3:18. Thorns and thistles shall it bring forth to thee, and thou shalt eat the herbs of the earth. 3:19. In the sweat of thy face shalt thou eat bread till thou return to the earth out of which thou wast taken: for dust thou art, and into dust thou shalt return. 3:20. And Adam called the name of his wife Eve: because she was the mother of all the living. 3:21. And the Lord God made for Adam and his wife garments of skins, and clothed them. 3:22. And he said: Behold Adam is become as one of us, knowing good and evil: now therefore lest perhaps he put forth his hand and take also of the tree of life, and eat, and live for ever. Behold Adam, etc. . .This was spoken by way of reproaching him with his pride, in affecting a knowledge that might make him like to God. 3:23. And the Lord God sent him out of the paradise of pleasure, to till the earth from which he was taken. 3:24. And he cast out Adam: and placed before the paradise of pleasure Cherubims, and a flaming sword, turning every way, to keep the way of the tree of life. Genesis Chapter 4 The history of Cain and Abel. 4:1. And Adam knew Eve his wife; who conceived and brought forth Cain, saying: I have gotten a man through God. 4:2. And again she brought forth his brother Abel. And Abel was a shepherd, and Cain a husbandman. 4:3. And it came to pass after many days, that Cain offered, of the fruits of the earth, gifts to the Lord. 4:4. Abel also offered of the firstlings of his flock, and of their fat: and the Lord had respect to Abel, and to his offerings. Had respect. . .That is, shewed his acceptance of his sacrifice (as coming from a heart full of devotion): and that, as we may suppose, by some visible token, such as sending fire from heaven upon his offerings. 4:5. But to Cain and his offerings he had no respect: and Cain was exceeding angry, and his countenance fell. 4:6. And the Lord said to him: Why art thou angry? and why is thy countenance fallen? 4:7. If thou do well, shalt thou not receive? but if ill, shall not sin forthwith be present at the door? but the lust thereof shall be under thee, and thou shalt have dominion over it. 4:8. And Cain said to Abel his brother: Let us go forth abroad. And when they were in the field, Cain rose up against his brother Abel, and slew him. 4:9. And the Lord said to Cain: Where is thy brother Abel? And he answered: I know not: am I my brother's keeper? 4:10. And he said to him: What hast thou done? the voice of thy brother's blood crieth to me from the earth. 4:11. Now therefore cursed shalt thou be upon the earth, which hath opened her mouth and received the blood of thy brother at thy hand. 4:12. When thou shalt till it, it shall not yield to thee its fruit: a fugitive and a vagabond shalt thou be upon the earth. 4:13. And Cain said to the Lord: My iniquity is greater than that I may deserve pardon. 4:14. Behold thou dost cast me out this day from the face of the earth, and from thy face I shall be hid, and I shall be a vagabond and a fugitive on the earth: every one therefore that findeth me, shall kill me. Every one that findeth me shall kill me. . .His guilty conscience made him fear his own brothers and nephews; of whom, by this time, there might be a good number upon the earth; which had now endured near 130 years; as may be gathered from Gen. 5.3, compared with chap. 4.25, though in the compendious account given in the scriptures, only Cain and Abel are mentioned. 4:15. And the Lord said to him: No, it shall not so be: but whosoever shall kill Cain, shall be punished sevenfold. And the Lord set a mark upon Cain, that whosoever found him should not kill him. Set a mark, etc. . .The more common opinion of the interpreters of holy writ supposes this mark to have been a trembling of the body; or a horror and consternation in his countenance. 4:16. And Cain went out from the face of the Lord, and dwelt as a fugitive on the earth at the east side of Eden. 4:17. And Cain knew his wife, and she conceived, and brought forth Henoch: and he built a city, and called the name thereof by the name of his son Henoch. His wife. . .She was a daughter of Adam, and Cain's own sister; God dispensing with such marriages in the beginning of the world, as mankind could not otherwise be propagated. He built a city, viz. . .In process of time, when his race was multiplied, so as to be numerous enough to people it. For in the many hundred years he lived, his race might be multiplied even to millions. 4:18. And Henoch begot Irad, and Irad begot Maviael, and Maviael begot Mathusael, and Mathusael begot Lamech, 4:19. Who took two wives: the name of the one was Ada, and the name of the other Sella. 4:20. And Ada brought forth Jabel: who was the father of such as dwell in tents, and of herdsmen. 4:21. And his brother's name was Jubal: he was the father of them that play upon the harp and the organs. 4:22. Sella also brought forth Tubalcain, who was a hammerer and artificer in every work of brass and iron. And the sister of Tubalcain was Noema. 4:23. And Lamech said to his wives Ada and Sella: Hear my voice, ye wives of Lamech, hearken to my speech: for I have slain a man to the wounding of myself, and a stripling to my own bruising. I have slain a man, etc. . .It is the tradition of the Hebrews, that Lamech in hunting slew Cain, mistaking him for a wild beast; and that having discovered what he had done, he beat so unmercifully the youth, by whom he was led into that mistake, that he died of the blows. 4:24. Sevenfold vengeance shall be taken for Cain: but for Lamech seventy times sevenfold. 4:25. Adam also knew his wife again: and she brought forth a son, and called his name Seth, saying: God hath given me another seed for Abel, whom Cain slew. 4:26. But to Seth also was born a son, whom he called Enos: this man began to call upon the name of the Lord. Began to call upon, etc. . .Not that Adam and Seth had not called upon God, before the birth of Enos; but that Enos used more solemnity in the worship and invocation of God. Genesis Chapter 5 The genealogy, age, and death of the Patriarchs, from Adam to Noe. The translation of Henoch. 5:1. This is the book of the generation of Adam. In the day that God created man, he made him to the likeness of God. 5:2. He created them male and female; and blessed them: and called their name Adam, in the day when they were created. 5:3. And Adam lived a hundred and thirty years, and begot a son to his own image and likeness, and called his name Seth. 5:4. And the days of Adam, after he begot Seth, were eight hundred years: and he begot sons and daughters. 5:5. And all the time that Adam lived, came to nine hundred and thirty years, and he died. 5:6. Seth also lived a hundred and five years, and begot Enos. 5:7. And Seth lived after he begot Enos, eight hundred and seven years, and begot sons and daughters. 5:8. And all the days of Seth were nine hundred and twelve years, and he died. 5:9. And Enos lived ninety years, and begot Cainan. 5:10. After whose birth he lived eight hundred and fifteen years, and begot sons and daughters. 5:11. And all the days of Enos were nine hundred and five years, and he died. 5:12. And Cainan lived seventy years, and begot Malaleel. 5:13. And Cainan lived after he begot Malaleel, eight hundred and forty years, and begot sons and daughters. 5:14. And all the days of Cainan were nine hundred and ten years, and he died. 5:15. And Malaleel lived sixty-five years and begot Jared. 5:16. And Malaleel lived after he begot Jared, eight hundred and thirty years, and begot sons and daughters. 5:17. And all the days of Malaleel were eight hundred and ninety-five years, and he died. 5:18. And Jared lived a hundred and sixty-two years, and begot Henoch. 5:19. And Jared lived after he begot Henoch, eight hundred years, and begot sons and daughters. 5:20. And all the days of Jared were nine hundred and sixty-two years, and he died. 5:21. And Henoch lived sixty-five years, and begot Mathusala. 5:22. And Henoch walked with God: and lived after he begot Mathusala, three hundred years, and begot sons and daughters. 5:23. And all the days of Henoch were three hundred and sixty-five years. 5:24. And he walked with God, and was seen no more: because God took him. 5:25. And Mathusala lived a hundred and eighty-seven years, and begot Lamech. 5:26. And Mathlusala lived after he begot Lamech, seven hundred and eighty-two years, and begot sons and daughters. 5:27. And all the days of Mathusala were nine hundred and sixty-nine years, and he died. 5:28. And Lamech lived a hundred and eighty-two years, and begot a son. 5:29. And he called his name Noe, saying: This same shall comfort us from the works and labours of our hands on the earth, which the Lord hath cursed. 5:30. And Lamech lived after he begot Noe, five hundred and ninety-five years, and begot sons and daughters. 5:31. And all the days of Lamech came to seven hundred and seventy-seven years, and he died. And Noe, when he was five hundred years old, begot Sem, Cham, and Japheth. Genesis Chapter 6 Man's sin is the cause of the deluge. Noe is commanded to build the ark. 6:1. And after that men began to be multiplied upon the earth, and daughters were born to them, 6:2. The sons of God seeing the daughters of men, that they were fair, took to themselves wives of all which they chose. The sons of God. . .The descendants of Seth and Enos are here called sons of God from their religion and piety: whereas the ungodly race of Cain, who by their carnal affections lay grovelling upon the earth, are called the children of men. The unhappy consequence of the former marrying with the latter, ought to be a warning to Christians to be very circumspect in their marriages; and not to suffer themselves to be determined in their choice by their carnal passion, to the prejudice of virtue or religion. 6:3. And God said: My spirit shall not remain in man for ever, because he is flesh, and his days shall be a hundred and twenty years. His days shall be, etc. . .The meaning is, that man's days, which before the flood were usually 900 years, should now be reduced to 120 years. Or rather, that God would allow men this term of 120 years, for their repentance and conversion, before he would send the deluge. 6:4. Now giants were upon the earth in those days. For after the sons of God went in to the daughters of men, and they brought forth children, these are the mighty men of old, men of renown. Giants. . .It is likely the generality of men before the flood were of a gigantic stature in comparison with what men now are. But these here spoken of are called giants, as being not only tall in stature, but violent and savage in their dispositions, and mere monsters of cruelty and lust. 6:5. And God seeing that the wickedness of men was great on the earth, and that all the thought of their heart was bent upon evil at all times, 6:6. It repented him that he had made man on the earth. And being touched inwardly with sorrow of heart, It repented him, etc. . .God, who is unchangeable, is not capable of repentance, grief, or any other passion. But these expressions are used to declare the enormity of the sins of men, which was so provoking as to determine their Creator to destroy these his creatures, whom before he had so much favoured. 6:7. He said: I will destroy man, whom I have created, from the face of the earth, from man even to beasts, from the creeping thing even to the fowls of the air, for it repenteth me that I have made them. 6:8. But Noe found grace before the Lord. 6:9. These are the generations of Noe: Noe was a just and perfect man in his generations, he walked with God. 6:10. And he begot three sons, Sem, Cham, and Japheth. 6:11. And the earth was corrupted before God, and was filled with iniquity. 6:12. And when God had seen that the earth was corrupted (for all flesh had corrupted its way upon the earth), 6:13. He said to Noe: The end of all flesh is come before me, the earth is filled with iniquity through them, and I will destroy them with the earth. 6:14. Make thee an ark of timber planks: thou shalt make little rooms in the ark, and thou shalt pitch it within and without. 6:15. And thus shalt thou make it. The length of the ark shall be three hundred cubits: the breadth of it fifty cubits, and the height of it thirty cubits. Three hundred cubits, etc. . .The ark, according to the dimensions here set down, contained four hundred and fifty thousand square cubits; which was more than enough to contain all the kinds of living creatures, with all necessary provisions: even supposing the cubits here spoken of to have been only a foot and a half each, which was the least kind of cubits. 6:16. Thou shalt make a window in the ark, and in a cubit shalt thou finish the top of it: and the door of the ark thou shalt set in the side: with lower, middle chambers, and third stories shalt thou make it. 6:17. Behold, I will bring the waters of a great flood upon the earth, to destroy all flesh, wherein is the breath of life under heaven. All things that are in the earth shall be consumed. 6:18. And I will establish my covenant with thee, and thou shalt enter into the ark, thou and thy sons, and thy wife, and the wives of thy sons with thee. 6:19. And of every living creature of all flesh, thou shalt bring two of a sort into the ark, that they may live with thee: of the male sex, and the female. 6:20. Of fowls according to their kind, and of beasts in their kind, and of every thing that creepeth on the earth according to its kind: two of every sort shall go in with thee, that they may live. 6:21. Thou shalt take unto thee of all food that may be eaten, and thou shalt lay it up with thee: and it shall be food for thee and them. 6:22. And Noe did all things which God commanded him. Genesis Chapter 7 Noe with his family go into the ark. The deluge overflows the earth. 7:1. And the Lord said to him: Go in, thou and all thy house, into the ark: for thee I have seen just before me in this generation. 7:2. Of all clean beasts take seven and seven, the male and the female. Of all clean. . .The distinction of clean and unclean beasts appears to have been made before the law of Moses, which was not promulgated till the year of the world 2514. 7:3. But of the beasts that are unclean two and two, the male and the female. Of the fowls also of the air seven and seven, the male and the female: that seed may be saved upon the face of the whole earth. 7:4. For yet a while, and after seven days, I will rain upon the earth forty days and forty nights: and I will destroy every substance that I have made, from the face of the earth. 7:5. And Noe did all things which the Lord had commanded him. 7:6. And he was six hundred years old, when the waters of the flood overflowed the earth. 7:7. And Noe went in and his sons, his wife and the wives of his sons with him into the ark, because of the waters of the flood. 7:8. And of beasts clean and unclean, and of fowls, and of every thing that moveth upon the earth, 7:9. Two and two went in to Noe into the ark, male and female, as the Lord had commanded Noe. 7:10. And after the seven days were passed, the waters of the flood overflowed the earth. 7:11. In the six hundredth year of the life of Noe, in the second month, in the seventeenth day of the month, all the fountains of the great deep were broken up, and the floodgates of heaven were opened: 7:12. And the rain fell upon the earth forty days and forty nights. 7:13. In the selfsame day Noe, and Sem, and Cham, and Japheth, his sons: his wife, and the three wives of his sons with them, went into the ark. 7:14. They and every beast according to its kind, and all the cattle in their kind, and every thing that moveth upon the earth, according to its kind, and every fowl according to its kind, all birds, and all that fly, 7:15. Went in to Noe into the ark, two and two of all flesh, wherein was the breath of life. 7:16. And they that went in, went in male and female of all flesh, as God had commanded him: and the Lord shut him in on the outside. 7:17. And the flood was forty days upon the earth: and the waters increased, and lifted up the ark on high from the earth. 7:18. For they overflowed exceedingly: and filled all on the face of the earth: and the ark was carried upon the waters. 7:19. And the waters prevailed beyond measure upon the earth: and all the high mountains under the whole heaven were covered. 7:20. The water was fifteen cubits higher than the mountains which it covered. 7:21. And all flesh was destroyed that moved upon the earth, both of fowl and of cattle, and of beasts, and of all creeping things that creep upon the earth: and all men. 7:22. And all things wherein there is the breath of life on the earth, died. 7:23. And he destroyed all the substance that was upon the earth, from man even to beast, and the creeping things and fowls of the air: and they were destroyed from the earth: and Noe only remained, and they that were with him in the ark. 7:24. And the waters prevailed upon the earth a hundred and fifty days. Genesis Chapter 8 The deluge ceaseth. Noe goeth out of the ark, and offereth a sacrifice. God's covenant to him. 8:1. And God remembered Noe, and all the living creatures, and all the cattle which were with him in the ark, and brought a wind upon the earth, and the waters were abated: 8:2. The fountains also of the deep, and the floodgates of heaven, were shut up, and the rain from heaven was restrained. 8:3. And the waters returned from off the earth going and coming: and they began to be abated after a hundred and fifty days. 8:4. And the ark rested in the seventh month, the seven and twentieth day of the month, upon the mountains of Armenia. 8:5. And the waters were going and decreasing until the tenth month: for in the tenth month, the first day of the month, the tops of the mountains appeared. 8:6. And after that forty days were passed, Noe opening the window of the ark, which he had made, sent forth a raven: 8:7. Which went forth and did not return, till the waters were dried up upon the earth. Did not return. . .The raven did not return into the ark; but (as it may be gathered from the Hebrew) went to and fro; sometimes going to the mountains, where it found carcasses to feed on: and other times returning, to rest upon the top of the ark. 8:8. He sent forth also a dove after him, to see if the waters had now ceased upon the face of the earth. 8:9. But she not finding where her foot might rest, returned to him into the ark: for the waters were upon the whole earth: and he put forth his hand, and caught her, and brought her into the ark. 8:10. And having waited yet seven other days, he again sent forth the dove out of the ark. 8:11. And she came to him in the evening carrying a bough of an olive tree, with green leaves, in her mouth. Noe therefore understood that the waters were ceased upon the earth. 8:12. And he stayed yet other seven days: and he sent forth the dove, which returned not any more unto him. 8:13. Therefore in the six hundredth and first year, the first month, the first day of the month, the waters were lessened upon the earth, and Noe opening the covering of the ark, looked, and saw that the face of the earth was dried. 8:14. In the second month, the seven and twentieth day of the month, the earth was dried. 8:15. And God spoke to Noe, saying: 8:16. Go out of the ark, thou and thy wife, thy sons and the wives of thy sons with thee. 8:17. All living things that are with thee of all flesh, as well in fowls as in beasts, and all creeping things that creep upon the earth, bring out with thee, and go ye upon the earth: increase and multiply upon it. 8:18. So Noe went out, he and his sons: his wife, and the wives of his sons with him. 8:19. And all living things, and cattle, and creeping things that creep upon the earth, according to their kinds went out of the ark. 8:20. And Noe built an altar unto the Lord: and taking of all cattle and fowls that were clean, offered holocausts upon the altar. Holocausts,. . .or whole burnt offerings. In which the whole victim was consumed by fire upon God's altar, and no part was reserved for the use of priest or people. 8:21. And the Lord smelled a sweet savour, and said: I will no more curse the earth for the sake of man: for the imagination and thought of man's heart are prone to evil from his youth: therefore I will no more destroy every living soul as I have done. Smelled, etc. . .A figurative expression, denoting that God was well pleased with the sacrifices which his servant offered. 8:22. All the days of the earth, seedtime and harvest, cold and heat, summer and winter, night and day, shall not cease. Genesis Chapter 9 God blesseth Noe: forbiddeth blood, and promiseth never more to destroy the world by water. The blessing of Sem and Japheth. 9:1. And God blessed Noe and his sons. And he said to them: Increase, and multiply, and fill the earth. 9:2. And let the fear and dread of you be upon all the beasts of the earth, and upon all the fowls of the air, and all that move upon the earth: all the fishes of the sea are delivered into your hand. 9:3. And every thing that moveth, and liveth shall be meat for you: even as the green herbs have I delivered them all to you: 9:4. Saving that flesh with blood you shall not eat. 9:5. For I will require the blood of your lives at the hand of every beast, and at the hand of man, at the hand of every man, and of his brother, will I require the life of man. 9:6. Whosoever shall shed man's blood, his blood shall be shed: for man was made to the image of God. 9:7. But increase you and multiply, and go upon the earth and fill it. 9:8. Thus also said God to Noe, and to his sons with him: 9:9. Behold I will establish my covenant with you, and with your seed after you: 9:10. And with every living soul that is with you, as well in all birds, as in cattle and beasts of the earth, that are come forth out of the ark, and in all the beasts of the earth. 9:11. I will establish my covenant with you, and all flesh shall be no more destroyed with the waters of a flood, neither shall there be from henceforth a flood to waste the earth. 9:12. And God said: This is the sign of the covenant which I give between me and you, and to every living soul that is with you, for perpetual generations. 9:13. I will set my bow in the clouds, and it shall be the sign of a covenant between me and between the earth. 9:14. And when I shall cover the sky with clouds, my bow shall appear in the clouds: 9:15. And I will remember my covenant with you, and with every living soul that beareth flesh: and there shall no more be waters of a flood to destroy all flesh. 9:16. And the bow shall be in the clouds, and I shall see it, and shall remember the everlasting covenant, that was made between God and every living soul of all flesh which is upon the earth. 9:17. And God said to Noe: This shall be the sign of the covenant, which I have established, between me and all flesh upon the earth. 9:18. And the sons of Noe, who came out of the ark, were Sem, Cham, and Japheth: and Cham is the father of Chanaan. 9:19. These three are the sons of Noe: and from these was all mankind spread over the whole earth. 9:20. And Noe a husbandman began to till the ground, and planted a vineyard. 9:21. And drinking of the wine was made drunk, and was uncovered in his tent. Drunk. . .Noe by the judgment of the fathers was not guilty of sin, in being overcome by wine: because he knew not the strength of it. 9:22. Which when Cham the father of Chanaan had seen, to wit, that his father's nakedness was uncovered, he told it to his two brethren without. 9:23. But Sem and Japheth put a cloak upon their shoulders, and going backward, covered the nakedness of their father: and their faces were turned away, and they saw not their father's nakedness. Covered the nakedness. . .Thus, as St. Gregory takes notice L. 35; Moral. c. 22, we ought to cover the nakedness, that is, the sins, of our spiritual parents and superiors. 9:24. And Noe awaking from the wine, when he had learned what his younger son had done to him, 9:25. He said: Cursed be Chanaan, a servant of servants shall he be unto his brethren. Cursed be Chanaan. . .The curses, as well as the blessings, of the patriarchs, were prophetical: And this in particular is here recorded by Moses, for the children of Israel, who were to possess the land of Chanaan. But why should Chanaan be cursed for his father's faults? The Hebrews answer, that he being then a boy, was the first that saw his grandfather's nakedness, and told his father Cham of it; and joined with him in laughing at it: which drew upon him, rather than upon the rest of the children of Cham, this prophetical curse. 9:26. And he said: Blessed be the Lord God of Sem, be Chanaan his servant. 9:27. May God enlarge Japheth, and may he dwell in the tents of Sem, and Chanaan be his servant. 9:28. And Noe lived after the flood three hundred and fifty years. 9:29. And all his days were in the whole nine hundred and fifty years: and he died. Genesis Chapter 10 The genealogy of the children of Noe, by whom the world was peopled after the flood. 10:1. These are the generations of the sons of Noe: Sem, Cham, and Japheth: and unto them sons were born after the flood. 10:2. The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Thubal, and Mosoch, and Thiras. 10:3. And the sons of Gomer: Ascenez and Riphath and Thogorma. 10:4. And the sons of Javan: Elisa and Tharsis, Cetthim and Dodanim. 10:5. By these were divided the islands of the Gentiles in their lands, every one according to his tongue and their families in their nations. The islands. . .So the Hebrews called all the remote countries, to which they went by ships from Judea, to Greece, Italy, Spain, etc. 10:6. And the Sons of Cham: Chus, and Mesram, and Phuth, and Chanaan. 10:7. And the sons of Chus: Saba, and Hevila, and Sabatha, and Regma, and Sabatacha. The sons of Regma: Saba, and Dadan. 10:8. Now Chus begot Nemrod: he began to be mighty on the earth. 10:9. And he was a stout hunter before the Lord. Hence came a proverb: Even as Nemrod the stout hunter before the Lord. A stout hunter. . .Not of beasts but of men: whom by violence and tyranny he brought under his dominion. And such he was, not only in the opinion of men, but before the Lord, that is, in his sight who cannot be deceived. 10:10. And the beginning of his kingdom was Babylon, and Arach, and Achad, and Chalanne in the land of Sennaar. 10:11. Out of that land came forth Assur, and built Ninive, and the streets of the city, and Chale. 10:12. Resen also between Ninive and Chale: this is the great city. 10:13. And Mesraim begot Ludim, and Anamim and Laabim, Nephthuim. 10:14. And Phetrusim, and Chasluim; of whom came forth the Philistines, and the Capthorim. 10:15. And Chanaan begot Sidon his firstborn, the Hethite, 10:16. And the Jebusite, and the Amorrhite, and the Gergesite. 10:17. The Hevite and Aracite: the Sinite, 10:18. And the Aradian, the Samarite, and the Hamathite: and afterwards the families of the Chanaanites were spread abroad. 10:19. And the limits of Chanaan were from Sidon as one comes to Gerara even to Gaza, until thou enter Sodom and Gomorrha, and Adama, and Seboim even to Lesa. 10:20. These are the children of Cham in their kindreds and tongues, and generations, and lands, and nations. 10:21. Of Sem also the father of all the children of Heber, the elder brother of Japheth, sons were born. 10:22. The sons of Sem: Elam and Assur, and Arphaxad, and Lud, and Aram. 10:23. The sons of Aram: Us, and Hull, and Gether; and Mes. 10:24. But Arphaxad begot Sale, of whom was born Heber. 10:25. And to Heber were born two sons: the name of the one was Phaleg, because in his days was the earth divided: and his brother's name Jectan. 10:26. Which Jectan begot Elmodad, and Saleph, and Asarmoth, Jare, 10:27. And Aduram, and Uzal, and Decla, 10:28. And Ebal, and Abimael, Saba, 10:29. And Ophir, and Hevila, and Jobab. All these were the sons of Jectan. 10:30. And their dwelling was from Messa as we go on as far as Sephar, a mountain in the east. 10:31. These are the children of Sem according to their kindreds and tongues, and countries in their nations. 10:32. These are the families of Noe, according to their people and nations. By these were the nations divided on the earth after the flood. Genesis Chapter 11 The tower of Babel. The confusion of tongues. The genealogy of Sem down to Abram. 11:1. And the earth was of one tongue, and of the same speech. 11:2. And when they removed from the east, they found a plain in the land of Sennaar, and dwelt in it. 11:3. And each one said to his neighbour: Come let us make brick, and bake them with fire. And they had brick instead of stones, and slime instead of mortar: 11:4. And they said: Come, let us make a city and a tower, the top whereof may reach to heaven; and let us make our name famous before we be scattered abroad into all lands. 11:5. And the Lord came down to see the city and the tower, which the children of Adam were building. 11:6. And he said: Behold, it is one people, and all have one tongue: and they have begun to do this, neither will they leave off from their designs, till they accomplish them in deed. 11:7. Come ye, therefore, let us go down, and there confound their tongue, that they may not understand one another's speech. 11:8. And so the Lord scattered them from that place into all lands, and they ceased to build the city. 11:9. And therefore the name thereof was called Babel, because there the language of the whole earth was confounded: and from thence the Lord scattered them abroad upon the face of all countries. Babel. . .That is, confusion. 11:10. These are the generations of Sem: Sem was a hundred years old when he begot Arphaxad, two years after the flood. 11:11. And Sem lived after he begot Arphaxad, five hundred years, and begot sons and daughters. 11:12. And Arphaxad lived thirty-five years, and begot Sale. 11:13. And Arphaxad lived after he begot Sale, three hundred and three years, and begot sons and daughters. 11:14. Sale also lived thirty years, and begot Heber. 11:15. And Sale lived after he begot Heber, four hundred and three years: and begot sons and daughters. 11:16. And Heber lived thirty-four years, and begot Phaleg. 11:17. And Heber lived after he begot Phaleg, four hundred and thirty years: and begot sons and daughters. 11:18. Phaleg also lived thirty years, and begot Reu. 11:19. And Phaleg lived after he begot Reu, two hundred and nine years, and begot sons and daughters. 11:20. And Reu lived thirty-two years, and begot Sarug. 11:21. And Reu lived after he begot Sarug, two hundred and seven years, and begot sons and daughters. 11:22. And Sarug lived thirty years, and begot Nachor. 11:23. And Sarug lived after he begot Nachor, two hundred years, and begot sons and daughters. 11:24. And Nachor lived nine and twenty years, and begot Thare. 11:25. And Nachor lived after he begot Thare, a hundred and nineteen years, and begot sons and daughters. 11:26. And Thare lived seventy years, and begot Abram, and Nachor, and Aran. 11:27. And these are the generations of Thare: Thare begot Abram, Nachor, and Aran. And Aran begot Lot. 11:28. And Aran died before Thare his father, in the land of his nativity in Ur of the Chaldees. 11:29. And Abram and Nachor married wives: the name of Abram's wife was Sarai: and the name of Nachor's wife, Melcha, the daughter of Aran, father of Melcha and father of Jescha. 11:30. And Sarai was barren, and had no children. 11:31. And Thare took Abram his son, and Lot the son of Aran, his son's son, and Sarai his daughter in law, the wife of Abram his son, and brought them out of Ur of the Chaldees, to go into the land of Chanaan: and they came as far as Haran, and dwelt there. 11:32. And the days of Thare were two hundred and five years, and he died in Haran. Genesis Chapter 12 The call of Abram, and the promise made to him. He sojourneth in Chanaan, and then by occasion of a famine, goeth down to Egypt. 12:1. And the Lord said to Abram: Go forth out of thy country, and from thy kindred, and out of thy father's house, and come into the land which I shall shew thee. 12:2. And I will make of thee a great nation, and I will bless thee, and magnify thy name, and thou shalt be blessed. 12:3. I will bless them that bless thee, and curse them that curse thee, and IN THEE shall all the kindreds of the earth be blessed. 12:4. So Abram went out as the Lord had commanded him, and Lot went with him: Abram was seventy-five years old when he went forth from Haran. 12:5. And he took Sarai his wife, and Lot his brother's son, and all the substance which they had gathered, and the souls which they had gotten in Haran: and they went out to go into the land of Chanaan. And when they were come into it, 12:6. Abram passed through the country unto the place of Sichem, as far as the noble vale: now the Chanaanite was at that time in the land. 12:7. And the Lord appeared to Abram, and said to him: To thy seed will I give this land. And he built there an altar to the Lord, who had appeared to him. 12:8. And passing on from thence to a mountain, that was on the east side of Bethel, he there pitched his tent, having Bethel on the west, and Hai on the east: he built there also an altar to the Lord, and called upon his name. 12:9. And Abram went forward, going and proceeding on to the south. 12:10. And there came a famine in the country: and Abram went down into Egypt, to sojourn there: for the famine was very grievous in the land. 12:11. And when he was near to enter into Egypt, he said to Sarai his wife: I know that thou art a beautiful woman: 12:12. And that when the Egyptians shall see thee, they will say: She is his wife: and they will kill me, and keep thee. 12:13. Say, therefore, I pray thee, that thou art my sister: that I may be well used for thee, and that my soul may live for thy sake. My sister. . .This was no lie; because she was his niece, being daughter to his brother Aran, and therefore, in the style of the Hebrews, she might truly be called his sister, as Lot is called Abram's brother, Gen. 14.14. See Gen. 20.12. 12:14. And when Abram was come into Egypt, the Egyptians saw the woman that she was very beautiful. 12:15. And the princes told Pharao, and praised her before him: and the woman was taken into the house of Pharao. 12:16. And they used Abram well for her sake. And he had sheep and oxen and he asses, and men servants, and maid servants, and she asses, and camels. 12:17. But the Lord scourged Pharao and his house with most grievous stripes for Sarai, Abram's wife. 12:18. And Pharao called Abram, and said to him: What is this that thou hast done to me? Why didst thou not tell me that she was thy wife? 12:19. For what cause didst thou say, she was thy sister, that I might take her to my wife? Now therefore there is thy wife, take her, and go thy way. 12:20. And Pharao gave his men orders concerning Abram: and they led him away and his wife, and all that he had. Genesis Chapter 13 Abram and Lot part from each other. God's promise to Abram. 13:1. And Abram went up out of Egypt, he and his wife, and all that he had, and Lot with him into the south. 13:2. And he was very rich in possession of gold and silver. 13:3. And he returned by the way, that he came, from the south to Bethel, to the place where before he had pitched his tent between Bethel and Hai, 13:4. In the place of the altar which he had made before, and there he called upon the name of the Lord. 13:5. But Lot also, who was with Abram, had flocks of sheep, and herds of beasts, and tents. 13:6. Neither was the land able to bear them, that they might dwell together: for their substance was great, and they could not dwell together. 13:7. Whereupon also there arose a strife between the herdsmen of Abram and of Lot. And at that time the Chanaanite and the Pherezite dwelled in that country. 13:8. Abram therefore said to Lot: Let there be no quarrel, I beseech thee, between me and thee, and between my herdsmen and thy herdsmen: for we are brethren. 13:9. Behold the whole land is before thee: depart from me, I pray thee: if thou wilt go to the left hand, I will take the right: if thou choose the right hand, I will pass to the left. 13:10. And Lot lifting up his eyes, saw all the country about the Jordan, which was watered throughout, before the Lord destroyed Sodom and Gomorrha, as the paradise of the Lord, and like Egypt as one comes to Segor. 13:11. And Lot chose to himself the country about the Jordan, and he departed from the east: and they were separated one brother from the other. 13:12. Abram dwelt in the land of Chanaan: and Lot abode in the towns, that were about the Jordan, and dwelt in Sodom. 13:13. And the men of Sodom were very wicked, and sinners before the face of the Lord beyond measure. 13:14. And the Lord said to Abram, after Lot was separated from him: Lift up thy eyes, and look from the place wherein thou now art, to the north and to the south, to the east and to the west. 13:15. All the land which thou seest, I will give to thee, and to thy seed for ever. 13:16. And I will make thy seed as the dust of the earth: if any man be able to number the dust of the earth, he shall be able to number thy seed also. 13:17. Arise and walk through the land in the length, and the breadth thereof: for I will give it to thee. 13:18. So Abram removing his tent, came, and dwelt by the vale of Mambre, which is in Hebron: and he built there an altar to the Lord. Genesis Chapter 14 The expedition of the four kings; the victory of Abram; he is blessed by Melchisedech. 14:1. And it came to pass at that time, that Amraphel, king of Sennaar, and Arioch, king of Pontus, and Chodorlahomor, king of the Elamites, and Thadal, king of nations, 14:2. Made war against Bara, king of Sodom, and against Bersa, king of Gomorrha, and against Sennaab, king of Adama, and against Semeber, king of Seboim, and against the king of Bala, which is Segor. 14:3. All these came together into the woodland vale, which now is the salt sea. 14:4. For they had served Chodorlahomor twelve years, and in the thirteenth year they revolted from him. 14:5. And in the fourteenth year came Chodorlahomor, and the kings that were with him: and they smote the Raphaim in Astarothcarnaim, and the Zuzim with them, and the Emim in Save of Cariathaim. 14:6. And the Chorreans in the mountains of Seir, even to the plains of Pharan, which is in the wilderness. 14:7. And they returned, and came to the fountain of Misphat, the same is Cades: and they smote all the country of the Amalecites, and the Amorrhean that dwelt in Asasonthamar. 14:8. And the king of Sodom, and the king of Gomorrha, and the king of Adama, and the king of Seboim, and the king of Bala, which is Segor, went out: and they set themselves against them in battle array, in the woodland vale: 14:9. To wit, against Chodorlahomor king of the Elamites, and Thadal king of nations, and Amraphel king of Sennaar, and Arioch king of Pontus: four kings against five. 14:10. Now the woodland vale had many pits of slime. And the king of Sodom, and the king of Gomorrha turned their backs, and were overthrown there: and they that remained, fled to the mountain. Of slime. Bituminis. . .This was a kind of pitch, which served for mortar in the building of Babel, Gen. 11.3, and was used by Noe in pitching the ark. 14:11. And they took all the substance of the Sodomites, and Gomorrhites, and all their victuals, and went their way: 14:12. And Lot also, the son of Abram's brother, who dwelt in Sodom, and his substance. 14:13. And behold one, that had escaped, told Abram the Hebrew, who dwelt in the vale of Mambre the Amorrhite, the brother of Escol, and the brother of Aner: for these had made a league with Abram. 14:14. Which when Abram had heard, to wit, that his brother Lot was taken, he numbered of the servants born in his house, three hundred and eighteen, well appointed: and pursued them to Dan. 14:15. And dividing his company, he rushed upon them in the night, and defeated them: and pursued them as far as Hoba, which is on the left hand of Damascus. 14:16. And he brought back all the substance, and Lot his brother, with his substance, the women also, and the people. 14:17. And the king of Sodom went out to meet him, after he returned from the slaughter of Chodorlahomor, and of the kings that were with him in the vale of Save, which is the king's vale. 14:18. But Melchisedech, the king of Salem, bringing forth bread and wine, for he was the priest of the most high God, 14:19. Blessed him, and said: Blessed be Abram by the most high God, who created heaven and earth. 14:20. And blessed be the most high God, by whose protection, the enemies are in thy hands. And he gave him the tithes of all. 14:21. And the king of Sodom said to Abram: Give me the persons, and the rest take to thyself. 14:22. And he answered him: I lift up my hand to the Lord God the most high, the possessor of heaven and earth, 14:23. That from the very woof thread unto the shoe latchet, I will not take of any things that are thine, lest thou say: I have enriched Abram. 14:24. Except such things as the young men have eaten, and the shares of the men that came with me, Aner, Escol, and Mambre: these shall take their shares. Genesis Chapter 15 God promiseth seed to Abram. His faith, sacrifice and vision. 15:1. Now when these things were done, the word of the Lord came to Abram by a vision, saying: Fear not, Abram, I am thy protector, and thy reward exceeding great. 15:2. And Abram said: Lord God, what wilt thou give me? I shall go without children: and the son of the steward of my house is this Damascus Eliezer. 15:3. And Abram added: But to me thou hast not given seed: and lo my servant born in my house, shall be my heir. 15:4. And immediately the word of the Lord came to him, saying : He shall not be thy heir: but he that shall come out of thy bowels, him shalt thou have for thy heir. 15:5. And he brought him forth abroad, and said to him: Look up to heaven and number the stars if thou canst. And he said to him: So shall thy seed be. 15:6. Abram believed God, and it was reputed to him unto justice. 15:7. And he said to him: I am the Lord who brought thee out from Ur of the Chaldees, to give thee this land, and that thou mightest possess it. 15:8. But he said: Lord God, whereby may I know that I shall possess it? 15:9. And the Lord answered, and said: Take me a cow of three years old, and a she-goat of three years. and a ram of three years, a turtle also, and a pigeon. 15:10. And he took all these, and divided them in the midst, and laid the two pieces of each one against the other: but the birds he divided not. 15:11. And the fowls came down upon the carcasses, and Abram drove them away. 15:12. And when the sun was setting, a deep sleep fell upon Abram, and a great and darksome horror seized upon him. 15:13. And it was said unto him: Know thou beforehand that thy seed shall be a stranger in a land not their own, and they shall bring them under bondage, and afflict them four hundred years. 15:14. But I will judge the nation which they shall serve, and after this they shall come out with great substance. 15:15. And thou shalt go to thy fathers in peace, and be buried in a good old age. 15:16. But in the fourth generation they shall return hither: for as yet the iniquities of the Amorrhites are not at the full until this present time. 15:17. And when the sun was set, there arose a dark mist, and there appeared a smoking furnace, and a lamp of fire passing between those divisions. 15:18. That day God made a covenant with Abram, saying: To thy seed will I give this land, from the river to Egypt even to the great river Euphrates. 15:19. The Cineans, and Cenezites, the Cedmonites, 15:20. And the Hethites, and the Pherezites, the Raphaim also, 15:21. And the Amorrhites, and the Chanaanites, and the Gergesites, and the Jebusites. Genesis Chapter 16 Abram marrieth Agar, who bringeth forth Ismael. 16:1. Now Sarai, the wife of Abram, had brought forth no children: but having a handmaid, an Egyptian, named Agar, 16:2. She said to her husband: Behold, the Lord hath restrained me from bearing: go in unto my handmaid, it may be I may have children of her at least. And when he agreed to her request, 16:3. She took Agar the Egyptian her handmaid, ten years after they first dwelt in the land of Chanaan, and gave her to her husband to wife. To wife. . .Plurality of wives, though contrary to the primitive institution of marriage, Gen. 2.24, was by divine dispensation allowed to the patriarchs: which allowance seems to have continued during the time of the law of Moses. But Christ our Lord reduced marriage to its primitive institution. Matt. 19. 16:4. And he went in to her. But she perceiving that she was with child, despised her mistress. 16:5. And Sarai said to Abram: Thou dost unjustly with me: I gave my handmaid into thy bosom, and she perceiving herself to be with child, despiseth me. The Lord judge between me and thee. 16:6. And Abram made answer, and said to her: Behold thy handmaid is in thy own hand, use her as it pleaseth thee. And when Sarai afflicted her, she ran away. 16:7. And the angel of the Lord having found her, by a fountain of water in the wilderness, which is in the way to Sur in the desert, 16:8. He said to her: Agar, handmaid of Sarai, whence comest thou? and whither goest thou? And she answered: I flee from the face of Sarai, my mistress. 16:9. And the angel of the Lord said to her: Return to thy mistress, and humble thyself under her hand. 16:10. And again he said: I will multiply thy seed exceedingly, and it shall not be numbered for multitude. 16:11. And again: Behold, said he, thou art with child, and thou shalt bring forth a son: and thou shalt call his name Ismael, because the Lord hath heard thy affliction. 16:12. He shall be a wild man: his hand will be against all men, and all men's hands against him: and he shall pitch his tents over against all his brethren. 16:13. And she called the name of the Lord that spoke unto her: Thou the God who hast seen me. For she said: Verily, here have I seen the hinder parts of him that seeth me. 16:14. Therefore she called that well, the well of him that liveth and seeth me. The same is between Cades and Barad. 16:15. And Agar brought forth a son to Abram: who called his name Ismael. 16:16. Abram was four score and six years old when Agar brought him forth Ismael. Genesis Chapter 17 The Covenant of circumcision. 17:1. And after he began to be ninety and nine years old, the Lord appeared to him: and said unto him: I am the Almighty God: walk before me, and be perfect. 17:2. And I will make my covenant between me and thee: and I will multiply thee exceedingly. 17:3. Abram fell flat on his face. 17:4. And God said to him: I am, and my covenant is with thee, and thou shalt be a father of many nations. 17:5. Neither shall thy name be called any more Abram: but thou shalt be called Abraham: because I have made thee a father of many nations. Abram. . .in the Hebrew, signifies a high father: but Abraham, the father of the multitude; Sarai signifies my Lady, but Sara absolutely Lady. 17:6. And I will make thee increase exceedingly, and I will make nations of thee, and kings shall come out of thee. 17:7. And I will establish my covenant between me and thee, and between thy seed after thee in their generations, by a perpetual covenant: to be a God to thee, and to thy seed after thee. 17:8. And I will give to thee, and to thy seed, the land of thy sojournment, all the land of Chanaan, for a perpetual possession, and I will be their God. 17:9. Again God said to Abraham: And thou therefore shalt keep my covenant, and thy seed after thee in their generations. 17:10. This is my covenant which you shall observe between me and you, and thy seed after thee: All the male-kind of you shall be circumcised. 17:11. And you shall circumcise the flesh of your foreskin, that it may be for a sign of the covenant between me and you. 17:12. An infant of eight days old shall be circumcised among you, every manchild in your generations: he that is born in the house, as well as the bought servant, shall be circumcised, and whosoever is not of your stock: 17:13. And my covenant shall be in your flesh for a perpetual covenant. 17:14. The male whose flesh of his foreskin shall not be circumcised, that soul shall be destroyed out of his people: because he hath broken my covenant. 17:15. God said also to Abraham: Sarai thy wife thou shalt not call Sarai, but Sara. 17:16. And I will bless her, and of her I will give thee a son, whom I will bless, and he shall become nations, and kings of people shall spring from him. 17:17. Abraham fell upon his face, and laughed, saying in his heart: Shall a son, thinkest thou, be born to him that is a hundred years old? and shall Sara that is ninety years old bring forth? 17:18. And he said to God: O that Ismael may live before thee. 17:19. And God said to Abraham: Sara thy wife shall bear thee a son, and thou shalt call his name Isaac, and I will establish my covenant with him for a perpetual covenant, and with his seed after him. 17:20. And as for Ismael I have also heard thee. Behold, I will bless him, and increase, and multiply him exceedingly: he shall beget twelve chiefs, and I will make him a great nation. 17:21. But my covenant I will establish with Isaac, whom Sara shall bring forth to thee at this time in the next year. 17:22. And when he had left off speaking with him, God went up from Abraham. 17:23. And Abraham took Ismael his son, and all that were born in his house: and all whom he had bought, every male among the men of his house: and he circumcised the flesh of their foreskin forthwith the very same day, as God had commanded him. 17:24. Abraham was ninety and nine years old, when he circumcised the flesh of his foreskin. 17:25. And Ismael his son was full thirteen years old at the time of his circumcision. 17:26. The self-same day was Abraham circumcised and Ismael his son. 17:27. And all the men of his house, as well they that were born in his house, as the bought servants and strangers, were circumcised with him. Genesis Chapter 18 Angels are entertained by Abraham. They foretell the birth of Isaac. Abraham's prayer for the men of Sodom. 18:1. And the Lord appeared to him in the vale of Mambre as he was sitting at the door of his tent, in the very heat of the day. 18:2. And when he had lifted up his eyes, there appeared to him three men standing near to him: and as soon as he saw them, he ran to meet them from the door of his tent, and adored down to the ground. 18:3. And he said: Lord, if I have found favour in thy sight, pass not away from thy servant. 18:4. But I will fetch a little water, and wash ye your feet, and rest ye under the tree. 18:5. And I will set a morsel of bread, and strengthen ye your heart, afterwards you shall pass on: for therefore are you come aside to your servant. And they said: Do as thou hast spoken. 18:6. Abraham made haste into the tent to Sara, and said to her: Make haste, temper together three measures of flour, and make cakes upon the hearth. 18:7. And he himself ran to the herd, and took from thence a calf, very tender and very good, and gave it to a young man, who made haste and boiled it. 18:8. He took also butter and milk, and the calf which he had boiled, and set before them: but he stood by them under the tree. 18:9. And when they had eaten, they said to him: Where is Sara thy wife? He answered: Lo she is in the tent. 18:10. And he said to him: I will return and come to thee at this time, life accompanying, and Sara, thy wife, shall have a son. Which when Sara heard, she laughed behind the door of the tent. 18:11. Now they were both old, and far advanced in years, and it had ceased to be with Sara after the manner of women. 18:12. And she laughed secretly, saying: After I am grown old, and my lord is an old man, shall I give myself to pleasure? 18:13. And the Lord said to Abraham: Why did Sara laugh, saying: Shall I, who am an old woman, bear a child indeed? 18:14. Is there any thing hard to God? According to appointment I will return to thee at this same time, life accompanying, and Sara shall have a son. 18:15. Sara denied, saying: I did not laugh: for she was afraid. But the Lord said: Nay; but thou didst laugh. 18:16. And when the men rose up from thence, they turned their eyes towards Sodom: and Abraham walked with them, bringing them on the way. 18:17. And the Lord said: Can I hide from Abraham what I am about to do: 18:18. Seeing he shall become a great and mighty nation, and in him all the nations of the earth shall be blessed? 18:19. For I know that he will command his children, and his household after him, to keep the way of the Lord, and do judgment and justice: that for Abraham's sake, the Lord may bring to effect all the things he hath spoken unto him. 18:20. And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous. 18:21. I will go down and see whether they have done according to the cry that is come to me; or whether it be not so, that I may know. I will go down, etc. . .The Lord here accommodates his discourse to the way of speaking and acting amongst men; for he knoweth all things, and needeth not to go anywhere for information. Note here, that two of the three angels went away immediately for Sodom; whilst the third, who represented the Lord, remained with Abraham. 18:22. And they turned themselves from thence, and went their way to Sodom: but Abraham as yet stood before the Lord. 18:23. And drawing nigh, he said: Wilt thou destroy the just with the wicked? 18:24. If there be fifty just men in the city, shall they perish withal? and wilt thou not spare that place for the sake of the fifty just, if they be therein? 18:25. Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked; this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment. 18:26. And the Lord said to him: If I find in Sodom fifty just within the city, I will spare the whole place for their sake. 18:27. And Abraham answered, and said: Seeing I have once begun, I will speak to my Lord, whereas I am dust and ashes. 18:28. What if there be five less than fifty just persons? wilt thou for five and forty destroy the whole city: And he said: I will not destroy it, if I find five and forty. 18:29. And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty. 18:30. Lord, saith he, be not angry, I beseech thee, if I speak: What if thirty shall be found there? He answered: I will not do it, if I find thirty there. 18:31. Seeing, saith he, I have once begun, I will speak to my Lord: What if twenty be found there? He said: I will not destroy it for the sake of twenty. 18:32. I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten shall be found there? And he said: I will not destroy it for the sake of ten. 18:33. And the Lord departed, after he had left speaking to Abraham: and Abraham returned to his place. Genesis Chapter 19 Lot, entertaining Angels in his house, is delivered from Sodom, which is destroyed: his wife for looking back is turned into a statue of salt. 19:1. And the two angels came to Sodom in the evening, and Lot was sitting in the gate of the city. And seeing them, he rose up and went to meet them: and worshipped prostrate to the ground. 19:2. And said: I beseech you, my lords, turn in to the house of your servant, and lodge there: wash your feet, and in the morning you shall go on your way. And they said: No, but we will abide in the street. 19:3. He pressed them very much to turn in unto him: and when they were come into his house, he made them a feast, and baked unleavened bread, and they ate: 19:4. But before they went to bed, the men of the city beset the house, both young and old, all the people together. 19:5. And they called Lot, and said to him: Where are the men that came in to thee at night? bring them out hither, that we may know them: 19:6. Lot went out to them, and shut the door after him, and said: 19:7. Do not so, I beseech you, my brethren, do not commit this evil. 19:8. I have two daughters who, as yet, have not known man; I will bring them out to you, and abuse you them as it shall please you, so that you do no evil to these men, because they are come in under the shadow of my roof. 19:9. But they said: Get thee back thither. And again: Thou camest in, said they, as a stranger, was it to be a judge? therefore we will afflict thee more than them. And they pressed very violently upon Lot: and they were even at the point of breaking open the doors. 19:10. And behold the men put out their hand, and drew in Lot unto them, and shut the door. 19:11. And them, that were without, they struck with blindness from the least to the greatest, so that they could not find the door. 19:12. And they said to Lot: Hast thou here any of thine? son in law, or sons, or daughters, all that are thine bring them out of this city: 19:13. For we will destroy this place, because their cry is grown loud before the Lord, who hath sent us to destroy them. 19:14. So Lot went out, and spoke to his sons in law that were to have his daughters, and said: Arise: get you out of this place, because the Lord will destroy this city. And he seemed to them to speak as it were in jest. 19:15. And when it was morning, the angels pressed him, saying: Arise, take thy wife, and the two daughters that thou hast: lest thou also perish in the wickedness of the city. 19:16. And as he lingered, they took his hand, and the hand of his wife, and of his two daughters, because the Lord spared him. 19:17. And they brought him forth, and set him without the city: and there they spoke to him, saying: Save thy life: look not back, neither stay thou in all the country about: but save thy self in the mountain, lest thou be also consumed. 19:18. And Lot said to them: I beseech thee, my Lord, 19:19. Because thy servant hath found grace before thee, and thou hast magnified thy mercy, which thou hast shewn to me, in saving my life, and I cannot escape to the mountain, lest some evil seize me, and I die. 19:20. There is this city here at hand, to which I may flee, it is a little one, and I shall be saved in it: is it not a little one, and my soul shall live? 19:21. And he said to him: Behold also in this, I have heard thy prayers, not to destroy the city for which thou hast spoken. 19:22. Make haste, and be saved there: because I cannot do any thing till thou go in thither. Therefore the name of that city was called Segor. Segor. . .That is, a little one. 19:23. The sun was risen upon the earth, and Lot entered into Segor. 19:24. And the Lord rained upon Sodom and Gomorrha brimstone and fire from the Lord out of heaven. 19:25. And he destroyed these cities, and all the country about, all the inhabitants of the cities, and all things that spring from the earth. 19:26. And his wife looking behind her, was turned into a statue of salt. And his wife. . .As a standing memorial to the servants of God to proceed in virtue, and not to look back to vice or its allurements. 19:27. And Abraham got up early in the morning, and in the place where he had stood before with the Lord: 19:28. He looked towards Sodom and Gomorrha, and the whole land of that country: and he saw the ashes rise up from the earth as the smoke of a furnace. 19:29. Now when God destroyed the cities of that country, remembering Abraham, he delivered Lot out of the destruction of the cities wherein he had dwelt. 19:30. And Lot went up out of Segor, and abode in the mountain, and his two daughters with him (for he was afraid to stay in Segor) and he dwelt in a cave, he and his two daughters with him. 19:31. And the elder said to the younger: Our father is old, and there is no man left on the earth, to come in unto us after the manner of the whole earth. 19:32. Come, let us make him drunk with wine, and let us lie with him, that we may preserve seed of our father. 19:33. And they made their father drink wine that night: and the elder went in, and lay with her father: but he perceived not, neither when his daughter lay down, nor when she rose up. 19:34. And the next day the elder said to the younger: Behold I lay last night with my father, let us make him drink wine also to night, and thou shalt lie with him, that we may save seed of our father. 19:35. They made their father drink wine that night also, and the younger daughter went in, and lay with him: and neither then did he perceive when she lay down, nor when she rose up. 19:36. So the two daughters of Lot were with child by their father. 19:37. And the elder bore a son, and she called his name Moab: he is the father of the Moabites unto this day. 19:38. The younger also bore a son, and she called his name Ammon; that is, the son of my people: he is the father of the Ammonites unto this day. Genesis Chapter 20 Abraham sojourned in Gerara: Sara is taken into king Abimelech's house, but by God's commandment is restored untouched. 20:1. Abraham removed from thence to the south country, and dwelt between Cades and Sur, and sojourned in Gerara. 20:2. And he said of Sara his wife: She is my sister. So Abimelech the king of Gerara sent, and took her. 20:3. And God came to Abimelech in a dream by night, and he said to him: Lo thou shalt die for the woman that thou hast taken: for she hath a husband. 20:4. Now Abimelech had not touched her, and he said: Lord, wilt thou slay a nation that is ignorant and just? 20:5. Did not he say to me: She is my sister: and she say, He is my brother? in the simplicity of my heart, and cleanness of my hands have I done this. 20:6. And God said to him: And I know that thou didst it with a sincere heart: and therefore I withheld thee from sinning against me, and I suffered thee not to touch her. 20:7. Now therefore restore the man his wife, for he is a prophet: and he shall pray for thee, and thou shalt live: but if thou wilt not restore her, know that thou shalt surely die, thou and all that are thine. 20:8. And Abimelech forthwith rising up in the night, called all his servants: and spoke all these words in their hearing, and all the men were exceedingly afraid. 20:9. And Abimelech called also for Abraham, and said to him: What hast thou done to us? what have we offended thee in, that thou hast brought upon me and upon my kingdom a great sin? thou hast done to us what thou oughtest not to do. 20:10. And again he expostulated with him, and said: What sawest thou, that thou hast done this? 20:11. Abraham answered: I thought with myself, saying: Perhaps there is not the fear of God in this place: and they will kill me for the sake of my wife: 20:12. Howbeit, otherwise also she is truly my sister, the daughter of my father, and not the daughter of my mother, and I took her to wife. 20:13. And after God brought me out of my father's house, I said to her: Thou shalt do me this kindness: In every place, to which we shall come, thou shalt say that I am thy brother. 20:14. And Abimelech took sheep and oxen, and servants and handmaids, and gave to Abraham: and restored to him Sara his wife, 20:15. And said: The land is before you, dwell wheresoever it shall please thee. 20:16. And to Sara he said: Behold I have given thy brother a thousand pieces of silver, this shall serve thee for a covering of thy eyes to all that are with thee, and whithersoever thou shalt go: and remember thou wast taken. 20:17. And when Abraham prayed, God healed Abimelech and his wife, and his handmaids, and they bore children: 20:18. For the Lord had closed up every womb of the house of Abimelech, on account of Sara, Abraham's wife. Genesis Chapter 21 Isaac is born. Agar and Ismael are cast forth. 21:1. And the Lord visited Sara, as he had promised: and fulfilled what he had spoken. 21:2. And she conceived and bore a son in her old age, at the time that God had foretold her. 21:3. And Abraham called the name of his son, whom Sara bore him, Isaac. Isaac. . .This word signifies laughter. 21:4. And he circumcised him the eighth day, as God had commanded him, 21:5. When he was a hundred years old: for at this age of his father, was Isaac born. 21:6. And Sara said: God hath made a laughter for me: whosoever shall hear of it will laugh with me. 21:7. And again she said: Who would believe that Abraham should hear that Sara gave suck to a son, whom she bore to him in his old age? 21:8. And the child grew, and was weaned: and Abraham made a great feast on the day of his weaning. 21:9. And when Sara had seen the son of Agar, the Egyptian, playing with Isaac, her son, she said to Abraham: 21:10. Cast out this bondwoman and her son; for the son of the bondwoman shall not be heir with my son Isaac. 21:11. Abraham took this grievously for his son. 21:12. And God said to him: Let it not seem grievous to thee for the boy, and for thy bondwoman: in all that Sara hath said to thee, hearken to her voice: for in Isaac shall thy seed be called. 21:13. But I will make the son also of the bondwoman a great nation, because he is thy seed. 21:14. So Abraham rose up in the morning, and taking bread and a bottle of water, put it upon her shoulder, and delivered the boy, and sent her away. And she departed, and wandered in the wilderness of Bersabee. 21:15. And when the water in the bottle was spent, she cast the boy under one of the trees that were there. 21:16. And she went her way, and sat over against him a great way off, as far as a bow can carry, for she said: I will not see the boy die: and sitting over against, she lifted up her voice and wept. 21:17. And God heard the voice of the boy: and an angel of God called to Agar from heaven, saying: What art thou doing, Agar? fear not; for God hath heard the voice of the boy, from the place wherein he is. 21:18. Arise, take up the boy, and hold him by the hand, for I will make him a great nation. 21:19. And God opened her eyes: and she saw a well of water, and went and filled the bottle, and gave the boy to drink. 21:20. And God was with him: and he grew, and dwelt in the wilderness, and became a young man, an archer. 21:21. And he dwelt in the wilderness of Pharan, and his mother took a wife for him out of the land of Egypt. 21:22. At the same time Abimelech, and Phicol the general of his army, said to Abraham: God is with thee in all that thou dost. 21:23. Swear therefore by God, that thou wilt not hurt me, nor my posterity, nor my stock: but according to the kindness that I have done to thee, thou shalt do to me, and to the land wherein thou hast lived a stranger. 21:24. And Abraham said: I will swear. 21:25. And he reproved Abimelech for a well of water, which his servants had taken away by force. 21:26. And Abimelech answered: I knew not who did this thing: and thou didst not tell me, and I heard not of it till today. 21:27. Then Abraham took sheep and oxen, and gave them to Abimelech: and both of them made a league. 21:28. And Abraham set apart seven ewelambs of the flock. 21:29. And Abimelech said to him: What mean these seven ewelambs which thou hast set apart? 21:30. But he said: Thou shalt take seven ewelambs at my hand: that they may be a testimony for me, that I dug this well. 21:31. Therefore that place was called Bersabee; because there both of them did swear. Bersabee. . .That is, the well of oath. 21:32. And they made a league for the well of oath. 21:33. And Abimelech and Phicol, the general of his army, arose and returned to the land of the Palestines. But Abraham planted a grove in Bersabee, and there called upon the name of the Lord God eternal. 21:34. And he was a sojourner in the land of the Palestines many days. Genesis Chapter 22 The faith and obedience of Abraham is proved in his readiness to sacrifice his son Isaac. He is stayed from the act by an angel. Former promises are renewed to him. His brother Nachor's issue. 22:1. After these things, God tempted Abraham, and said to him: Abraham, Abraham. And he answered: Here I am. God tempted, etc. . .God tempteth no man to evil, James 1.13; but by trial and experiment maketh known to the world, and to ourselves, what we are, as here by this trial the singular faith and obedience of Abraham was made manifest. 22:2. He said to him: Take thy only begotten son Isaac, whom thou lovest, and go into the land of vision; and there thou shalt offer him for an holocaust upon one of the mountains which I will shew thee. 22:3. So Abraham rising up in the night, saddled his ass, and took with him two young men, and Isaac his son: and when he had cut wood for the holocaust, he went his way to the place which God had commanded him. 22:4. And on the third day, lifting up his eyes, he saw the place afar off. 22:5. And he said to his young men: Stay you here with the ass; I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you. 22:6. And he took the wood for the holocaust, and laid it upon Isaac his son; and he himself carried in his hands fire and a sword. And as they two went on together, 22:7. Isaac said to his father: My father. And he answered: What wilt thou, son? Behold, saith he, fire and wood: where is the victim for the holocaust? 22:8. And Abraham said: God will provide himself a victim for an holocaust, my son. So they went on together. 22:9. And they came to the place which God had shewn him, where he built an altar, and laid the wood in order upon it; and when he had bound Isaac his son, he laid him on the altar upon the pile of wood. 22:10. And he put forth his hand, and took the sword, to sacrifice his son. 22:11. And behold, an angel of the Lord from heaven called to him, saying: Abraham, Abraham. And he answered: Here I am. 22:12. And he said to him: Lay not thy hand upon the boy, neither do thou any thing to him: now I know that thou fearest God, and hast not spared thy only begotten son for my sake. 22:13. Abraham lifted up his eyes, and saw behind his back a ram, amongst the briers, sticking fast by the horns, which he took and offered for a holocaust instead of his son. 22:14. And he called the name of that place, The Lord seeth. Whereupon, even to this day, it is said: In the mountain the Lord will see. 22:15. And the angel of the Lord called to Abraham a second time from heaven, saying: 22:16. By my own self have I sworn, saith the Lord: because thou hast done this thing, and hast not spared thy only begotten son for my sake: 22:17. I will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the sea shore; thy seed shall possess the gates of their enemies. 22:18. And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice. 22:19. Abraham returned to his young men, and they went to Bersabee together, and he dwelt there. 22:20. After these things, it was told Abraham, that Melcha also had borne children to Nachor his brother. 22:21. Hus, the firstborn, and Buz, his brother, and Camuel the father of the Syrians, 22:22. And Cased, and Azau, and Pheldas, and Jedlaph, 22:23. And Bathuel, of whom was born Rebecca: these eight did Melcha bear to Nachor, Abraham's brother. 22:24. And his concubine, named Roma, bore Tabee, and Gaham, and Tahas, and Maacha. Genesis Chapter 23 Sara's death and burial in the field bought of Ephron. 23:1. And Sara lived a hundred and twenty-seven years. 23:2. And she died in the city of Arbee which is Hebron, in the land of Chanaan: and Abraham came to mourn and weep for her. 23:3. And after he rose up from the funeral obsequies, he spoke to the children of Heth, saying: 23:4. I am a stranger and sojourner among you: give me the right of a burying place with you, that I may bury my dead. 23:5. The children of Heth answered, saying: 23:6. My lord, hear us, thou art a prince of God among us: bury thy dead in our principal sepulchres: and no man shall have power to hinder thee from burying thy dead in his sepulchre. 23:7. Abraham rose up, and bowed down to the people of the land, to wit, the children of Heth: Bowed down to the people. . .Adoravit, literally adored. But this word here, as well as in many other places in the Latin scriptures, is used to signify only an inferior honour and reverence paid to men, expressed by a bowing down of the body. 23:8. And said to them: If it please your soul that I should bury my dead, hear me, and intercede for me to Ephron the son of Seor. 23:9. That he may give me the double cave, which he hath in the end of his field: For as much money as it is worth he shall give it me before you, for a possession of a burying place. 23:10. Now Ephron dwelt in the midst of the children of Heth. And Ephron made answer to Abraham in the hearing of all that went in at the gate of the city, saying: 23:11. Let it not be so, my lord, but do thou rather hearken to what I say: The field I deliver to thee, and the cave that is therein; in the presence of the children of my people, bury thy dead. 23:12. Abraham bowed down before the people of the land. 23:13. And he spoke to Ephron, in the presence of the people: I beseech thee to hear me: I will give money for the field; take it, and so will I bury my dead in it. 23:14. And Ephron answered: 23:15. My lord, hear me. The ground which thou desirest, is worth four hundred sicles of silver: this is the price between me and thee: but what is this? bury thy dead. 23:16. And when Abraham had heard this, he weighed out the money that Ephron had asked, in the hearing of the children of Heth, four hundred sicles of silver, of common current money. 23:17. And the field that before was Ephron's, wherein was the double cave, looking towards Mambre, both it and the cave, and all the trees thereof, in all its limits round about, 23:18. Was made sure to Abraham for a possession, in the sight of the children of Heth, and of all that went in at the gate of his city. 23:19. And so Abraham buried Sara, his wife, in the double cave of the field, that looked towards Mambre, this is Hebron in the land of Chanaan. 23:20. And the field was made sure to Abraham, and the cave that was in it, for a possession to bury in, by the children of Heth. Genesis Chapter 24 Abraham's servant, sent by him into Mesopotamia, bringeth from thence Rebecca, who is married to Isaac. 24:1. Now Abraham was old, and advanced in age; and the Lord had blessed him in all things. 24:2. And he said to the elder servant of his house, who was ruler over all he had: Put thy hand under my thigh, 24:3. That I may make thee swear by the Lord, the God of heaven and earth, that thou take not a wife for my son, of the daughters of the Chanaanites, among whom I dwell: 24:4. But that thou go to my own country and kindred, and take a wife from thence for my son Isaac. 24:5. The servant answered: If the woman will not come with me into this land, must I bring thy son back again to the place from whence thou camest out? 24:6. And Abraham said: Beware thou never bring my son back again thither. 24:7. The Lord God of heaven, who took me out of my father's house, and out of my native country, who spoke to me, and swore to me, saying: To thy seed will I give this land: he will send his angel before thee, and thou shalt take from thence a wife for my son. He will send his angel before thee. . .This shows that the Hebrews believed that God gave them guardian angels for their protection. 24:8. But if the woman will not follow thee, thou shalt not be bound by the oath: only bring not my son back thither again. 24:9. The servant, therefore, put his hand under the thigh of Abraham, his lord, and swore to him upon his word. 24:10. And he took ten camels of his master's herd, and departed, carrying something of all his goods with him, and he set forward and went on to Mesopotamia, to the city of Nachor. 24:11. And when he had made the camels lie down without the town, near a well of water, in the evening, at the time when women are wont to come out to draw water, he said: 24:12. O Lord, the God of my master, Abraham, meet me today, I beseech thee, and shew kindness to my master, Abraham. 24:13. Behold, I stand nigh the spring of water, and the daughters of the inhabitants of this city will come out to draw water: 24:14. Now, therefore, the maid to whom I shall say: Let down thy pitcher that I may drink: and she shall answer, Drink, and I will give thy camels drink also: let it be the same whom thou hast provided for thy servant Isaac: and by this, I shall understand that thou hast shewn kindness to my master. 24:15. He had not yet ended these words within himself, and behold Rebecca came out, the daughter of Bathuel, son of Melcha, wife to Nachor the brother of Abraham, having a pitcher on her shoulder: 24:16. An exceeding comely maid, and a most beautiful virgin, and not known to man: and she went down to the spring, and filled her pitcher, and was coming back. 24:17. And the servant ran to meet her, and said: Give me a little water to drink of thy pitcher. 24:18. And she answered: Drink, my lord. And quickly she let down the pitcher upon her arm, and gave him drink. 24:19. And when he had drunk, she said: I will draw water for thy camels also, till they all drink. 24:20. And pouring out the pitcher into the troughs, she ran back to the well to draw water; and having drawn, she gave to all the camels. 24:21. But he musing, beheld her with silence, desirous to know whether the Lord had made his journey prosperous or not. 24:22. And after that the camels had drunk, the man took out golden earrings, weighing two sicles; and as many bracelets, of ten sicles weight. 24:23. And he said to her: Whose daughter art thou? tell me: is there any place in thy father's house to lodge? 24:24. And she answered: I am the daughter of Bathuel, the son of Melcha, whom she bore to Nachor. 24:25. And she said, moreover, to him: We have good store of both straw and hay, and a large place to lodge in. 24:26. The man bowed himself down, and adored the Lord, 24:27. Saying: Blessed be the Lord God of my master Abraham, who hath not taken away his mercy and truth from my master, and hath brought me the straight way into the house of my master's brother. 24:28. Then the maid ran, and told in her mother's house all that she had heard. 24:29. And Rebecca had a brother, named Laban, who went out in haste to the man, to the well. 24:30. And when he had seen the earrings and bracelets in his sister's hands, and had heard all that she related, saying, Thus and thus the man spoke to me: he came to the man who stood by the camels, and near to the spring of water, 24:31. And said to him: Come in, thou blessed of the Lord; why standest thou without? I have prepared the house, and a place for the camels. 24:32. And he brought him into his lodging; and he unharnessed the camels, and gave straw and hay, and water to wash his feet, and the feet of the men that were come with him. 24:33. And bread was set before him. But he said: I will not eat, till I tell my message. He answered him: Speak. 24:34. And he said: I am the servant of Abraham: 24:35. And the Lord hath blessed my master wonderfully, and he is become great: and he hath given him sheep and oxen, silver and gold, men servants and women servants, camels and asses. 24:36. And Sara, my master's wife, hath borne my master a son in her old age, and he hath given him all that he had. 24:37. And my master made me swear, saying: Thou shalt not take a wife for my son of the Chanaanites, in whose land I dwell: 24:38. But thou shalt go to my father's house, and shalt take a wife of my own kindred for my son: 24:39. But I answered my master: What if the woman will not come with me? 24:40. The Lord, said he, in whose sight I walk, will send his angel with thee, and will direct thy way: and thou shalt take a wife for my son of my own kindred, and of my father's house. 24:41. But thou shalt be clear from my curse, when thou shalt come to my kindred, if they will not give thee one. 24:42. And I came today to the well of water, and said: O Lord God of my master, Abraham, if thou hast prospered my way, wherein I now walk, 24:43. Behold, I stand by the well of water, and the virgin, that shall come out to draw water, who shall hear me say: Give me a little water to drink of thy pitcher: 24:44. And shall say to me: Both drink thou, and I will also draw for thy camels: let the same be the woman, whom the Lord hath prepared for my master's son. 24:45. And whilst I pondered these things secretly with myself, Rebecca appeared, coming with a pitcher, which she carried on her shoulder: and she went down to the well and drew water. And I said to her: Give me a little to drink. 24:46. And she speedily let down the pitcher from her shoulder, and said to me: Both drink thou, and to thy camels I will give drink. I drank, and she watered the camels. 24:47. And I asked her, and said: Whose daughter art thou? And she answered: I am the daughter of Bathuel, the son of Nachor, whom Melcha bore to him. So I put earrings on her to adorn her face, and I put bracelets on her hands. 24:48. And falling down, I adored the Lord, blessing the Lord God of my master, Abraham, who hath brought me the straight way to take the daughter of my master's brother for his son. 24:49. Wherefore, if you do according to mercy and truth with my master, tell me: but if it please you otherwise, tell me that also, that I may go to the right hand, or to the left. 24:50. And Laban and Bathuel answered: The word hath proceeded from the Lord: we cannot speak any other thing to thee but his pleasure. 24:51. Behold, Rebecca is before thee, take her and go thy way, and let her be the wife of thy master's son, as the Lord hath spoken. 24:52. Which when Abraham's servant heard, falling down to the ground, he adored the Lord. 24:53. And bringing forth vessels of silver and gold, and garments, he gave them to Rebecca, for a present. He offered gifts also to her brothers, and to her mother. 24:54. And a banquet was made, and they ate and drank together, and lodged there. And in the morning, the servant arose, and said: Let me depart, that I may go to my master. 24:55. And her brother and mother answered: Let the maid stay, at least, ten days with us, and afterwards she shall depart. 24:56. Stay me not, said he, because the Lord hath prospered my way: send me away, that I may go to my master. 24:57. And they said: Let us call the maid, and ask her will. Let us call the maid, and ask her will. . .Not as to her marriage, as she had already consented, but of her quitting her parents and going to her husband. 24:58. And they called her, and when she was come, they asked: Wilt thou go with this man? She said: I will go. 24:59. So they sent her away, and her nurse, and Abraham's servant, and his company. 24:60. Wishing prosperity to their sister, and saying: Thou art our sister, mayst thou increase to thousands of thousands; and may thy seed possess the gates of their enemies. 24:61. So Rebecca and her maids, being set upon camels, followed the man: who with speed returned to his master. 24:62. At the same time, Isaac was walking along the way to the well which is called Of the living and the seeing: for he dwelt in the south country: 24:63. And he was gone forth to meditate in the field, the day being now well spent: and when he had lifted up his eyes, he saw camels coming afar off. 24:64. Rebecca also, when she saw Isaac, lighted off the camel, 24:65. And said to the servant: Who is that man who cometh towards us along the field? And he said to her: That man is my master. But she quickly took her cloak, and covered herself. 24:66. And the servant told Isaac all that he had done. 24:67. Who brought her into the tent of Sara his mother, and took her to wife: and he loved her so much, that it moderated the sorrow which was occasioned by his mother's death. Genesis Chapter 25 Abraham's children by Cetura; his death and that of Ismael. Isaac hath Esau and Jacob twins. Esau selleth his first birthright to Jacob. 25:1. And Abraham married another wife named Cetura: 25:2. Who bore him Zamram, and Jecsan, and Madan, and Madian, and Jesboc, and Sue. 25:3. Jecsan also begot Saba, and Dadan. The children of Dadan were Assurim, and Latusim, and Loomim. 25:4. But of Madian was born Epha, and Opher, and Henoch, and Abida, and Eldaa: all these were the children of Cetura. 25:5. And Abraham gave all his possessions to Isaac: 25:6. And to the children of the concubines he gave gifts, and separated them from Isaac his son, while he yet lived, to the east country. Concubines. . .Agar and Cetura are here called concubines, (though they were lawful wives, and in other places are so called,) because they were of an inferior degree, and such in scripture are usually called concubines. 25:7. And the days of Abraham's life were a hundred and seventy-five years. 25:8. And decaying he died in a good old age, and having lived a long time, and being full of days: and was gathered to his people. 25:9. And Isaac and Ismael his sons buried him in the double cave, which was situated in the field of Ephron the son of Seor the Hethite, over against Mambre, 25:10. Which he had bought of the children of Heth: there was he buried, and Sara his wife. 25:11. And after his death, God blessed Isaac his son, who dwelt by the well named Of the living and seeing. 25:12. These are the generations of Ismael the son of Abraham, whom Agar the Egyptian, Sara's servant, bore unto him: 25:13. And these are the names of his children according to their calling and generations. The firstborn of Ismael was Nabajoth, then Cedar, and Adbeel, and Mabsam, 25:14. And Masma, and Duma, and Massa, 25:15. Hadar, and Thema, and Jethur, and Naphis, and Cedma. 25:16. These are the sons of Ismael: and these are their names by their castles and towns, twelve princes of their tribes. 25:17. And the years of Ismael's life were a hundred and thirty-seven, and decaying he died, and was gathered unto his people. 25:18. And he dwelt from Hevila as far as Sur, which looketh towards Egypt, to them that go towards the Assyrians. He died in the presence of all his brethren. 25:19. These also are the generations of Isaac the son of Abraham: Abraham begot Isaac: 25:20. Who when he was forty years old, took to wife Rebecca the daughter of Bathuel the Syrian of Mesopotamia, sister to Laban. 25:21. And Isaac besought the Lord for his wife, because she was barren: and he heard him, and made Rebecca to conceive. 25:22. But the children struggled in her womb, and she said: If it were to be so with me, what need was there to conceive? And she went to consult the Lord. 25:23. And he answering, said: Two nations are in thy womb, and two peoples shall be divided out of thy womb, and one people shall overcome the other, and the elder shall serve the younger. 25:24. And when her time was come to be delivered, behold twins were found in her womb. 25:25. He that came forth first was red, and hairy like a skin: and his name was called Esau. Immediately the other coming forth, held his brother's foot in his hand: and therefore he was called Jacob. 25:26. Isaac was threescore years old when the children were born unto him. 25:27. And when they were grown up, Esau became a skilful hunter, and a husbandman: but Jacob, a plain man, dwelt in tents. 25:28. Isaac loved Esau, because he ate of his hunting: and Rebecca loved Jacob. 25:29. And Jacob boiled pottage: to whom Esau, coming faint out of the field, 25:30. Said: Give me of this red pottage, for I am exceeding faint. For which reason his name was called Edom. 25:31. And Jacob said to him: Sell me thy first birthright. 25:32. He answered: Lo I die, what will the first birthright avail me? 25:33. Jacob said: Swear therefore to me. Esau swore to him, and sold his first birthright. 25:34. And so taking bread and the pottage of lentils, he ate, and drank, and went on his way; making little account of having sold his first birthright. Genesis Chapter 26 Isaac sojourneth in Gerara, where God reneweth to him the promise made to Abraham. King Abimelech maketh league with him. 26:1. And when a famine came in the land, after that barrenness which had happened in the days of Abraham, Isaac went to Abimelech, king of the Palestines, to Gerara. 26:2. And the Lord appeared to him, and said: Go not down into Egypt, but stay in the land that I shall tell thee. 26:3. And sojourn in it, and I will be with thee, and will bless thee: for to thee and to thy seed I will give all these countries, to fulfil the oath which I swore to Abraham thy father. 26:4. And I will multiply thy seed like the stars of heaven: and I will give to thy posterity all these countries: and in thy seed shall all the nations of the earth be blessed. 26:5. Because Abraham obeyed my voice, and kept my precepts and commandments, and observed my ceremonies and laws. 26:6. So Isaac abode in Gerara. 26:7. And when he was asked by the men of that place, concerning his wife, he answered: She is my sister: for he was afraid to confess that she was his wife, thinking lest perhaps they would kill him because of her beauty. 26:8. And when very many days were passed, and he abode there, Abimelech, king of the Palestines, looking out through a window, saw him playing with Rebecca, his wife. 26:9. And calling for him, he said: It is evident she is thy wife: why didst thou feign her to be thy sister? He answered: I feared lest I should die for her sake. 26:10. And Abimelech said: Why hast thou deceived us? Some man of the people might have lain with thy wife, and thou hadst brought upon us a great sin. And he commanded all the people, saying: 26:11. He that shall touch this man's wife, shall surely be put to death. 26:12. And Isaac sowed in that land, and he found that same year a hundredfold: and the Lord blessed him. 26:13. And the man was enriched, and he went on prospering and increasing, till he became exceeding great. 26:14. And he had possessions of sheep and of herds, and a very great family. Wherefore the Palestines envying him, 26:15. Stopped up at that time all the wells, that the servants of his father, Abraham, had digged, filling them up with earth: 26:16. Insomuch that Abimelech himself said to Isaac: Depart from us, for thou art become much mightier than we. 26:17. So he departed, and came to the torrent of Gerara, to dwell there: 26:18. And he digged again other wells, which the servants of his father, Abraham, had digged, and which, after his death, the Philistines had of old stopped up: and he called them by the same names, by which his father before had called them. 26:19. And they digged in the torrent, and found living water: Torrent. . .That is, a channel where sometimes a torrent or violent stream had run. 26:20. But there also the herdsmen of Gerara strove against the herdsmen of Isaac, saying: It is our water. Wherefore he called the name of the well, on occasion of that which had happened, Calumny. 26:21. And they digged also another; and for that they quarrelled likewise, and he called the name of it, Enmity. 26:22. Going forward from thence, he digged another well, for which they contended not; therefore he called the name thereof, Latitude, saying: Now hath the Lord given us room, and made us to increase upon the earth. Latitude. . .That is, wideness, or room. 26:23. And he went up from that place to Bersabee, 26:24. Where the Lord appeared to him that same night, saying: I am the God of Abraham thy father, do not fear, for I am with thee: I will bless thee, and multiply thy seed for my servant Abraham's sake. 26:25. And he built there an altar: and called upon the name of the Lord, and pitched his tent; and commanded his servants to dig a well. 26:26. To which place when Abimelech, and Ochozath his friend, and Phicol chief captain of his soldiers, came from Gerara, 26:27. Isaac said to them: Why are ye come to me, a man whom you hate, and have thrust out from you? 26:28. And they answered: We saw that the Lord is with thee, and therefore we said: Let there be an oath between us, and let us make a covenant, 26:29. That thou do us no harm, as we on our part have touched nothing of thine, nor have done any thing to hurt thee; but with peace have sent thee away, increased with the blessing of the Lord. 26:30. And he made them a feast, and after they had eaten and drunk: 26:31. Arising in the morning, they swore one to another: and Isaac sent them away peaceably to their own home. 26:32. And behold, the same day the servants of Isaac came, telling him of a well which they had digged, and saying: We have found water. 26:33. Whereupon he called it Abundance: and the name of the city was called Bersabee, even to this day. 26:34. And Esau being forty years old, married wives, Judith, the daughter of Beeri, the Hethite, and Basemath, the daughter of Elon, of the same place. 26:35. And they both offended the mind of Isaac and Rebecca. Genesis Chapter 27 Jacob, by him mother's counsel, obtaineth his father's blessing instead of Esau. And by her is advised to fly to his uncle Laban. 27:1. Now Isaac was old, and his eyes were dim, and he could not see: and he called Esau, his elder son, and said to him: My son? And he answered: Here I am. 27:2. And his father said to him, Thou seest that I am old, and know not the day of my death. 27:3. Take thy arms, thy quiver, and bow, and go abroad; and when thou hast taken something by hunting, 27:4. Make me a savoury meat thereof, as thou knowest I like, and bring it that I may eat: and my soul may bless thee, before I die. 27:5. And when Rebecca had heard this, and he was gone into the field to fulfil his father's commandment, 27:6. She said to her son Jacob: I heard thy father talking with Esau, thy brother, and saying to him: 27:7. Bring me of thy hunting, and make me meats that I may eat, and bless thee in the sight of the Lord, before I die. 27:8. Now therefore, my son, follow my counsel: 27:9. And go thy way to the flock, bring me two kids of the best, that I may make of them meat for thy father, such as he gladly eateth. 27:10. Which when thou hast brought in, and he hath eaten, he may bless thee before he die. 27:11. And he answered her: Thou knowest that Esau, my brother, is a hairy man, and I am smooth: 27:12. If my father should feel me, and perceive it, I fear lest he will think I would have mocked him, and I shall bring upon me a curse instead of a blessing. 27:13. And his mother said to him: Upon me be this curse, my son: only hear thou my voice, and go, fetch me the things which I have said. 27:14. He went, and brought, and gave them to his mother. She dressed meats, such as she knew his father liked. 27:15. And she put on him very good garments of Esau, which she had at home with her: 27:16. And the little skins of the kids she put about his hands, and covered the bare of his neck. 27:17. And she gave him the savoury meat, and delivered him bread that she had baked. 27:18. Which when he had carried in, he said: My father? But he answered: I hear. Who art thou, my son? 27:19. And Jacob said: I am Esau, thy firstborn: I have done as thou didst command me: arise, sit and eat of my venison, that thy soul may bless me. I am Esau thy firstborn. . .St. Augustine (L. Contra mendacium, c. 10), treating at large upon this place, excuseth Jacob from a lie, because this whole passage was mysterious, as relating to the preference which was afterwards to be given to the Gentiles before the carnal Jews, which Jacob by prophetic light might understand. So far is certain, that the first birthright, both by divine election and by Esau's free cession belonged to Jacob: so that if there were any lie in the case, it could be no more than an officious and venial one. 27:20. And Isaac said to his son: How couldst thou find it so quickly, my son? He answered: It was the will of God, that what I sought came quickly in my way: 27:21. And Isaac said: Come hither, that I may feel thee, my son, and may prove whether thou be my son Esau, or no. 27:22. He came near to his father, and when he had felt him, Isaac said: The voice indeed is the voice of Jacob; but the hands, are the hands of Esau. 27:23. And he knew him not, because his hairy hands made him like to the elder. Then blessing him, 27:24. He said: Art thou my son Esau? He answered: I am. 27:25. Then he said: Bring me the meats of thy hunting, my son, that my soul may bless thee. And when they were brought, and he had eaten, he offered him wine also, which after he had drunk, 27:26. He said to him: Come near me, and give me a kiss, my son. 27:27. He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold, the smell of my son is as the smell of a plentiful field, which the Lord hath blessed. 27:28. God give thee of the dew of heaven, and of the fatness of the earth, abundance of corn and wine. 27:29. And let peoples serve thee, and tribes worship thee: be thou lord of thy brethren, and let thy mother's children bow down before thee. Cursed be he that curseth thee: and let him that blesseth thee be filled with blessings. 27:30. Isaac had scarce ended his words, when, Jacob being now gone out abroad, Esau came, 27:31. And brought in to his father meats, made of what he had taken in hunting, saying: Arise, my father, and eat of thy son's venison; that thy soul may bless me. 27:32. And Isaac said to him: Why! who art thou? He answered: I am thy firstborn son, Esau. 27:33. Isaac was struck with fear, and astonished exceedingly; and wondering beyond what can be believed, said: Who is he then that even now brought me venison that he had taken, and I ate of all before thou camest? and I have blessed him, and he shall be blessed. 27:34. Esau having heard his father's words, roared out with a great cry; and, being in a consternation, said: Bless me also, my father. 27:35. And he said: Thy brother came deceitfully and got thy blessing. 27:36. But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: My birthright he took away before, and now this second time he hath stolen away my blessing. And again he said to his father: Hast thou not reserved me also a blessing? Jacob. . .That is, a supplanter. 27:37. Isaac answered: I have appointed him thy lord, and have made all his brethren his servants: I have established him with corn and wine, and after this, what shall I do more for thee, my son? 27:38. And Esau said to him: Hast thou only one blessing, father? I beseech thee bless me also. And when he wept with a loud cry, 27:39. Isaac being moved, said to him: In the fat of the earth, and in the dew of heaven from above, 27:40. Shall thy blessing be. Thou shalt live by the sword, and shalt serve thy brother: and the time shall come, when thou shalt shake off and loose his yoke from thy neck. 27:41. Esau therefore always hated Jacob, for the blessing wherewith his father had blessed him; and he said in his heart: The days will come of the mourning for my father, and I will kill my brother Jacob. 27:42. These things were told to Rebecca: and she sent and called Jacob, her son, and said to him: Behold Esau, thy brother, threateneth to kill thee. 27:43. Now therefore, my son, hear my voice, arise and flee to Laban, my brother, to Haran: 27:44. And thou shalt dwell with him a few days, till the wrath of thy brother be assuaged, 27:45. And his indignation cease, and he forget the things thou hast done to him: afterwards I will send, and bring thee from thence hither. Why shall I be deprived of both my sons in one day? 27:46. And Rebecca said to Isaac: I am weary of my life, because of the daughters of Heth: if Jacob take a wife of the stock of this land, I choose not to live. Genesis Chapter 28 Jacob's journey to Mesopotamia: his vision and vow. 28:1. And Isaac called Jacob, and blessed him, and charged him, saying: Take not a wife of the stock of Chanaan: 28:2. But go, and take a journey to Mesopotamia of Syria, to the house of Bathuel, thy mother's father, and take thee a wife thence of the daughters of Laban, thy uncle. 28:3. And God almighty bless thee, and make thee to increase and multiply thee: that thou mayst be a multitude of people. 28:4. And give the blessings of Araham to thee, and to thy seed after thee: that thou mayst possess the land of thy sojournment, which he promised to thy grandfather. 28:5. And when Isaac had sent him away, he took his journey and went to Mesopotamia of Syria, to Laban, the son of Bathuel, the Syrian, brother to Rebecca, his mother. 28:6. And Esau seeing that his father had blessed Jacob, and had sent him into Mesopotamia of Syria, to marry a wife thence; and that after the blessing he had charged him, saying: Thou shalt not take a wife of the daughters of Chanaan: 28:7. And that Jacob obeying his parents, was gone into Syria: 28:8. Experiencing also, that his father was not well pleased with the daughters of Chanaan: 28:9. He went to Ismael, and took to wife, besides them he had before, Maheleth, the daughter of Ismael, Abraham's son, the sister of Nabajoth. 28:10. But Jacob being departed from Bersabee, went on to Haran. 28:11. And when he was come to a certain place, and would rest in it after sunset, he took of the stones that lay there, and putting under his head, slept in the same place. 28:12. And he saw in his sleep a ladder standing upon the earth, and the top thereof touching heaven: the angels also of God ascending and descending by it. 28:13. And the Lord leaning upon the ladder saying to him: I am the Lord God of Abraham thy father, and the God of Isaac: The land, wherein thou sleepest, I will give to thee and to thy seed. 28:14. And thy seed shall be as the dust of the earth: thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and IN THEE and thy seed, all the tribes of the earth SHALL BE BLESSED. 28:15. And I will be thy keeper whithersoever thou goest, and will bring thee back into this land: neither will I leave thee, till I shall have accomplished all that I have said. 28:16. And when Jacob awaked out of sleep, he said: Indeed the Lord is in this place, and I knew it not. 28:17. And trembling, he said: How terrible is this place? this is no other but the house of God, and the gate of heaven. 28:18. And Jacob arising in the morning, took the stone which he had laid under his head, and set it up for a title, pouring oil upon the top of it. 28:19. And he called the name of the city Bethel, which before was called Luza. Bethel. . .This name signifies the house of God. 28:20. And he made a vow, saying: If God shall be with me, and shall keep me in the way, by which I walk, and shall give me bread to eat, and raiment to put on, 28:21. And I shall return prosperously to my father's house: the Lord shall be my God: 28:22. And this stone, which I have set up for a title, shall be called the house of God: and of all things that thou shalt give to me, I will offer tithes to thee. Genesis Chapter 29 Jacob serveth Laban seven years for Rachel: but is deceived with Lia: he afterwards marrieth Rachel. Lia bears him four sons. 29:1. Then Jacob went on in his journey, and came into the east country. 29:2. And he saw a well in the field, and three flocks of sheep lying by it: for the beasts were watered out of it, and the mouth thereof was closed with a great stone. 29:3. And the custom was, when all the sheep were gathered together, to roll away the stone, and after the sheep were watered, to put it on the mouth of the well again. 29:4. And he said to the shepherds: Brethren, whence are you? They answered: Of Haran. 29:5. And he asked them, saying: Know you Laban, the son of Nachor? They said: We know him. 29:6. He said: Is he in health? He is in health, say they: and behold, Rachel, his daughter, cometh with his flock. 29:7. And Jacob said: There is yet much day remaining, neither is it time to bring the flocks into the folds again: first give the sheep drink, and so lead them back to feed. 29:8. They answered: We cannot, till all the cattle be gathered together, and we remove the stone from the well's mouth, that we may water the flocks. 29:9. They were yet speaking, and behold Rachel came with her father's sheep; for she fed the flock. 29:10. And when Jacob saw her, and knew her to be his cousin german, and that they were the sheep of Laban, his uncle: he removed the stone wherewith the well was closed. 29:11. And having watered the flock, he kissed her: and lifting up his voice wept. 29:12. And he told her that he was her father's brother, and the son of Rebecca: but she went in haste and told her father. 29:13. Who, when he heard that Jacob his sister's son was come, ran forth to meet him: and embracing him, and heartily kissing him, brought him into his house. And when he had heard the causes of his journey, 29:14. He answered: Thou art my bone and my flesh. And after the days of one month were expired, 29:15. He said to him: Because thou art my brother, shalt thou serve me without wages? Tell me what wages thou wilt have. 29:16. Now he had two daughters, the name of the elder was Lia; and the younger was called Rachel. 29:17. But Lia was blear-eyed: Rachel was well favoured, and of a beautiful countenance. 29:18. And Jacob being in love with her, said: I will serve thee seven years for Rachel, thy younger daughter. 29:19. Laban answered: It is better that I give her to thee than to another man; stay with me. 29:20. So Jacob served seven years for Rachel: and they seemed but a few days, because of the greatness of his love. 29:21. And he said to Laban: Give me my wife; for now the time is fulfilled, that I may go in unto her. 29:22. And he, having invited a great number of his friends to the feast, made the marriage. 29:23. And at night he brought in Lia, his daughter, to him, 29:24. Giving his daughter a handmaid, named Zelpha. Now when Jacob had gone in to her according to custom, when morning was come he saw it was Lia. 29:25. And he said to his father-in-law: What is it that thou didst mean to do? did not I serve thee for Rachel? why hast thou deceived me? 29:26. Laban answered: It is not the custom in this place, to give the younger in marriage first. 29:27. Make up the week of days of this match: and I will give thee her also, for the service that thou shalt render me other seven years. 29:28. He yielded to his pleasure: and after the week was past, he married Rachel: 29:29. To whom her father gave Bala, for her servant. 29:30. And having at length obtained the marriage he wished for, he preferred the love of the latter before the former, and served with him other seven years. 29:31. And the Lord seeing that he despised Lia, opened her womb, but her sister remained barren. 29:32. And she conceived and bore a son, and called his name Ruben, saying: The Lord saw my affliction: now my husband will love me. 29:33. And again she conceived and bore a son, and said: Because the Lord heard that I was despised, he hath given this also to me: and she called his name Simeon. 29:34. And she conceived the third time, and bore another son, and said: Now also my husband will be joined to me, because I have borne him three sons: and therefore she called his name Levi. 29:35. The fourth time she conceived and bore a son, and said: Now will I praise the Lord: and for this she called him Juda. And she left bearing. Genesis Chapter 30 Rachel, being barren, delivereth her handmaid to Jacob; she beareth two sons. Lia ceasing to bear, giveth also her handmaid, and she beareth two more. Then Lia beareth other two sons and one daughter. Rachel beareth Joseph. Jacob, desirous to return home, is hired to stay for a certain part of the flock's increase, whereby he becometh exceeding rich. 30:1. And Rachel seeing herself without children, envied her sister, and said to her husband: Give me children, otherwise I shall die. 30:2. And Jacob being angry with her, answered: Am I as God, who hath deprived thee of the fruit of thy womb? 30:3. But she said: I have here my servant Bala: go in unto her, that she may bear upon my knees, and I may have children by her. 30:4. And she gave him Bala in marriage: who, 30:5. When her husband had gone in unto her, conceived and bore a son. 30:6. And Rachel said: The Lord hath judged for me, and hath heard my voice, giving me a son; and therefore she called his name Dan. 30:7. And again Bala conceived, and bore another, 30:8. For whom Rachel said: God hath compared me with my sister, and I have prevailed: and she called him Nephthali. 30:9. Lia perceiving that she had left of bearing, gave Zelpha, her handmaid, to her husband. 30:10. And when she had conceived, and brought forth a son, 30:11. She said: Happily. And therefore called his name Gad. 30:12. Zelpha also bore another. 30:13. And Lia said: This is for my happiness: for women will call me blessed. Therefore she called him Aser. 30:14. And Ruben going out in the time of the wheat harvest into the field, found mandrakes: which he brought to his mother Lia. And Rachel said: Give me part of thy son's mandrakes. 30:15. She answered: Dost thou think it a small matter, that thou hast taken my husband from me, unless thou take also my son's mandrakes? Rachel said: He shall sleep with thee this night, for thy son's mandrakes. 30:16. And when Jacob returned at even from the field, Lia went out to meet him, and said: Thou shalt come in unto me, because I have hired thee for my son's mandrakes. And he slept with her that night. 30:17. And God heard her prayers; and she conceived: and bore a fifth son: 30:18. And said: God hath given me a reward, because I gave my handmaid to my husband. And she called his name Issachar. 30:19. And Lia conceived again, and bore the sixth son, 30:20. And said: God hath endowed me with a good dowry; this turn also my husband will be with me, because I have borne him six sons: and therefore she called his name Zabulon. 30:21. After whom she bore a daughter, named Dina. 30:22. The Lord also remembering Rachel, heard her, and opened her womb. 30:23. And she conceived, and bore a son, saying: God hath taken away my reproach. 30:24. And she called his name Joseph: saying: The Lord give me also another son. 30:25. And when Joseph was born, Jacob said to his father-in-law: Send me away, that I may return into my country, and to my land. 30:26. Give me my wives, and my children, for whom I have served thee, that I may depart: thou knowest the service that I have rendered thee. 30:27. Laban said to him: Let me find favour in thy sight: I have learned, by experience, that God hath blessed me for thy sake. 30:28. Appoint thy wages which I shall give thee. 30:29. But he answered: Thou knowest how I have served thee, and how great thy possession hath been in my hands. 30:30. Thou hadst but little before I came to thee, and now thou art become rich: and the Lord hath blessed thee at my coming. It is reasonable, therefore, that I should now provide also for my own house. 30:31. And Laban said: What shall I give thee? But he said: I require nothing; but if thou wilt do what I demand, I will feed and keep thy sheep again. 30:32. Go round through all thy flocks, and separate all the sheep of divers colours, and speckled; and all that is brown and spotted, and of divers colours, as well among the sheep as among the goats, shall be my wages. 30:33. And my justice shall answer for me tomorrow before thee, when the time of the bargain shall come; and all that is not of divers colours, and spotted, and brown, as well among the sheep as among the goats, shall accuse me of theft. 30:34. And Laban said: I like well what thou demandest. 30:35. And he separated the same day the she-goats, and the sheep, and the he-goats, and the rams of divers colours, and spotted; and all the flock of one colour, that is, of white and black fleece, he delivered into the hands of his sons. 30:36. And he set the space of three days journey betwixt himself and his son-in-law, who fed the rest of his flock. 30:37. And Jacob took green rods of poplar, and of almond, and of plane-trees, and pilled them in part: so when the bark was taken off, in the parts that were pilled, there appeared whiteness: but the parts that were whole, remained green: and by this means the colour was divers. 30:38. And he put them in the troughs, where the water was poured out; that when the flocks should come to drink, they might have the rods before their eyes, and in the sight of them might conceive. 30:39. And it came to pass, that in the very heat of coition, the sheep beheld the rods, and brought forth spotted, and of divers colours, and speckled. 30:40. And Jacob separated the flock, and put the rods in the troughs before the eyes of the rams; and all the white and the black were Laban's, and the rest were Jacob's, when the flocks were separated one from the other. 30:41. So when the ewes went first to ram, Jacob put the rods in the troughs of water before the eyes of the rams, and of the ewes, that they might conceive while they were looking upon them. 30:42. But when the later coming was, and the last conceiving, he did not put them. And those that were lateward, became Laban's; and they of the first time, Jacob's. 30:43. And the man was enriched exceedingly, and he had many flocks, maid-servants and men-servants, camels and asses. Genesis Chapter 31 Jacob's departure: he is pursued and overtaken by Laban. They make a covenant. 31:1. But after that he had heard the words of the sons of Laban, saying: Jacob hath taken away all that was our father's, and being enriched by his substance is become great. 31:2. And perceiving also, that Laban's countenance was not towards him as yesterday and the other day. 31:3. Especially the Lord saying to him: Return into the land of thy fathers and to thy kindred, and I will be with thee. 31:4. He sent, and called Rachel and Lia into the field, where he fed the flocks, 31:5. And said to them: I see your father's countenance is not towards me as yesterday and the other day: but the God of my father hath been with me. 31:6. And you know that I have served your father to the uttermost of my power. 31:7. Yea your father hath also overreached me, and hath changed my wages ten times: and yet God hath not suffered him to hurt me. 31:8. If at any time, he said: The speckled shall be thy wages: all the sheep brought forth speckled: but when he said on the contrary: Thou shalt take all the white one for thy wages: all the flocks brought forth white ones. 31:9. And God hath taken your father's substance, and given it to me. 31:10. For after the time came of the ewes conceiving, I lifted up my eyes, and saw in my sleep, that the males which leaped upon the females were of divers colours, and spotted, and speckled. 31:11. And the angel of God said to me in my sleep: Jacob. And I answered: Here I am. 31:12. And he said: Lift up thy eyes, and see that all the males leaping upon the females, are of divers colours, spotted and speckled. For I have seen all that Laban hath done to thee. 31:13. I am the God of Bethel, where thou didst anoint the stone, and make a vow to me. Now therefore arise, and go out of this land, and return into thy native country. 31:14. And Rachel and Lia answered: Have we any thing left among the goods and inheritance of our father's house? 31:15. Hath he not counted us as strangers, and sold us, and eaten up the price of us? 31:16. But God hath taken our father's riches, and delivered them to us, and to our children: wherefore, do all that God hath commanded thee. 31:17. Then Jacob rose up, and having set his children and wives upon camels, went his way. 31:18. And he took all his substance, and flocks, and whatsoever he had gotten in Mesopotamia, and went forward to Isaac, his father, to the land of Chanaan. 31:19. At that time Laban was gone to shear his sheep, and Rachel stole away her father's idols. Her father's idols. . .By this it appears that Laban was an idolater; and some of the fathers are of opinion that Rachel stole away these idols to withdraw him from idolatry, removing the occasion of his sin. 31:20. And Jacob would not confess to his father-in-law that he was flying away. 31:21. And when he was gone, together with all that belonged to him, and having passed the river, was going on towards mount Galaad, 31:22. It was told Laban on the third day, that Jacob fled. 31:23. And he took his brethren with him, and pursued after him seven days; and overtook him in the mount of Galaad. 31:24. And he saw in a dream God, saying to him: Take heed thou speak not any thing harshly against Jacob. 31:25. Now Jacob had pitched his tent in the mountain: and when he, with his brethren, had overtaken him, he pitched his tent in the same mount of Galaad. 31:26. And he said to Jacob: Why hast thou done thus, to carry away, without my knowledge, my daughters as captives taken with the sword? 31:27. Why wouldst thou run away privately, and not acquaint me, that I might have brought thee on the way with joy, and with songs, and with timbrels, and with harps? 31:28. Thou hast not suffered me to kiss my sons and daughters; thou hast done foolishly; and now indeed, 31:29. It is in my power to return thee evil; but the God of your father said to me yesterday: Take heed thou speak not any thing harshly against Jacob. 31:30. Suppose thou didst desire to go to thy friends, and hadst a longing after thy father's house: why hast thou stolen away my gods? 31:31. Jacob answered: That I departed unknown to thee, it was for fear lest thou wouldst take away thy daughters by force. 31:32. But, whereas, thou chargest me with theft: with whomsoever thou shalt find thy gods, let him be slain before our brethren. Search, and if thou find any of thy things with me, take them away. Now when he said this, he knew not that Rachel had stolen the idols. 31:33. So Laban went into the tent of Jacob, and of Lia, and of both the handmaids, and found them not. And when he was entered into Rachel's tent, 31:34. She, in haste, hid the idols under the camel's furniture, and sat upon them: and when he had searched all the tent, and found nothing, 31:35. She said: Let not my lord be angry that I cannot rise up before thee, because it has now happened to me according to the custom of women. So his careful search was in vain. 31:36. And Jacob being angry, said in a chiding manner: For what fault of mine, and for what offence on my part hast thou so hotly pursued me, 31:37. And searched all my household stuff? What hast thou found of all the substance of thy house? lay it here before my brethren, and thy brethren, and let them judge between me and thee. 31:38. Have I, therefore, been with thee twenty years? thy ewes and goats were not barren, the rams of thy flocks I did not eat: 31:39. Neither did I shew thee that which the beast had torn; I made good all the damage: whatsoever was lost by theft, thou didst exact it of me: 31:40. Day and night was I parched with heat, and with frost, and sleep departed from my eyes. 31:41. And in this manner have I served thee in thy house twenty years, fourteen for thy daughters, and six for thy flocks: thou hast changed also my wages ten times. 31:42. Unless the God of my father, Abraham, and the fear of Isaac, had stood by me, peradventure now thou hadst sent me away naked: God beheld my affliction and the labour of my hands, and rebuked thee yesterday. 31:43. Laban answered him: The daughters are mine, and the children, and thy flocks, and all things that thou seest are mine: what can I do to my children, and grandchildren? 31:44. Come, therefore, let us enter into a league; that it may be for a testimony between me and thee. 31:45. And Jacob took a stone, and set it up for a title. 31:46. And he said to his brethren: Bring hither stones. And they, gathering stones together, made a heap, and they ate upon it. 31:47. And Laban called it, The witness heap; and Jacob, The hillock of testimony: each of them according to the propriety of his language. 31:48. And Laban said: This heap shall be a witness between me and thee this day, and therefore the name thereof was called Galaad, that is, The witness heap. 31:49. The Lord behold and judge between us, when we shall be gone one from the other. 31:50. If thou afflict my daughters, and if thou bring in other wives over them: none is witness of our speech but God, who is present and beholdeth. 31:51. And he said again to Jacob: Behold this heap, and the stone which I have set up between me and thee, 31:52. Shall be a witness: this heap, I say, and the stone, be they for a testimony, if either I shall pass beyond it going towards thee, or thou shalt pass beyond it thinking harm to me. 31:53. The God of Abraham, and the God of Nachor, the God of their father, judge between us. And Jacob swore by the fear of his father Isaac: 31:54. And after he had offered sacrifices in the mountain, he called his brethren to eat bread. And when they had eaten, they lodged there: 31:55. But Laban arose in the night, and kissed his sons and daughters, and blessed them: and returned to his place. Genesis Chapter 32 Jacob's vision of angels; his message and presents to Esau; his wrestling with an angel. 32:1. Jacob also went on the journey he had begun: and the angels of God met him. 32:2. And when he saw them, he said: These are the camps of God, and he called the name of that place Mahanaim, that is, Camps. 32:3. And he sent messengers before him to Esau, his brother, to the land of Seir, to the country of Edom: 32:4. And he commanded them, saying: Thus shall ye speak to my lord Esau: Thus saith thy brother Jacob: I have sojourned with Laban, and have been with him until this day: 32:5. I have oxen, and asses, and sheep, and menservants, and womenservants: and now I send a message to my lord, that I may find favour in thy sight. 32:6. And the messengers returned to Jacob, saying: We came to Esau, thy brother, and behold he cometh with speed to meet thee with four hundred men. 32:7. Then Jacob was greatly afraid; and in his fear divided the people that was with him, and the flocks, and the sheep, and the oxen, and the camels, into two companies, 32:8. Saying: If Esau come to one company, and destroy it, the other company that is left, shall escape. 32:9. And Jacob said: O God of my father Abraham, and God of my father Isaac: O Lord who saidst to me, Return to thy land, and to the place of thy birth, and I will do well for thee. 32:10. I am not worthy of the least of all thy mercies, and of thy truth which thou hast fulfilled to thy servant. With my staff I passed over this Jordan; and now I return with two companies. 32:11. Deliver me from the hand of my brother Esau, for I am greatly afraid of him; lest perhaps he come, and kill the mother with the children. 32:12. Thou didst say, that thou wouldst do well by me, and multiply my seed like the sand of the sea, which cannot be numbered for multitude. 32:13. And when he had slept there that night, he set apart, of the things which he had, presents for his brother Esau, 32:14. Two hundred she-goats, twenty he-goats, two hundred ewes, and twenty rams, 32:15. Thirty milch camels with their colts, forty kine, and twenty bulls, twenty she-asses, and ten of their foals. 32:16. And he sent them by the hands of his servants, every drove by itself, and he said to his servants: Go before me, and let there be a space between drove and drove. 32:17. And he commanded the first, saying: If thou meet my brother Esau, and he ask thee: Whose art thou? or whither goest thou? or whose are these before thee? 32:18. Thou shalt answer: Thy servant Jacob's: he hath sent them as a present to my lord Esau; and he cometh after us. 32:19. In like manner he commanded the second, and the third, and all that followed the droves, saying: Speak ye the same words to Esau, when ye find him. 32:20. And ye shall add: Thy servant Jacob himself also followeth after us; for he said: I will appease him with the presents that go before, and afterwards I will see him, perhaps he will be gracious to me. 32:21. So the presents went before him, but himself lodged that night in the camp. 32:22. And rising early, he took his two wives and his two handmaids, with his eleven sons, and passed over the ford of Jaboc. 32:23. And when all things were brought over that belonged to him, 32:24. He remained alone; and behold, a man wrestled with him till morning. A man, etc. . .This was an angel in human shape, as we learn from Osee 12.4. He is called God, ver. 28 and 30, because he represented the person of the Son of God. This wrestling, in which Jacob, assisted by God, was a match for an angel, was so ordered (ver. 28,) that he might learn by this experiment of the divine assistance, that neither Esau, nor any other man, should have power to hurt him.--It was also spiritual, as appeareth by his earnest prayer, urging and at last obtaining the angel's blessing. 32:25. And when he saw that he could not overcome him, he touched the sinew of his thigh, and forthwith it shrank. 32:26. And he said to him: Let me go, for it is break of day. He answered: I will not let thee go, except thou bless me. 32:27. And he said: What is thy name? He answered: Jacob. 32:28. But he said: Thy name shall not be called Jacob, but Israel; for if thou hast been strong against God, how much more shalt thou prevail against men? 32:29. Jacob asked him: Tell me by what name art thou called? He answered: Why dost thou ask my name? And he blessed him in the same place. 32:30. And Jacob called the name of the place Phanuel, saying: I have seen God face to face, and my soul has been saved. Phanuel. . .This word signifies the face of God, or the sight, or seeing of God. 32:31. And immediately the sun rose upon him, after he was past Phanuel; but he halted on his foot. 32:32. Therefore the children of Israel, unto this day, eat not the sinew, that shrank in Jacob's thigh: because he touched the sinew of his thigh and it shrank. Genesis Chapter 33 Jacob and Esau meet: Jacob goeth to Salem, where he raiseth an altar. 33:1. And Jacob lifting up his eyes, saw Esau coming, and with him four hundred men: and he divided the children of Lia and of Rachel, and of the two handmaids. 33:2. And he put both the handmaids and their children foremost: and Lia and her children in the second place: and Rachel and Joseph last. 33:3. And he went forward and bowed down with his face to the ground seven times, until his brother came near. 33:4. Then Esau ran to meet his brother, and embraced him: and clasping him fast about the neck, and kissing him, wept. 33:5. And lifting up his eyes, he saw the women and their children, and said: What mean these? And do they belong to thee? He answered: They are the children which God hath given to me, thy servant. 33:6. Then the handmaids and their children came near and bowed themselves. 33:7. Lia also, with her children, came near and bowed down in like manner; and last of all, Joseph and Rachel bowed down. 33:8. And Esau said: What are the droves that I met? He answered: That I might find favour before my lord. 33:9. But he said: I have plenty, my brother, keep what is thine for thyself. 33:10. And Jacob said: Do not so I beseech thee, but if I have found favour in thy eyes, receive a little present at my hands: for I have seen thy face, as if I should have seen the countenance of God: be gracious to me, 33:11. And take the blessing which I have brought thee, and which God hath given me, who giveth all things. He took it with much ado at his brother's earnest pressing him, 33:12. And said: Let us go on together, and I will accompany thee in thy journey. 33:13. And Jacob said: My lord, thou knowest that I have with me tender children, and sheep, and kine with young: which if I should cause to be overdriven, in one day all the flocks will die. 33:14. May it please my lord to go before his servant: and I will follow softly after him, as I shall see my children to be able, until I come to my lord in Seir. 33:15. Esau answered: I beseech thee, that some of the people, at least, who are with me, may stay to accompany thee in the way. And he said: There is no necessity: I want nothing else but only to find favour, my lord, in thy sight. 33:16. So Esau returned that day, the way that he came, to Seir. 33:17. And Jacob came to Socoth: where having built a house, and pitched tents, he called the name of the place Socoth, that is, Tents. 33:18. And he passed over to Salem, a city of the Sichemites, which is in the land of Chanaan, after he returned from Mesopotamia of Syria: and he dwelt by the town. 33:19. And he bought that part of the field, in which he pitched his tents, of the children of Hemor, the father of Sichem, for a hundred lambs. 33:20. And raising an altar there, he invoked upon it the most mighty God of Israel. Genesis Chapter 34 Dina is ravished, for which the Sichemites are destroyed. 34:1. And Dina the daughter of Lia went out to see the women of that country. 34:2. And when Sichem the son of Hemor the Hevite, the prince of that land, saw her, he was in love with her: and took her away, and lay with her, ravishing the virgin. 34:3. And his soul was fast knit unto her; and whereas she was sad, he comforted her with sweet words. 34:4. And going to Hemor his father, he said: Get me this damsel to wife. 34:5. But when Jacob had heard this, his sons being absent, and employed in feeding the cattle, he held his peace till they came back. 34:6. And when Hemor the father of Sichem was come out to speak to Jacob, 34:7. Behold his sons came from the field: and hearing what had passed, they were exceeding angry, because he had done a foul thing in Israel, and committed an unlawful act, in ravishing Jacob's daughter. 34:8. And Hemor spoke to them: The soul of my son Sichem has a longing for your daughter: give her him to wife: 34:9. And let us contract marriages one with another: give us your daughters, and take you our daughters. 34:10. And dwell with us: the land is at your command, till, trade, and possess it. 34:11. Sichem also said to her father and to her brethren: Let me find favour in your sight, and whatsoever you shall appoint I will give: 34:12. Raise the dowry, and ask gifts, and I will gladly give what you shall demand: only give me this damsel to wife. 34:13. The sons of Jacob answered Sichem and his father deceitfully, being enraged at the deflowering of their sister: Deceitfully. . .The sons of Jacob, on this occasion, were guilty of a grievous sin, as well by falsely pretending religion, as by excess of revenge: though otherwise their zeal against so foul a crime was commendable. 34:14. We cannot do what you demand, nor give our sister to one that is uncircumcised; which with us is unlawful and abominable. 34:15. But in this we may be allied with you, if you will be like us, and all the male sex among you be circumcised: 34:16. Then will we mutually give and take your daughters, and ours; and we will dwell with you, and will be one people: 34:17. But if you will not be circumcised, we will take our daughter and depart. 34:18. Their offer pleased Hemor, and Sichem, his son: 34:19. And the young man made no delay, but forthwith fulfilled what was required: for he loved the damsel exceedingly, and he was the greatest man in all his father's house. 34:20. And going into the gate of the city, they spoke to the people: 34:21. These men are peaceable, and are willing to dwell with us: let them trade in the land, and till it, which being large and wide wanteth men to till it: we shall take their daughters for wives, and we will give them ours. 34:22. One thing there is for which so great a good is deferred: We must circumcise every male among us, following the manner of the nation. 34:23. And their substance, and cattle, and all that they possess, shall be ours; only in this let us condescend, and by dwelling together, we shall make one people. 34:24. And they all agreed, and circumcised all the males. 34:25. And behold the third day, when the pain of the wound was greatest: two of the sons of Jacob, Simeon and Levi, the brothers of Dina, taking their swords, entered boldly into the city and slew all the men. 34:26. And they killed also Hemor and Sichem, and took away their sister Dina out of Sichem's house. 34:27. And when they were gone out, the other sons of Jacob came upon the slain; and plundered the city in revenge of the rape. 34:28. And they took their sheep, and their herds, and their asses, wasting all they had in their houses and in their fields. 34:29. And their children and wives they took captive. 34:30. And when they had boldly perpetrated these things, Jacob said to Simeon and Levi: You have troubled me, and made me hateful to the Chanaanites and Pherezites, the inhabitants of this land. We are few: they will gather themselves together and kill me; and both I, and my house shall be destroyed. 34:31. They answered: Should they abuse our sister as a strumpet? Genesis Chapter 35 Jacob purgeth his family from idols: goeth by God's commandment to Bethel, and there buildeth an altar. God appearing again to Jacob blesseth him, and changeth his name into Israel. Rachel dieth in childbirth. Isaac also dieth. 35:1. In the mean time God said to Jacob: Arise and go up to Bethel, and dwell there, and make there an altar to God, who appeared to thee when thou didst flee from Esau, thy brother. 35:2. And Jacob having called together all his household, said: Cast away the strange gods that are among you, and be cleansed, and change your garments. 35:3. Arise, and let us go up to Bethel, that we may make there an altar to God; who heard me in the day of my affliction, and accompained me in my journey. 35:4. So they gave him all the strange gods they had, and the earrings which were in their ears: and he buried them under the turpentine tree, that is behind the city of Sichem. 35:5. And when they were departed, the terror of God fell upon all the cities round about, and they durst not pursue after them as they went away. 35:6. And Jacob came to Luza, which is in the land of Chanaan, surnamed Bethel: he and all the people that were with him. 35:7. And he built there an altar, and called the name of that place, The house of God: for there God appeared to him when he fled from his brother. 35:8. At the same time Debora, the nurse of Rebecca, died, and was buried at the foot of Bethel, under an oak, and the name of that place was called, The oak of weeping. 35:9. And God appeared again to Jacob, after he returned from Mesopotamia of Syria, and he blessed him, 35:10. Saying: Thou shalt not be called any more Jacob, but Israel shall be thy name. And he called him Israel. Israel. . .This name signifieth one that prevaileth with God. 35:11. And said to him: I am God almighty, increase thou and be multiplied. Nations and peoples of nations shall be from thee, and kings shall come out of thy loins. 35:12. And the land which I gave to Abraham and Isaac, I will give to thee, and to thy seed after thee. 35:13. And he departed from him. 35:14. But he set up a monument of stone, in the place where God had spoken to him: pouring drink-offerings upon it, and pouring oil thereon: 35:15. And calling the name of that place Bethel. 35:16. And going forth from thence, he came in the spring time to the land which leadeth to Ephrata: wherein when Rachel was in travail, 35:17. By reason of her hard labour, she began to be in danger, and the midwife said to her: Fear not, for thou shalt have this son also. 35:18. And when her soul was departing for pain, and death was now at hand, she called the name of her son Benoni, that is, the son of my pain: but his father called him Benjamin, that is, the son of the right hand. 35:19. So Rachel died, and was buried in the highway that leadeth to Ephrata, this is Bethlehem. 35:20. And Jacob erected a pillar over her sepulchre: this is the pillar of Rachel's monument, to this day. 35:21. Departing thence, he pitched his tent beyond the Flock tower. 35:22. And when he dwelt in that country, Ruben went, and slept with Bala the concubine of his father: which he was not ignorant of. Now the sons of Jacob were twelve. The concubine. . .She was his lawful wife; but, according to the style of the Hebrews, is called concubine, because of her servile extraction. 35:23. The sons of Lia: Ruben the first born, and Simeon, and Levi, and Juda, and Issachar, and Zabulon. 35:24. The sons of Rachel: Joseph and Benjamin. 35:25. The sons of Bala, Rachel's handmaid: Dan and Nephthali. 35:26. The sons of Zelpha, Lia's handmaid: Gad and Aser: these are the sons of Jacob, that were born to him in Mesopotamia of Syria. 35:27. And he came to Isaac his father in Mambre, the city of Arbee, this is Hebron: wherein Abraham and Isaac sojourned. 35:28. And the days of Isaac were a hundred and eighty years. 35:29. And being spent with age he died, and was gathered to his people, being old and full of days: and his sons Esau and Jacob buried him. Genesis Chapter 36 Esau with his wives and children parteth from Jacob. An account of his descendants, and of the first kings of Edom. 36:1. And these are the generations of Esau, the same is Edom. 36:2. Esau took wives of the daughters of Chanaan: Ada the daughter of Elon the Hethite, and Oolibama the daughter of Ana, the daughter of Sebeon the Hevite: Ada. . .These wives of Esau are called by other names, Gen. 26. But it was very common amongst the ancients for the same persons to have two names, as Esau himself was also called Edom. 36:3. And Basemath, the daughter of Ismael, sister of Nabajoth. 36:4. And Ada bore Eliphaz: Basemath bore Rahuel. 36:5. Oolibama bore Jehus, and Ihelon, and Core. These are the sons of Esau, that were born to him in the land of Chanaan. 36:6. And Esau took his wives, and his sons and daughters, and every soul of his house, and his substance, and cattle, and all that he was able to acquire in the land of Chanaan: and went into another country, and departed from his brother Jacob. 36:7. For they were exceeding rich, and could not dwell together: neither was the land in which they sojourned able to bear them, for the multitude of their flocks. 36:8. And Esau dwelt in mount Seir: he is Edom. 36:9. And these are the generations of Esau, the father of Edom, in mount Seir. 36:10. And these the names of his sons: Eliphaz the son of Ada, the wife of Esau: and Rahuel, the son of Basemath, his wife. 36:11. And Eliphaz had sons: Theman, Omar, Sepho, and Gatham and Cenez. 36:12. And Thamna was the concubine of Eliphaz, the son of Esau: and she bore him Amalech. These are the sons of Ada, the wife of Esau. 36:13. And the sons of Rahuel were Nahath and Zara, Samma and Meza. These were the sons of Basemath, the wife of Esau. 36:14. And these were the sons of Oolibama, the daughter of Ana, the daughter of Sebeon, the wife of Esau, whom she bore to him, Jehus, and Ihelon, and Core. 36:15. These were dukes of the sons of Esau: the sons of Eliphaz, the firstborn of Esau: duke Theman, duke Omar, duke Sepho, duke Cenez, 36:16. Duke Core, duke Gatham, duke Amalech: these are the sons of Eliphaz, in the land of Edom, and these the sons of Ada. 36:17. And these were the sons of Rahuel, the son of Esau: duke Nahath, duke Zara, duke Samma, duke Meza. And these are the dukes of Rahuel, in the land of Edom: these the sons of Basemath, the wife of Esau. 36:18. And these the sons of Oolibama, the wife of Esau: duke Jehus, duke Ihelon, duke Core. These are the dukes of Oolibama, the daughter of Ana, and wife of Esau. 36:19. These are the sons of Esau, and these the dukes of them: the same is Edom. 36:20. These are the sons of Seir, the Horrite, the inhabitants of the land: Lotan, and Sobal, and Sebeon, and Ana, 36:21. And Dison, and Eser, and Disan. These are dukes of the Horrites, the sons of Seir, in the land of Edom. 36:22. And Lotan had sons: Hori and Heman. And the sister of Lotan was Thamna. 36:23. And these the sons of Sobal: Alvan, and Manahat, and Ebal, and Sepho, and Onam. 36:24. And these the sons of Sebeon: Aia and Ana. This is Ana that found the hot waters in the wilderness, when he fed the asses of Sebeon, his father: 36:25. And he had a son Dison, and a daughter Oolibama. 36:26. And these were the sons of Dison: Hamdan, and Eseban, and Jethram, and Charan. 36:27. These also were the sons of Eser: Balaan, and Zavan, and Acan. 36:28. And Dison had sons: Hus and Aram. 36:29. These were dukes of the Horrites: duke Lotan, duke Sobal, duke Sebeon, duke Ana, 36:30. Duke Dison, duke Eser, duke Disan: these were dukes of the Horrites that ruled in the land of Seir. 36:31. And the kings that ruled in the land of Edom, before the children of Israel had a king, were these: 36:32. Bela the son of Beor, and the name of his city Denaba. 36:33. And Bela died, and Jobab, the son of Zara, of Bosra, reigned in his stead. 36:34. And when Jobab was dead, Husam, of the land of the Themanites, reigned in his stead. 36:35. And after his death, Adad, the son of Badad, reigned in his stead, who defeated the Madianites in the country of Boab; and the name of his city was Avith. 36:36. And when Adad was dead, there reigned in his stead, Semla, of Masreca. 36:37. And he being dead, Saul, of the river Rohoboth, reigned in his stead. 36:38. And when he also was dead, Balanan, the son of Achobor, succeeded to the kingdom. 36:39. This man also being dead, Adar reigned in his place; and the name of his city was Phau: and his wife was called Meetabel, the daughter of Matred, daughter of Mezaab. 36:40. And these are the names of the dukes of Esau in their kindreds, and places, and callings: duke Thamna, duke Alva, duke Jetheth, 36:41. Duke Oolibama, duke Ela, duke Phinon, 36:42. Duke Cenez, duke Theman, duke Mabsar, 36:43. Duke Magdiel, duke Hiram: these are the dukes of Edom dwelling in the land of their government; the same is Esau, the father of the Edomites. Genesis Chapter 37 Joseph's dreams: he is sold by his brethren, and carried into Egypt. 37:1. And Jacob dwelt in the land of Chanaan, wherein his father sojourned. 37:2. And these are his generations: Joseph, when he was sixteen years old, was feeding the flock with his brethren, being but a boy: and he was with the sons of Bala and of Zelpha his father's wives: and he accused his brethren to his father of a most wicked crime. 37:3. Now Israel loved Joseph above all his sons, because he had him in his old age: and he made him a coat of divers colours. 37:4. And his brethren seeing that he was loved by his father, more than all his sons, hated hem, and could not speak peaceably to him. 37:5. Now it fell out also that he told his brethren a dream, that he had dreamed: which occasioned them to hate him the more. A dream. . .These dreams of Joseph were prophetical, and sent from God; as were also those which he interpreted, Gen. 40. and 41.; otherwise generally speaking, the observing of dreams is condemned in the Scripture, as superstitious and sinful. See Deut. 18.10; Eccli. 34.2,3. 37:6. And he said to them: Hear my dream which I dreamed. 37:7. I thought we were binding sheaves in the field: and my sheaf arose as it were, and stood, and your sheaves standing about bowed down before my sheaf. 37:8. His brethren answered: Shalt thou be our king? or shall we be subject to thy dominion? Therefore this matter of his dreams and words ministered nourishment to their envy and hatred. 37:9. He dreamed also another dream, which he told his brethren, saying: I saw in a dream, as it were the sun, and the moon, and eleven stars worshipping me. 37:10. And when he had told this to his father, and brethren, his father rebuked him and said: What meaneth this dream that thou hast dreamed? shall I and thy mother, and thy brethren worship thee upon the earth? Worship. . .This word is not used here to signify divine worship, but an inferior veneration, expressed by the bowing of the body, and that, according to the manner of the eastern nations, down to the ground. 37:11. His brethren therefore envied him: but his father considered the thing with himself. 37:12. And when his brethren abode in Sechem, feeding their father's flocks, 37:13. Israel said to him: Thy brethren feed the sheep in Sichem: come, I will send thee to them. And when he answered: 37:14. I am ready: he said to him: Go, and see if all things be well with thy brethren, and the cattle: and bring me word again what is doing. So being sent from the vale of Hebron, he came to Sichem: 37:15. And a man found him there wandering in the field, and asked what he sought. 37:16. But he answered: I seek my brethren, tell me where they feed the flocks. 37:17. And the man said to him: They are departed from this place: for I heard them say: Let us go to Dothain. And Joseph went forward after his brethren, and found them in Dothain. 37:18. And when they saw him afar off, before he came nigh them, they thought to kill him: 37:19. And said one to another: Behold the dreamer cometh. 37:20. Come, let us kill him, and cast him into some old pit: and we will say: Some evil beast hath devoured him: and then it shall appear what his dreams avail him: 37:21. And Ruben hearing this, endeavoured to deliver him out of their hands, and said: 37:22. Do not take away his life, nor shed his blood: but cast him into this pit, that is in the wilderness, and keep your hands harmless: now he said this, being desirous to deliver him out of their hands and to restore him to his father. 37:23. And as soon as he came to his brethren, they forthwith stript him of his outside coat, that was of divers colours: 37:24. And cast him into an old pit where there was not water. 37:25. And sitting down to eat bread, they saw some Ismaelites on their way coming from Galaad, with their camels, carrying spices, and balm, and myrrh to Egypt. 37:26. And Juda said to his brethren: What will it profit us to kill our brother, and conceal his blood? 37:27. It is better that he be sold to the Ismaelites, and that our hands be not defiled: for he is our brother and our flesh. His brethren agreed to his words. 37:28. And when the Madianite merchants passed by, they drew him out of the pit, and sold him to the Ismaelites, for twenty pieces of silver: and they led him into Egypt. 37:29. And Ruben returning to the pit, found not the boy: 37:30. And rending his garments he went to his brethren, and said: The boy doth not appear, and whither shall I go? 37:31. And they took his coat, and dipped it in the blood of a kid, which they had killed: 37:32. Sending some to carry it to their father, and to say: This we have found: see whether it be thy son's coat, or not. 37:33. And the father acknowledging it, said: It is my son's coat, an evil wild beast hath eaten him, a beast hath devoured Joseph. 37:34. And tearing his garments, he put on sackcloth, mourning for his son a long time. 37:35. And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping, Into hell. . .That is, into limbo, the place where the souls of the just were received before the death of our Redeemer. For allowing that the word hell sometimes is taken for the grave, it cannot be so taken in this place; since Jacob did not believe his son to be in the grave, (whom he supposed to be devoured by a wild beast,) and therefore could not mean to go down to him thither: but certainly meant the place of rest where he believed his soul to be. 37:36. The Madianites sold Joseph in Egypt to Putiphar, an eunuch of Pharao, captain of the soldiers. An eunuch. . .This word sometimes signifies a chamberlain, courtier, or officer of the king: and so it is taken in this place. Genesis Chapter 38 The sons of Juda: the death of Her and Onan: the birth of Phares and Zara. 38:1. At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras. 38:2. And he saw there the daughter of a man of Chanaan, called Sue: and taking her to wife, he went in unto her. 38:3. And she conceived, and bore a son, and called his name Her. 38:4. And conceiving again, she bore a son, and called him Onan. 38:5. She bore also a third: whom she called Sela. After whose birth, she ceased to bear any more. 38:6. And Juda took a wife for Her, his first born, whose name was Thamar. 38:7. And Her, the first born of Juda, was wicked in the sight of the Lord: and was slain by him. 38:8. Juda, therefore, said to Onan his son: Go in to thy brother's wife and marry her, that thou mayst raise seed to thy brother. 38:9. He knowing that the children should not be his, when he went in to his brother's wife, he spilled his seed upon the ground, lest children should be born in his brother's name. 38:10. And therefore the Lord slew him, because he did a detestable thing: 38:11. Wherefore Juda said to Thamar his daughter-in-law: Remain a widow in thy father's house, till Sela my son grow up: for he was afraid lest he also might die, as his brethren did. She went her way, and dwelt in her father's house. 38:12. And after many days were past: the daughter of Sue the wife of Juda died: and when he had taken comfort after his mourning, he went up to Thamnas, to the shearers of his sheep, he and Hiras the Odollamite, the shepherd of his flock. 38:13. And it was told Thamar that her father-in-law was come up to Thamnas to shear his sheep. 38:14. And she put off the garments of her widowhood, and took a veil: and changing her dress, sat in the cross way, that leadeth to Thamnas: because Sela was grown up, and she had not been married to him. 38:15. When Juda saw her, he thought she was a harlot: for she had covered her face, lest she should be known. 38:16. And going to her, he said: Suffer me to lie with thee: for he knew her not to be his daughter-in-law. And she answered: What wilt thou give me to enjoy my company? 38:17. He said: I will send thee a kid out of the flock. And when she said again: I will suffer what thou wilt, if thou give me a pledge, till thou send what thou promisest. 38:18. Juda said: What wilt thou have for a pledge? She answered: Thy ring and bracelet, and the staff which thou holdest in thy hand. The woman therefore at one copulation conceived. 38:19. And she arose and went her way: and putting off the apparel which she had taken, put on the garments of her widowhood. 38:20. And Juda sent a kid by his shepherd, the Odollamite, that he might receive the pledge again, which he had given to the woman: but he, not finding her, 38:21. Asked the men of that place: Where is the woman that sat in the cross way? And when they all made answer: There was no harlot in this place, 38:22. He returned to Juda, and said to him: I have not found her; moreover, the men of that place said to me, that there never sat a harlot there. 38:23. Juda said: Let her take it to herself, surely she cannot charge us with a lie, I sent the kid which I promised: and thou didst not find her. 38:24. And behold, after three months, they told Juda, saying: Thamar, thy daughter-in-law, hath played the harlot, and she appeareth to have a big belly. And Juda said: Bring her out that she may be burnt. 38:25. But when she was led to execution, she sent to her father in law, saying: By the man, to whom these things belong, I am with child. See whose ring, and bracelet, and staff this is. 38:26. But he acknowledging the gifts, said: She is juster than I: because I did not give her to Sela, my son. However he knew her no more. 38:27. And when she was ready to be brought to bed, there appeared twins in her womb: and in the very delivery of the infants, one put forth a hand, whereon the midwife tied a scarlet thread, saying: 38:28. This shall come forth the first. 38:29. But he drawing back his hand, the other came forth: and the woman said: Why is the partition divided for thee? and therefore called his name Phares. Phares. . .That is, a breach or division. 38:30. Afterwards his brother came out, on whose hand was the scarlet thread: and she called his name Zara. Genesis Chapter 39 Joseph hath charge of his master's house: rejecteth his mistress's solicitations: is falsely accused by her, and cast into prison, where he hath the charge of all the prisoners. 39:1. And Joseph was brought into Egypt, and Putiphar, an eunuch of Pharao, chief captain of the army, an Egyptian, bought him of the Ismaelites, by whom he was brought. 39:2. And the Lord was with him, and he was a prosperous man in all things: and he dwelt in his master's house: 39:3. Who knew very well that the Lord was with him, and made all that he did to prosper in his hand. 39:4. And Joseph found favour in the sight of his master, and ministered to him: and being set over all by him, he governed the house committed to him, and all things that were delivered to him: 39:5. And the Lord blessed the house of the Egyptian for Joseph's sake, and multiplied all his substance, both at home and in the fields. 39:6. Neither knew he any other thing, but the bread which he ate. And Joseph was of a beautiful countenance, and comely to behold. 39:7. And after many days, his mistress cast her eyes on Joseph, and said: Lie with me. 39:8. But he in no wise consenting to that wicked act said to her: Behold, my master hath delivered all things to me, and knoweth not what he hath in his own house: 39:9. Neither is there any thing which is not in my power, or that he hath not delivered to me, but thee, who art his wife; how then can I do this wicked thing, and sin against my God? 39:10. With such words as these day by day, both the woman was importunate with the young man, and he refused the adultery. 39:11. Now it happened on a certain day, that Joseph went into the house, and was doing some business, without any man with him: 39:12. And she catching the skirt of his garment, said: Lie with me. But he leaving the garment in her hand, fled, and went out. 39:13. And when the woman saw the garment in her hands, and herself disregarded, 39:14. She called to her the men of her house, and said to them: See, he hath brought in a Hebrew, to abuse us: he came in to me, to lie with me; and when I cried out, 39:15. And he heard my voice, he left the garment that I held, and got him out. 39:16. For a proof therefore of her fidelity, she kept the garment, and shewed it to her husband when he returned home: A proof of her fidelity. . .or an argument to gain credit, argumentum fidei. 39:17. And said: The Hebrew servant, whom thou hast brought, came to me to abuse me. 39:18. And when he heard me cry, he left the garment which I held, and fled out. 39:19. His master hearing these things, and giving too much credit to his wife's words, was very angry, 39:20. And cast Joseph into the prison, where the king's prisoners were kept, and he was there shut up. 39:21. But the Lord was with Joseph, and having mercy upon him gave him favour in the sight of the chief keeper of the prison: 39:22. Who delivered into his hand all the prisoners that were kept in custody: and whatsoever was done, was under him. 39:23. Neither did he himself know any thing, having committed all things to him: for the Lord was with him, and made all that he did to prosper. Genesis Chapter 40 Joseph interpreteth the dreams of two of Pharao's servants in prison: the event declareth the interpretations to be true, but Joseph is forgotten. 40:1. After this, it came to pass, that two eunuchs, the butler and the baker of the king of Egypt, offended their lord. 40:2. And Pharao being angry with them, (now the one was chief butler, the other chief baker,) 40:3. He sent them to the prison of the commander of the soldiers, in which Joseph also was prisoner. 40:4. But the keeper of the prison delivered them to Joseph, and he served them. Some little time passed, and they were kept in custody. 40:5. And they both dreamed a dream the same night, according to the interpretation agreeing to themselves: 40:6. And when Joseph was come into them in the morning, and saw them sad, 40:7. He asked them, saying: Why is your countenance sadder today than usual? 40:8. They answered: We have dreamed a dream, and there is nobody to interpret it to us. And Joseph said to them: Doth not interpretation belong to God? Tell me what you have dreamed: Doth not interpretation belong to God?. . .When dreams are from God, as these were, the interpretation of them is a gift of God. But the generality of dreams are not of this sort; but either proceed from the natural complexions and dispositions of persons, or the roving of their imaginations in the day on such objects as they are much affected with, or from their mind being disturbed with cares and troubles, and oppressed with bodily infirmities: or they are suggested by evil spirits, to flatter, or to terrify weak minds, in order to gain belief, and so draw them into error or superstition; or at least to trouble them in their sleep, whom they cannot move when they are awake: so that the general rule, with regard to dreams, is not to observe them, nor to give any credit to them. 40:9. The chief butler first told his dream: I saw before me a vine, 40:10. On which were three branches, which by little and little sent out buds, and after the blossoms brought forth ripe grapes: 40:11. And the cup of Pharao was in my hand: and I took the grapes, and pressed them into the cup which I held, and I gave the cup to Pharao. 40:12. Joseph answered: This is the interpretation of the dream: The three branches, are yet three days: 40:13. After which Pharao will remember thy service, and will restore thee to thy former place: and thou shalt present him the cup according to thy office, as before thou was wont to do. 40:14. Only remember me when it shall be well with thee, and do me this kindness: to put Pharao in mind to take me out of this prison: 40:15. For I was stolen away out of the land of the Hebrews, and here without any fault was cast into the dungeon. 40:16. The chief baker seeing that he had wisely interpreted the dream, said: I also dreamed a dream, That I had three baskets of meal upon my head: 40:17. And that in one basket which was uppermost, I carried all meats that are made by the art of baking, and that the birds ate out of it. 40:18. Joseph answered: This is the interpretation of the dream: The three baskets, are yet three days: 40:19. After which Pharao will take thy head from thee, and hang thee on a cross, and the birds shall tear thy flesh. 40:20. The third day after this was the birthday of Pharao: and he made a great feast for his servants, and at the banquet remembered the chief butler, and the chief baker. 40:21. And he restored the one to his place, to present him the cup: 40:22. The other he hanged on a gibbet, that the truth of the interpreter might be shewn. 40:23. But the chief butler, when things prospered with him, forgot his interpreter. Genesis Chapter 41 Joseph interpreteth the two dreams of Pharao: he is made ruler over all Egypt. 41:1. After two years Pharao had a dream. He thought he stood by the river, 41:2. Out of which came up seven kine, very beautiful and fat: and they fed in marshy places. 41:3. Other seven also came up out of the river, ill-favoured, and lean fleshed: and they fed on the very bank of the river, in green places: 41:4. And they devoured them, whose bodies were very beautiful and well conditioned. So Pharao awoke. 41:5. He slept again, and dreamed another dream: Seven ears of corn came up upon one stalk full and fair: 41:6. Then seven other ears sprung up thin and blasted, 41:7. And devoured all the beauty of the former. Pharao awaked after his rest: 41:8. And when morning was come, being struck with fear, he sent to all the interpreters of Egypt, and to all the wise men: and they being called for, he told them his dream, and there was not any one that could interpret it. 41:9. Then at length the chief butler remembering, said: I confess my sin: 41:10. The king being angry with his servants, commanded me and the chief baker to be cast into the prison of the captain of the soldiers. 41:11. Where in one night both of us dreamed a dream foreboding things to come. 41:12. There was there a young man a Hebrew, servant to the same captain of the soldiers: to whom we told our dreams, 41:13. And we heard what afterwards the event of the thing proved to be so. For I was restored to my office: and he was hanged upon a gibbet. 41:14. Forthwith at the king's command Joseph was brought out of the prison, and they shaved him: and changing his apparel brought him in to him. 41:15. And he said to him: I have dreamed dreams, and there is no one that can expound them: Now I have heard that thou art very wise at interpreting them: 41:16. Joseph answered: Without me, God shall give Pharao a prosperous answer. 41:17. So Pharao told what he had dreamed: Methought I stood upon the bank of the river, 41:18. And seven kine came up out of the river, exceeding beautiful and full of flesh: and they grazed on green places in a marshy pasture. 41:19. And behold, there followed these, other seven kine, so very ill-favoured and lean, that I never saw the like in the land of Egypt: 41:20. And they devoured and consumed the former, 41:21. And yet gave no mark of their being full: but were as lean and ill-favoured as before. I awoke, and then fell asleep again, 41:22. And dreamed a dream: Seven ears of corn grew up upon one stalk, full and very fair. 41:23. Other seven also thin and blasted, sprung of the stalk: 41:24. And they devoured the beauty of the former: I told this dream to the conjecturers, and there is no man that can expound it. 41:25. Joseph answered: The king's dream is one: God hath shewn to Pharao what he is about to do. 41:26. The seven beautiful kine, and the seven full ears, are seven years of plenty: and both contain the same meaning of the dream. 41:27. And the seven lean and thin kine that came up after them, and the seven thin ears that were blasted with the burning wind, are seven years of famine to come: 41:28. Which shall be fulfilled in this order. 41:29. Behold, there shall come seven years of great plenty in the whole land of Egypt: 41:30. After which shall follow other seven years of so great scarcity, that all the abundance before shall be forgotten: for the famine shall consume all the land, 41:31. And the greatness of the scarcity shall destroy the greatness of the plenty. 41:32. And for that thou didst see the second time a dream pertaining to the same thing: it is a token of the certainty, and that the word of God cometh to pass, and is fulfilled speedily. 41:33. Now therefore let the king provide a wise and industrious man, and make him ruler over the land of Egypt: 41:34. That he may appoint overseers over all the countries: and gather into barns the fifth part of the fruits, during the seven fruitful years, 41:35. That shall now presently ensue: and let all the corn be laid up, under Pharao's hands, and be reserved in the cities. 41:36. And let it be in readiness, against the famine of seven years to come, which shall oppress Egypt, and the land shall not be consumed with scarcity. 41:37. The counsel pleased Pharao, and all his servants. 41:38. And he said to them: Can we find such another man, that is full of the spirit of God? 41:39. He said therefore to Joseph: Seeing God hath shewn thee all that thou hast said, can I find one wiser and one like unto thee? 41:40. Thou shalt be over my house, and at the commandment of thy mouth all the people shall obey: only in the kingly throne will I be above thee. 41:41. And again Pharao said to Joseph: Behold, I have appointed thee over the whole land of Egypt. 41:42. And he took his ring from his own hand, and gave it into his hand: and he put upon him a robe of silk, and put a chain of gold about his neck. 41:43. And he made him go up into his second chariot, the crier proclaiming that all should bow their knee before him, and that they should know he was made governor over the whole land of Egypt. 41:44. And the king said to Joseph: I am Pharao: without thy commandment no man shall move hand or foot in all the land of Egypt. 41:45. And he turned his name, and called him in the Egyptian tongue the saviour of the world. And he gave him to wife Aseneth, the daughter of Putiphare, priest of Heliopolis. Then Joseph went out to the land of Egypt. The saviour of the world. . .Zaphnah paaneah. 41:46. (Now he was thirty years old when he stood before king Pharao), and he went round all the countries of Egypt. 41:47. And the fruitfulness of the seven years came: and the corn being bound up into sheaves, was gathered together into the barns of Egypt. 41:48. And all the abundance of grain was laid up in every city. 41:49. And there was so great abundance of wheat, that it was equal to the sand of the sea, and the plenty exceeded measure. 41:50. And before the famine came, Joseph had two sons born: whom Aseneth, the daughter of Putiphare, priest of Heliopolis, bore unto him. 41:51. And he called the name of the firstborn Manasses, saying: God hath made me to forget all my labours, and my father's house. Manasses. . .That is, oblivion, or forgetting. 41:52. And he named the second Ephraim, saying: God hath made me to grow in the land of my poverty. Ephraim. . .That is, fruitful, or growing. 41:53. Now when the seven years of plenty that had been in Egypt were passed: 41:54. The seven years of scarcity, which Joseph had foretold, began to come: and the famine prevailed in the whole world, but there was bread in all the land of Egypt. 41:55. And when there also they began to be famished, the people cried to Pharao, for food. And he said to them: Go to Joseph: and do all that he shall say to you. 41:56. And the famine increased daily in all the land: and Joseph opened all the barns, and sold to the Egyptians: for the famine had oppressed them also. 41:57. And all provinces came into Egypt, to buy food, and to seek some relief of their want. Genesis Chapter 42 Jacob sendeth his ten sons to buy corn in Egypt. Their treatment by Joseph. 42:1. And Jacob hearing that food was sold in Egypt, said to his sons: Why are ye careless? 42:2. I have heard that wheat is sold in Egypt: Go ye down, and buy us necessaries, that we may live, and not be consumed with want. 42:3. So the ten brethren of Joseph went down, to buy corn in Egypt: 42:4. Whilst Benjamin was kept at home by Jacob, who said to his brethren: Lest perhaps he take any harm in the journey. 42:5. And they entered into the land of Egypt with others that went to buy. For the famine was in the land of Chanaan. 42:6. And Joseph was governor in the land of Egypt, and corn was sold by his direction to the people. And when his brethren had bowed down to him, 42:7. And he knew them, he spoke as it were to strangers, somewhat roughly, asking them: Whence came you? They answered: From the land of Chanaan, to buy necessaries of life. 42:8. And though he knew his brethren, he was not known by them. 42:9. And remembering the dreams, which formerly he had dreamed, he said to them: You are spies. You are come to view the weaker parts of the land. You are spies. . .This he said by way of examining them, to see what they would answer. 42:10. But they said: It is not so, my lord; but thy servants are come to buy food. 42:11. We are all the sons of one man: we are come as peaceable men, neither do thy servants go about any evil. 42:12. And he answered them: It is otherwise: you are come to consider the unfenced parts of this land. 42:13. But they said: We thy servants are twelve brethren, the sons of one man in the land of Chanaan: the youngest is with our father, the other is not living. 42:14. He saith, This is it that I said: You are spies. 42:15. I shall now presently try what you are: by the health of Pharao, you shall not depart hence, until your youngest brother come. 42:16. Send one of you to fetch him: and you shall be in prison, till what you have said be proved, whether it be true or false: or else by the health of Pharao you are spies. Or else by the health of Pharao you are spies. . .That is, if these things you say be proved false, you are to be held for spies for your lying, and shall be treated as such. Joseph dealt in this manner with his brethren, to bring them by the means of affliction to a sense of their former sin, and a sincere repentance for it. 42:17. So he put them in prison three days. 42:18. And the third day he brought them out of prison, and said: Do as I have said, and you shall live: for I fear God. 42:19. If you be peaceable men, let one of your brethren be bound in prison: and go ye your ways, and carry the corn that you have bought, unto your houses. 42:20. And bring your youngest brother to me, that I may find your words to be true, and you may not die. They did as he had said. 42:21. And they talked one to another: We deserve to suffer these things, because we have sinned against our brother, seeing the anguish of his soul, when he besought us, and we would not hear: therefore is this affliction come upon us. 42:22. And Ruben, one of them, said: Did not I say to you: Do not sin against the boy; and you would not hear me? Behold his blood is required. 42:23. And they knew not that Joseph understood, because he spoke to them by an interpreter. 42:24. And he turned himself away a little while, and wept: and returning, he spoke to them. 42:25. And taking Simeon, and binding him in their presence, he commanded his servants to fill their sacks with wheat, and to put every man's money again in their sacks, and to give them besides provisions for the way: and they did so. 42:26. But they having loaded their asses with the corn went their way. 42:27. And one of them opening his sack, to give his beast provender in the inn, saw the money in the sack's mouth, 42:28. And said to his brethren: My money is given me again; behold it is in the sack. And they were astonished, and troubled, and said to one another: What is this that God hath done unto us? 42:29. And they came to Jacob their father in the land of Chanaan, and they told him all things that had befallen them, saying: 42:30. The lord of the land spoke roughly to us, and took us to be spies of the country. 42:31. And we answered him: We are peaceable men, and we mean no plot. 42:32. We are twelve brethren born of one father: one is not living, the youngest is with our father in the land of Chanaan. 42:33. And he said to us: Hereby shall I know that you are peaceable men: Leave one of your brethren with me, and take ye necessary provision for your houses, and go your ways, 42:34. And bring your youngest brother to me, that I may know you are not spies: and you may receive this man again, that is kept in prison: and afterwards may have leave to buy what you will. 42:35. When they had told this, they poured out their corn, and every man found his money tied in the mouth of his sack: and all being astonished together, 42:36. Their father Jacob said: You have made me to be without children: Joseph is not living, Simeon is kept in bonds, and Benjamin you will take away: all these evils are fallen upon me. 42:37. And Ruben answered him: Kill my two sons, if I bring him not again to thee: deliver him into my hand, and I will restore him to thee. 42:38. But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my grey hairs with sorrow to hell. To hell. . .That is, to that place, where the souls then remained, as above, chapter 37. ver. 35. Genesis Chapter 43 The sons of Jacob go again into Egypt with Benjamin. They are entertained by Joseph. 43:1. In the mean time the famine was heavy upon all the land. 43:2. And when they had eaten up all the corn, which they had brought out of Egypt, Jacob said to his sons: Go again, and buy us a little food. 43:3. Juda answered: The man declared unto us with the attestation of an oath, saying: You shall not see my face, unless you bring your youngest brother with you. 43:4. If therefore thou wilt send him with us, we will set out together, and will buy necessaries for thee. 43:5. But if thou wilt not, we will not go: for the man, as we have often said, declared unto us, saying: You shall not see my face without your youngest brother. 43:6. Israel said to them: You have done this for my misery, in that you told him you had also another brother. 43:7. But they answered: The man asked us in order concerning our kindred: if our father lived: if we had a brother: and we answered him regularly, according to what he demanded: could we know that he would say: Bring hither your brother with you? 43:8. And Juda said to his father: Send the boy with me, that we may set forward, and may live: lest both we and our children perish. 43:9. I take the boy upon me, require him at my hand: unless I bring him again, and restore him to thee, I will be guilty of sin against thee for ever. 43:10. If delay had not been made, we had been here again the second time. 43:11. Then Israel said to them: If it must needs be so, do what you will: take of the best fruits of the land in your vessels, and carry down presents to the man, a little balm, and honey, and storax, myrrh, turpentine, and almonds. Balm. . .Literally rosin, resinae; but here by that name is meant balm. 43:12. And take with you double money, and carry back what you found in your sacks, lest perhaps it was done by mistake. 43:13. And take also your brother, and go to the man. 43:14. And may my almighty God make him favourable to you: and send back with you your brother, whom he keepeth, and this Benjamin: and as for me I shall be desolate without children. 43:15. So the men took the presents, and double money, and Benjamin: and went down into Egypt, and stood before Joseph. 43:16. And when he had seen them, and Benjamin with them, he commanded the steward of his house, saying: Bring in the men into the house, and kill victims, and prepare a feast: because they shall eat with me at noon. 43:17. He did as he was commanded, and brought the men into the house. 43:18. And they being much afraid, said there one to another: Because of the money, which we carried back the first time in our sacks, we are brought in: that he may bring upon us a false accusation, and by violence make slaves of us and our asses. 43:19. Wherefore, going up to the steward of the house, at the door, 43:20. They said: Sir, we desire thee to hear us. We came down once before to buy food: 43:21. And when we had bought, and were come to the inn, we opened our sacks, and found our money in the mouths of the sacks: which we have now brought again in the same weight. 43:22. And we have brought other money besides, to buy what we want: we cannot tell who put it in our bags. 43:23. But he answered: Peace be with you, fear not: your God, and the God of your father, hath given you treasure in your sacks. For the money, which you gave me, I have for good. And he brought Simeon out to them. 43:24. And having brought them into the house, he fetched water, and they washed their feet, and he gave provender to their asses. 43:25. But they made ready the presents, against Joseph came at noon: for they had heard that they should eat bread there. 43:26. Then Joseph came in to his house, and they offered him the presents, holding them in their hands; and they bowed down with their face to the ground. 43:27. But he courteously saluting them again, asked them, saying: Is the old man your father in health, of whom you told me? Is he yet living? 43:28. And they answered: Thy servant our father, is in health; he is yet living. And bowing themselves, they made obeisance to him. 43:29. And Joseph lifting up his eyes, saw Benjamin, his brother by the same mother, and said: Is this your young brother, of whom you told me? And he said: God be gracious to thee, my son. 43:30. And he made haste, because his heart was moved upon his brother, and tears gushed out: and going into his chamber, he wept. 43:31. And when he had washed his face, coming out again, he refrained himself, and said: Set bread on the table. 43:32. And when it was set on, for Joseph apart, and for his brethren apart, for the Egyptians also that ate with him apart, (for it is unlawful for the Egyptians to eat with the Hebrews, and they think such a feast profane): 43:33. They sat before him, the firstborn according to his birthright, and the youngest according to his age. And they wondered very much; 43:34. Taking the messes which they received of him: and the greater mess came to Benjamin, so that it exceeded by five parts. And they drank, and were merry with him. Genesis Chapter 44 Joseph's contrivance to stop his brethren. The humble supplication of Juda. 44:1. And Joseph commanded the steward of his house, saying: Fill their sacks with corn, as much as they can hold: and put the money of every one in the top of his sack. 44:2. And in the mouth of the younger's sack put my silver cup, and the price which he gave for the wheat. And it was so done. 44:3. And when the morning arose, they were sent away with their asses. 44:4. And when they were now departed out of the city, and had gone forward a little way: Joseph sending for the steward of his house, said: Arise, and pursue after the men: and when thou hast overtaken them, say to them: Why have you returned evil for good? 44:5. The cup which you have stolen, is that in which my lord drinketh, and in which he is wont to divine: you have done a very evil thing. 44:6. He did as he had commanded him. And having overtaken them, he spoke to them the same words. 44:7. And they answered: Why doth our lord speak so, as though thy servants had committed so heinous a fact? 44:8. The money, that we found in the top of our sacks, we brought back to thee from the land of Chanaan: how then should it be that we should steal out of thy lord's house, gold or silver? 44:9. With whomsoever of thy servants shall be found that which thou seekest, let him die, and we will be the bondmen of my lord. 44:10. And he said to them: Let it be according to your sentence: with whomsoever it shall be found, let him be my servant, and you shall be blameless. 44:11. Then they speedily took down their sacks to the ground, and every man opened his sack. 44:12. Which when he had searched, beginning at the eldest, and ending at the youngest, he found the cup in Benjamin's sack. 44:13. Then they rent their garments, and loading their asses again, returned into the town. 44:14. And Juda at the head of his brethren went in to Joseph (for he was not yet gone out of the place) and they all together fell down before him on the ground. 44:15. And he said to them: Why would you do so? know you not that there is no one like me in the science of divining. The science of divining. . .He speaks of himself according to what he was esteemed in that kingdom. And indeed, he being truly a prophet, knew more without comparison than any of the Egyptian sorcerers. 44:16. And Juda said to him: What shall we answer my lord? or what shall we say, or be able justly to allege? God hath found out the iniquity of thy servants: behold, we are all bondmen to my lord, both we, and he with whom the cup was found. 44:17. Joseph answered: God forbid that I should do so: he that stole the cup, he shall be my bondman: and go you away free to your father. 44:18. Then Juda coming nearer, said boldly: I beseech thee, my lord, let thy servant speak a word in thy ears, and be not angry with thy servant: for after Pharao thou art. 44:19. My lord. Thou didst ask thy servants the first time: Have you a father or a brother. 44:20. And we answered thee, my lord: We have a father an old man, and a young boy, that was born in his old age; whose brother by the mother is dead; and he alone is left of his mother, and his father loveth him tenderly. 44:21. And thou saidst to thy servants: Bring him hither to me, and I will set my eyes on him. 44:22. We suggested to my lord: The boy cannot leave his father: for if he leave him, he will die. 44:23. And thou saidst to thy servants: Except your youngest brother come with you, you shall see my face no more. 44:24. Therefore when we were gone up to thy servant our father, we told him all that my lord had said. 44:25. And our father said: Go again, and buy us a little wheat. 44:26. And we said to him: We cannot go: if our youngest brother go down with us, we will set out together: otherwise, without him we dare not see the man's face. 44:27. Whereunto he answered: You know that my wife bore me two. 44:28. One went out, and you said: A beast devoured him; and hitherto he appeareth not. 44:29. If you take this also, and any thing befall him in the way, you will bring down my grey hairs with sorrow unto hell. 44:30. Therefore, if I shall go to thy servant, our father, and the boy be wanting, (whereas his life dependeth upon the life of him,) 44:31. And he shall see that he is not with us, he will die, and thy servants shall bring down his grey hairs with sorrow unto hell. His gray hairs. . .That is, his person, now far advanced in years.--With sorrow unto hell. . .The Hebrew word for hell is here sheol, the Greek hades: it is not taken for the hell of the damned; but for that place of souls below where the servants of God were kept before the coming of Christ. Which place, both in the Scripture and in the creed, is named hell. 44:32. Let me be thy proper servant, who took him into my trust, and promised, saying: If I bring him not again, I will be guilty of sin against my father for ever. 44:33. Therefore I, thy servant, will stay instead of the boy in the service of my lord, and let the boy go up with his brethren. 44:34. For I cannot return to my father without the boy, lest I be a witness of the calamity that will oppress my father. Genesis Chapter 45 Joseph maketh himself known to his brethren: and sendeth for his father. 45:1. Joseph could no longer refrain himself before many that stood by: whereupon he commanded that all should go out, and no stranger be present at their knowing one another. 45:2. And he lifted up his voice with weeping, which the Egyptians, and all the house of Pharao heard. 45:3. And he said to his brethren: I am Joseph: Is my father yet living? His brethren could not answer him, being struck with exceeding great fear. 45:4. And he said mildly to them: Come nearer to me. And when they were come near him, he said: I am Joseph, your brother, whom you sold into Egypt. 45:5. Be not afraid, and let it not seem to you a hard case that you sold me into these countries: for God sent me before you into Egypt for your preservation. 45:6. For it is two years since the famine began to be upon the land, and five years more remain, wherein there can be neither ploughing nor reaping. 45:7. And God sent me before, that you may be preserved upon the earth, and may have food to live. 45:8. Not by your counsel was I sent hither, but by the will of God: who hath made me as it were a father to Pharao, and lord of his whole house, and governor in all the land of Egypt. 45:9. Make haste, and go ye up to my father, and say to him: Thus saith thy son Joseph: God hath made me lord of the whole land of Egypt; come down to me, linger not. 45:10. And thou shalt dwell in the land of Gessen: and thou shalt be near me, thou and thy sons, and thy sons' sons, thy sheep, and thy herds, and all things that thou hast. 45:11. And there I will feed thee, (for there are yet five years of famine remaining) lest both thou perish, and thy house, and all things that thou hast. 45:12. Behold, your eyes, and the eyes of my brother Benjamin, see that it is my mouth that speaketh to you. 45:13. You shall tell my father of all my glory, and all things that you have seen in Egypt: make haste and bring him to me. 45:14. And falling upon the neck of his brother Benjamin, he embraced him and wept: and Benjamin in like manner wept also on his neck. 45:15. And Joseph kissed all his brethren, and wept upon every one of them: after which they were emboldened to speak to him. 45:16. And it was heard, and the fame was spread abroad in the king's court: The brethren of Joseph are come; and Pharao with all his family was glad. 45:17. And he spoke to Joseph that he should give orders to his brethren, saying: Load your beasts, and go into the land of Chanaan, 45:18. And bring away from thence your father and kindred, and come to me; and I will give you all the good things of Egypt, that you may eat the marrow of the land. 45:19. Give orders also that they take wagons out of the land of Egypt, for the carriage of their children and their wives; and say: Take up your father, and make haste to come with all speed: 45:20. And leave nothing of your household stuff; for all the riches of Egypt shall be yours. 45:21. And the sons of Israel did as they were bid. And Joseph gave them wagons according to Pharao's commandment: and provisions for the way. 45:22. He ordered also to be brought out for every one of them two robes: but to Benjamin he gave three hundred pieces of silver, with five robes of the best: 45:23. Sending to his father as much money and raiment; adding besides, ten he-asses, to carry off all the riches of Egypt, and as many she-asses, carrying wheat and bread for the journey. 45:24. So he sent away his brethren, and at their departing said to them: Be not angry in the way. 45:25. And they went up out of Egypt, and came into the land of Chanaan, to their father Jacob. 45:26. And they told him, saying: Joseph, thy son, is living; and he is ruler in all the land of Egypt. Which when Jacob heard, he awaked as it were out of a deep sleep, yet did not believe them. 45:27. They, on the other side, told the whole order of the thing. And when he saw the wagons, and all that he had sent, his spirit revived, 45:28. And he said: It is enough for me if Joseph, my son, be yet living: I will go and see him before I die. Genesis Chapter 46 Israel, warranted by a vision from God, goeth down into Egypt with all his family. 46:1. And Israel taking his journey, with all that he had, came to the well of the oath, and killing victims there to the God of his father Isaac, The well of the oath. . .Bersabee. 46:2. He heard him, by a vision in the night, calling him, and saying to him: Jacob, Jacob. And he answered him: Lo, here I am. 46:3. God said to him: I am the most mighty God of thy father; fear not, go down into Egypt, for I will make a great nation of thee there. 46:4. I will go down with thee thither, and will bring thee back again from thence: Joseph also shall put his hands upon thy eyes. 46:5. And Jacob rose up from the well of the oath: and his sons took him up, with their children and wives in the wagons, which Pharao had sent to carry the old man, 46:6. And all that he had in the land of Chanaan: and he came into Egypt with all his seed; 46:7. His sons, and grandsons, daughters, and all his offspring together. 46:8. And these are the names of the children of Israel, that entered into Egypt, he and his children. His firstborn Ruben, 46:9. The sons of Ruben: Henoch and Phallu, and Hesron and Charmi. 46:10. The sons of Simeon: Jamuel and Jamin and Ahod, and Jachin and Sohar, and Saul, the son of a woman of Chanaan. 46:11. The sons of Levi: Gerson and Caath, and Merari. 46:12. The sons of Juda: Her and Onan, and Sela, and Phares and Zara. And Her and Onan died in the land of Chanaan. And sons were born to Phares: Hesron and Hamul. 46:13. The sons of Issachar: Thola and Phua, and Job and Semron. 46:14. The sons of Zabulon: Sared, and Elon, and Jahelel. 46:15. These are the sons of Lia, whom she bore in Mesopotamia of Syria, with Dina, his daughter. All the souls of her sons and daughters, thirty-three. 46:16. The sons of Gad: Sephion and Haggi, and Suni and Esebon, and Heri and Arodi, and Areli. 46:17. The sons of Aser: Jamne and Jesua, and Jessuri and Beria, and Sara their sister. The sons of Beria: Heber and Melchiel. 46:18. These are the sons of Zelpha, whom Laban gave to Lia, his daughter. And these she bore to Jacob, sixteen souls. 46:19. The sons of Rachel, Jacob's wife: Joseph and Benjamin. 46:20. And sons were born to Joseph, in the land of Egypt, whom Aseneth, the daughter of Putiphare, priest of Heliopolis, bore him: Manasses and Ephraim. 46:21. The sons of Benjamin: Bela and Bechor, and Asbel and Gera, and Naaman and Echi, and Ross and Mophim, and Ophim and Ared. 46:22. These are the sons of Rachel, whom she bore to Jacob: all the souls, fourteen. 46:23. The sons of Dan: Husim. 46:24. The sons of Nephthali: Jaziel and Guni, and Jeser and Sallem. 46:25. These are the sons of Bala, whom Laban gave to Rachel, his daughter: and these she bore to Jacob: all the souls, seven. 46:26. All the souls that went with Jacob into Egypt, and that came out of his thigh, besides his sons' wives, sixty-six. 46:27. And the sons of Joseph, that were born to him in the land of Egypt, two souls. All the souls of the house of Jacob, that entered into Egypt, were seventy. 46:28. And he sent Juda before him to Joseph, to tell him; and that he should meet him in Gessen. 46:29. And when he was come thither, Joseph made ready his chariot, and went up to meet his father in the same place: and seeing him, he fell upon his neck, and embracing him, wept. 46:30. And the father said to Joseph: Now shall I die with joy, because I have seen thy face, and leave thee alive. 46:31. And Joseph said to his brethren, and to all his father's house: I will go up, and will tell Pharao, and will say to him: My brethren, and my father's house, that were in the land of Chanaan, are come to me: 46:32. And the men are shepherds, and their occupation is to feed cattle; their flocks, and herds, and all they have, they have brought with them. 46:33. And when he shall call you, and shall say: What is your occupation? 46:34. You shall answer: We, thy servants, are shepherds, from our infancy until now, both we and our fathers. And this you shall say, that you may dwell in the land of Gessen, because the Egyptians have all shepherds in abomination. Genesis Chapter 47 Jacob and his sons are presented before Pharao: he giveth them the land of Gessen. The famine forceth the Egyptians to sell all their possessions to the king. 47:1. Then Joseph went in and told Pharao, saying: My father and brethren, their sheep and their herds, and all that they possess, are come out of the land of Chanaan: and behold they stay in the land of Gessen. 47:2. Five men also, the last of his brethren, he presented before the king: The last. . .xtremos. Some interpret this word of the chiefest, and most rightly: but Joseph seems rather to have chosen out such as had the meanest appearance, that Pharao might not think of employing them at court, with danger of their morals and religion. 47:3. And he asked them: What is your occupation? They answered: We, thy servants, are shepherds, both we and our fathers. 47:4. We are come to sojourn in thy land, because there is no grass for the flocks of thy servants, the famine being very grievous in the land of Chanaan: and we pray thee to give orders that we thy servants may be in the land of Gessen. 47:5. The king therefore said to Joseph: Thy father and thy brethren are come to thee. 47:6. The land of Egypt is before thee: and make them dwell in the best place, and give them the land of Gessen. And if thou knowest that there are industrious men among them, make them rulers over my cattle. 47:7. After this Joseph brought in his father to the king, and presented him before him: and he blessed him. 47:8. And being asked by him: How many are the days of the years of thy life? 47:9. He answered: The days of my pilgrimage are a hundred and thirty years, few, and evil, and they are not come up to the days of the pilgrimage of my fathers. 47:10. And blessing the king, he went out. 47:11. But Joseph gave a possession to his father and his brethren in Egypt, in the best place of the land, in Ramesses, as Pharao had commanded. 47:12. And he nourished them, and all his father's house, allowing food to every one. 47:13. For in the whole world there was want of bread, and a famine had oppressed the land, more especially of Egypt and Chanaan; 47:14. Out of which he gathered up all the money for the corn which they bought, and brought it in to the king's treasure. 47:15. And when the buyers wanted money, all Egypt came to Joseph, saying: Give us bread: why should we die in thy presence, having now no money? 47:16. And he answered them: Bring me your cattle, and for them I will give you food, if you have no money. 47:17. And when they had brought them, he gave them food in exchange for their horses, and sheep, and oxen, and asses: and he maintained them that year for the exchange of their cattle. 47:18. And they came the second year, and said to him: We will not hide from our lord, how that our money is spent, and our cattle also are gone: neither art thou ignorant that we have nothing now left but our bodies and our lands. 47:19. Why therefore shall we die before thy eyes? we will be thine, both we and our lands: buy us to be the king's servants, and give us seed, lest for want of tillers the land be turned into a wilderness. 47:20. So Joseph bought all the land of Egypt, every man selling his possessions, because of the greatness of the famine. And he brought it into Pharao's hands: 47:21. And all its people from one end of the borders of Egypt, even to the other end thereof, 47:22. Except the land of the priests, which had been given them by the king: to whom also a certain allowance of food was given out of the public stores, and therefore they were not forced to sell their possessions. 47:23. Then Joseph said to the people: Behold, as you see, both you and your lands belong to Pharao; take seed and sow the fields, 47:24. That you may have corn. The fifth part you shall give to the king; the other four you shall have for seed, and for food for your families and children. 47:25. And they answered: our life is in thy hand; only let my lord look favourably upon us, and we will gladly serve the king. 47:26. From that time unto this day, in the whole land of Egypt, the fifth part is paid to the kings, and it is become as a law, except the land of the priests, which was free from this covenant. 47:27. So Israel dwelt in Egypt, that is, in the land of Gessen, and possessed it; and grew, and was multiplied exceedingly. 47:28. And he lived in it seventeen years: and all the days of his life came to a hundred and forty-seven years. 47:29. And when he saw that the day of his death drew nigh, he called his son Joseph, and said to him: If I have found favour in thy sight, put thy hand under my thigh; and thou shalt shew me this kindness and truth, not to bury me in Egypt. 47:30. But I will sleep with my fathers, and thou shalt take me away out of this land, and bury me in the burying place of my ancestors. And Joseph answered him: I will do what thou hast commanded. 47:31. And he said: Swear then to me. And as he was swearing, Israel adored God, turning to the bed's head. To the bed's head. . .St. Paul, Heb. 11.21, following the Greek translation of the Septuagint, reads adored the top of his rod. Where note, that the same word in the Hebrew, according to the different pointing of it, signifies both a bed and a rod. And to verify both these sentences, we must understand that Jacob leaning on Joseph's rod adored, turning towards the head of his bed: which adoration, inasmuch as it was referred to God, was an absolute and sovereign worship: but inasmuch as it was referred to the rod of Joseph, as a figure of the sceptre, that is, of the royal dignity of Christ, was only an inferior and relative honour. Genesis Chapter 48 Joseph visiteth his father in his sickness, who adopteth his two sons Manasses and Ephraim, and blesseth them, preferring the younger before the elder. 48:1. After these things, it was told Joseph that his father was sick; and he set out to go to him, taking his two sons Manasses and Ephraim. 48:2. And it was told the old man: Behold thy son Joseph cometh to thee. And being strengthened, he sat on his bed. 48:3. And when Joseph was come in to him, he said: God almighty appeared to me at Luza, which is in the land of Chanaan, and he blessed me, 48:4. And said: I will cause thee to increase and multiply, and I will make of thee a multitude of people: and I will give this land to thee, and to thy seed after thee for an everlasting possession. 48:5. So thy two sons, who were born to thee in the land of Egypt before I came hither to thee, shall be mine: Ephraim and Manasses shall be reputed to me as Ruben and Simeon. 48:6. But the rest whom thou shalt have after them, shall be thine, and shall be called by the name of their brethren in their possessions. 48:7. For, when I came out of Mesopotamia, Rachel died from me in the land of Chanaan in the very journey, and it was spring time: and I was going to Ephrata, and I buried her near the way of Ephrata, which by another name is called Bethlehem. 48:8. Then seeing his sons, he said to him: Who are these? 48:9. He answered: They are my sons, whom God hath given me in this place. And he said: Bring them to me, that I may bless them. 48:10. For Israel's eyes were dim by reason of his great age, and he could not see clearly. And when they were brought to him, he kissed and embraced them, 48:11. And said to his son: I am not deprived of seeing thee; moreover God hath shewn me thy seed. 48:12. And when Joseph had taken them from his father's lap, he bowed down with his face to the ground. 48:13. And he set Ephraim on his right hand, that is, towards the left hand of Israel; but Manasses on his left hand, to wit, towards his father's right hand, and brought them near to him. 48:14. But he, stretching forth his right hand, put it upon the head of Ephraim, the younger brother; and the left upon the head of Manasses, who was the elder, changing his hands. 48:15. And Jacob blessed the sons of Joseph, and said: God, in whose sight my fathers Abraham and Isaac walked, God that feedeth me from my youth until this day: 48:16. The angel that delivereth me from all evils, bless these boys: and let my name be called upon them, and the names of my fathers Abraham and Isaac; and may they grow into a multitude upon the earth. 48:17. And Joseph seeing that his father had put his right hand upon the head of Ephraim, was much displeased: and taking his father's hand, he tried to lift it from Ephraim's head, and to remove it to the head of Manasses. 48:18. And he said to his father: It should not be so, my father; for this is the firstborn, put thy right hand upon his head. 48:19. But he refusing, said: I know, my son, I know: and this also shall become a people, and shall be multiplied; but his younger brother shall be greater than he; and his seed shall grow into nations. 48:20. And he blessed them at that time, saying: In thee shall Israel be blessed, and it shall be said: God do to thee as to Ephraim, and as to Manasses. And he set Ephraim before Manasses. 48:21. And he said to Joseph, his son: Behold I die, and God will be with you, and will bring you back into the land of your fathers. 48:22. I give thee a portion above thy brethren, which I took out of the hand of the Amorrhite with my sword and bow. Genesis Chapter 49 Jacob's prophetical blessings of his twelve sons: his death. 49:1. And Jacob called his sons, and said to them: Gather yourselves together, that I may tell you the things that shall befall you in the last days. 49:2. Gather yourselves together, and hear, O ye sons of Jacob, hearken to Israel, your father: 49:3. Ruben, my firstborn, thou art my strength, and the beginning of my sorrow; excelling in gifts, greater in command. My strength, etc. . .He calls him his strength, as being born whilst his father was in his full strength and vigour: he calls him the beginning of his sorrow, because cares and sorrows usually come on with the birth of children. Excelling in gifts, etc., because the firstborn had a title to a double portion, and to have the command over his brethren, which Ruben forfeited by his sin; being poured out as water, that is, spilt and lost. 49:4. Thou art poured out as water, grow thou not; because thou wentest up to thy father's bed, and didst defile his couch. Grow thou not. . .This was not meant by way of a curse or imprecation; but by way of a prophecy foretelling that the tribe of Ruben should not inherit the pre-eminences usually annexed to the first birthright, viz., the double portion, the being prince or lord over the other brethren, and the priesthood: of which the double portion was given to Joseph, the princely office to Juda, and the priesthood to Levi. 49:5. Simeon and Levi brethren: vessels of iniquity waging war. 49:6. Let not my soul go into their counsel, nor my glory be in their assembly: because in their fury they slew a man, and in their self-will they undermined a wall. Slew a man,. . .viz., Sichem the son of Hemor, with all his people, Gen. 34.; mystically and prophetically it alludes to Christ, whom their posterity, viz., the priests and the scribes, put to death. 49:7. Cursed be their fury, because it was stubborn: and their wrath, because it was cruel: I will divide them in Jacob, and will scatter them in Israel. 49:8. Juda, thee shall thy brethren praise: thy hand shall be on the necks of thy enemies; the sons of thy father shall bow down to thee. 49:9. Juda is a lion's whelp: to the prey, my son, thou art gone up: resting thou hast couched as a lion, and as a lioness, who shall rouse him? A lion's whelp, etc. . .This blessing of Juda foretelleth the strength of his tribe, the fertility of his inheritance; and principally that the sceptre and legislative power should not be utterly taken away from his race till about the time of the coming of Christ: as in effect it never was: which is a demonstration against the modern Jews, that the Messiah is long since come; for the sceptre has long since been utterly taken away from Juda. 49:10. The sceptre shall not be taken away from Juda, nor a ruler from his thigh, till he come that is to be sent, and he shall be the expectation of nations. 49:11. Tying his foal to the vineyard, and his ass, O my son, to the vine. He shall wash his robe in wine, and his garment in the blood of the grape. 49:12. His eyes are more beautiful than wine, and his teeth whiter than milk. 49:13. Zabulon shall dwell on the seashore, and in the road of ships, reaching as far as Sidon. 49:14. Issachar shall be a strong ass, lying down between the borders. 49:15. He saw rest that it was good: and the land that it was excellent: and he bowed his shoulder to carry, and became a servant under tribute. 49:16. Dan shall judge his people like another tribe in Israel. Dan shall judge, etc. . .This was verified in Samson, who was of the tribe of Dan, and began to deliver Israel. Judges 13.5. But as this deliverance was but temporal and very imperfect, the holy patriarch (ver. 18) aspires after another kind of deliverer, saying: I will look for thy salvation, O Lord. 49:17. Let Dan be a snake in the way, a serpent in the path, that biteth the horse's heels, that his rider may fall backward. 49:18. I will look for thy salvation, O Lord. 49:19. Gad, being girded, shall fight before him: and he himself shall be girded backward. Gad being girded, etc. . .It seems to allude to the tribe of Gad; when after they had received for their lot the land of Galaad, they marched in arms before the rest of the Israelites, to the conquest of the land of Chanaan: from whence they afterwards returned loaded with spoils. See Jos. 4. and 12. 49:20. Aser, his bread shall be fat, and he shall yield dainties to kings. 49:21. Nephthali, a hart let loose, and giving words of beauty. 49:22. Joseph is a growing son, a growing son and comely to behold: the daughters run to and fro upon the wall; Run to and fro, etc. . .To behold his beauty; whilst his envious brethren turned their darts against him, etc. 49:23. But they that held darts, provoked him, and quarrelled with him, and envied him. 49:24. His bow rested upon the strong, and the bands of his arms and his hands were loosed, by the hands of the mighty one of Jacob: thence he came forth a pastor, the stone of Israel. His bow rested upon the strong, etc. . .That is, upon God, who was his strength: who also loosed his bands, and brought him out of prison to be the pastor, that is, the feeder and ruler of Egypt, and the stone, that is, the rock and support of Israel. 49:25. The God of thy father shall be thy helper, and the Almighty shall bless thee with the blessings of heaven above, with the blessings of the deep that lieth beneath, with the blessings of the breasts and of the womb. 49:26. The blessings of thy father are strengthened with the blessings of his fathers: until the desire of the everlasting hills should come: may they be upon the head of Joseph, and upon the crown of the Nazarite among his brethren. The blessings of thy father, etc. . .That is, thy father's blessings are made more prevalent and effectual in thy regard, by the additional strength they receive from his inheriting the blessings of his progenitors Abraham and Isaac. The desire of the everlasting hills, etc. . .These blessings all looked forward towards Christ, called the desire of the everlasting hills, as being longed for, as it were, by the whole creation. Mystically, the patriarchs and prophets are called the everlasting hills, by reason of the eminence of their wisdom and holiness. The Nazarite. . .This word signifies one separated; and agrees to Joseph, as being separated from, and more eminent than, his brethren. As the ancient Nazarites were so called from their being set aside for God, and vowed to him. 49:27. Benjamin a ravenous wolf, in the morning shall eat the prey, and in the evening shall divide the spoil. 49:28. All these are the twelve tribes of Israel: these things their father spoke to them, and he blessed every one with their proper blessings. 49:29. And he charged them, saying: I am now going to be gathered to my people: bury me with my fathers in the double cave, which is in the field of Ephron the Hethite, To be gathered to my people. . .That is, I am going to die, and so to follow my ancestors that are gone before me, and to join their company in another world. 49:30. Over against Mambre, in the land of Chanaan, which Abraham bought together with the field, of Ephron the Hethite, for a possession to bury in. 49:31. There they buried him, and Sara his wife: there was Isaac buried with Rebecca, his wife: there also Lia doth lie buried. 49:32. And when he had ended the commandments, wherewith he instructed his sons, he drew up his feet upon the bed, and died: and he was gathered to his people. Genesis Chapter 50 The mourning for Jacob, and his interment. Joseph's kindness towards his brethren. His death. 50:1. And when Joseph saw this, he fell upon his father's face, weeping and kissing him. 50:2. And he commanded his servants, the physicians, to embalm his father. 50:3. And while they were fulfilling his commands, there passed forty days: for this was the manner with bodies that were embalmed, and Egypt mourned for him seventy days. 50:4. And the time of the mourning being expired, Joseph spoke to the family of Pharao: If I have found favour in your sight, speak in the ears of Pharao: 50:5. For my father made me swear to him, saying: Behold I die; thou shalt bury me in my sepulchre which I have digged for myself in the land of Chanaan. So I will go up and bury my father, and return. 50:6. And Pharao said to him: Go up and bury thy father according as he made thee swear. 50:7. So he went up, and there went with him all the ancients of Pharao's house, and all the elders of the land of Egypt. 50:8. And the house of Joseph with his brethren, except their children, and their flocks and herds, which they left in the land of Gessen. 50:9. He had also in his train chariots and horsemen: and it was a great company. 50:10. And they came to the threshing floor of Atad, which is situated beyond the Jordan: where celebrating the exequies with a great and vehement lamentation, they spent full seven days. 50:11. And when the inhabitants of Chanaan saw this, they said: This is a great mourning to the Egyptians. And therefore the name of that place was called, The mourning of Egypt. 50:12. So the sons of Jacob did as he had commanded them. 50:13. And carrying him into the land of Chanaan, they buried him in the double cave, which Abraham had bought together with the field for a possession of a burying place, of Ehpron, the Hethite, over against Mambre. 50:14. And Joseph returned into Egypt with his brethren, and all that were in his company, after he had buried his father. 50:15. Now he being dead, his brethren were afraid, and talked one with another: Lest perhaps he should remember the wrong he suffered, and requite us all the evil that we did to him. 50:16. And they sent a message to him, saying: Thy father commanded us before he died, 50:17. That we should say thus much to thee from him: I beseech thee to forget the wickedness of thy brethren, and the sin and malice they practised against thee: we also pray thee, to forgive the servants of the God of thy father this wickedness. And when Joseph heard this, he wept. 50:18. And his brethren came to him; and worshipping prostrate on the ground, they said: We are thy servants. 50:19. And he answered them: Fear not: can we resist the will of God? 50:20. You thought evil against me: but God turned it into good, that he might exalt me, as at present you see, and might save many people. 50:21. Fear not: I will feed you and your children. And he comforted them, and spoke gently and mildly. 50:22. And he dwelt in Egypt with all his father's house; and lived a hundred and ten years. And he saw the children of Ephraim to the third generation. The children also of Machir, the sons of Manasses, were born on Joseph's knees. 50:23. After which he told his brethren: God will visit you after my death, and will make you go up out of this land, to the land which he swore to Abraham, Isaac, and Jacob. 50:24. And he made them swear to him, saying: God will visit you, carry my bones with you out of this place: 50:25. And he died, being a hundred and ten years old. And being embalmed, he was laid in a coffin in Egypt. THE BOOK OF EXODUS The Second Book of Moses is called EXODUS, from the Greek word EXODOS, which signifies going out: because it contains the history of the going out of the children of Israel out of Egypt. The Hebrews, from the words with which it begins, call it VEELLE SEMOTH: These are the names. It contains transactions for 145 years; that is, from the death of Joseph to the erecting of the tabernacle. Exodus Chapter 1 The Israelites are multiplied in Egypt. They are oppressed by a new king, who commandeth all their male children to be killed. 1:1. These are the names of the children of Israel, that went into Egypt with Jacob: they went in every man with his household: 1:2. Ruben, Simeon, Levi, Juda, 1:3. Issachar, Zabulon, and Benjamin, 1:4. Dan, and Nephthali, Gad and Aser. 1:5. And all the souls that came out of Jacob's thigh, were seventy: but Joseph was in Egypt. 1:6. After he was dead, and all his brethren, and all that generation, 1:7. The children of Israel increased, and sprung up into multitudes, and growing exceedingly strong they filled the land. 1:8. In the mean time there arose a new king over Egypt, that knew not Joseph: 1:9. And he said to his people: Behold the people of the children of Israel are numerous and stronger than we. 1:10. Come let us wisely oppress them, lest they multiply: and if any war shall rise against us, join with our enemies, and having overcome us, depart out of the land. 1:11. Therefore he set over them masters of the works, to afflict them with burdens: and they built for Pharao cities of tabernacles, Phithom, and Ramesses. Of tabernacles. . .Or, of storehouses. 1:12. But the more they oppressed them, the more they were multiplied and increased. 1:13. And the Egyptians hated the children of Israel, and afflicted them and mocked them: 1:14. And they made their life bitter with hard works in clay and brick, and with all manner of service, wherewith they were overcharged in the works of the earth. 1:15. And the king of Egypt spoke to the midwives of the Hebrews: of whom one was called Sephora, the other Phua, 1:16. Commanding them: When you shall do the office of midwives to the Hebrew women, and the time of delivery is come: if it be a man child, kill it: if a woman, keep it alive. 1:17. But the midwives feared God, and did not do as the king of Egypt had commanded, but saved the men children. 1:18: And the king called for them and said: What is it that you meant to do, that you would save the men children? 1:19. They answered: The Hebrew women are not as the Egyptian women: for they themselves are skilful in the office of a midwife; and they are delivered before we come to them. 1:20. Therefore God dealt well with the midwives: and the people multiplied and grew exceedingly strong. 1:21. And because the midwives feared God, he built them houses. Because the midwives feared God, etc. . .The midwives were rewarded, not for their lie, which was a venial sin; but for their fear of God, and their humanity: but this reward was only temporal, in building them houses, that is, in establishing and enriching their families. 1:22. Pharao therefore charged all his people, saying: Whatsoever shall be born of the male sex, ye shall cast into the river: whatsoever of the female, ye shall save alive. Exodus Chapter 2 Moses is born and exposed on the bank of the river; where he is taken up by the daughter of Pharao, and adopted for her son. He killeth an Egyptian, and fleeth into Madian; where he marrieth a wife. 2:1. After this there went a man of the house of Levi; and took a wife of his own kindred. 2:2. And she conceived, and bore a son: and seeing him a goodly child, hid him three months. 2:3. And when she could hide him no longer, she took a basket made of bulrushes, and daubed it with slime and pitch: and put the little babe therein, and laid him in the sedges by the river's brink, 2:4. His sister standing afar off, and taking notice what would be done. 2:5. And behold the daughter of Pharao came down to wash herself in the river: and her maids walked by the river's brink. And when she saw the basket in the sedges she sent one of her maids for it: and when it was brought, 2:6. She opened it, and seeing within it an infant crying, having compassion on it, she said: This is one of the babes of the Hebrews. 2:7. And the child's sister said to her: Shall I go, and call to thee a Hebrew woman, to nurse the babe? 2:8. She answered: Go. The maid went and called her mother. 2:9. And Pharao's daughter said to her: Take this child, and nurse him for me: I will give thee thy wages. The woman took and nursed the child: and when he was grown up, she delivered him to Pharao's daughter. 2:10. And she adopted him for a son, and called him Moses, saying: Because I took him out of the water. Moses. . .Or Moyses, in the Egyptian tongue, signifies one taken or saved out of the water. 2:11. In those days, after Moses was grown up, he went out to his brethren: and saw their affliction, and an Egyptian striking one of the Hebrews, his brethren. 2:12. And when he had looked about this way and that way, and saw no one there, he slew the Egyptian and hid him in the sand. He slew the Egyptian. . .This he did by a particular inspiration of God; as a prelude to his delivering the people from their oppression and bondage. He thought, says St. Stephen, Acts 7.25, that his brethren understood that God by his hand would save them. But such particular and extraordinary examples are not to be imitated. 2:13. And going out the next day, he saw two Hebrews quarrelling: and he said to him that did the wrong: Why strikest thou thy neighbour? 2:14. But he answered: Who hath appointed thee prince and judge over us? wilt thou kill me, as thou didst yesterday kill the Egyptian? Moses feared, and said: How is this come to be known? 2:15. And Pharao heard of this word, and sought to kill Moses: but he fled from his sight, and abode in the land of Madian, and he sat down by a well. Madian. . .A city and country of Arabia, which took its name from Madian the son of Abraham, by Cetura, and was peopled by his posterity. 2:16. And the priest of Madian had seven daughters, who came to draw water: and when the troughs were filled, desired to water their father's flocks. 2:17. And the shepherds came and drove them away: and Moses arose, and defending the maids, watered their sheep. 2:18: And when they returned to Raguel their father, he said to them: Why are ye come sooner than usual? Raguel. . .He had two names, being also called Jethro, as appears from the first verse of the following chapter. 2:19. They answered: A man of Egypt delivered us from the hands of the shepherds: and he drew water also with us, and gave the sheep to drink. 2:20. But he said: Where is he? why have you let the man go? call him that he may eat bread. 2:21. And Moses swore that he would dwell with him. And he took Sephora his daughter to wife: 2:22. And she bore him a son, whom he called Gersam, saying: I have been a stranger in a foreign country. And she bore another, whom he called Eliezer, saying: For the God of my father, my helper, hath delivered me out of the hand of Pharao. Gersam. . .Or Gershom. This name signifies a stranger there: as Eliezer signifies the help of God. 2:23. Now after a long time the king of Egypt died: and the children of Israel groaning, cried out because of the works: and their cry went up unto God from the works. 2:24. And he heard their groaning, and remembered the covenant which he made with Abraham, Isaac, and Jacob. 2:25. And the Lord looked upon the children of Israel, and he knew them. Knew them. . .That is, he had respect to them, he cast a merciful eye upon them. Exodus Chapter 3 God appeareth to Moses in a bush, and sendeth him to deliver Israel. 3:1. Now Moses fed the sheep of Jethro, his father in law, the priest of Madian: and he drove the flock to the inner parts of the desert, and came to the mountain of God, Horeb. 3:2. And the Lord appeared to him in a flame of fire out of the midst of a bush: and he saw that the bush was on fire, and was not burnt. The Lord appeared. . .That is, an angel representing God, and speaking in his name. 3:3. And Moses said: I will go, and see this great sight, why the bush is not burnt. 3:4. And when the Lord saw that he went forward to see, he called to him out of the midst of the bush. and said: Moses, Moses. And he answered: Here I am. 3:5. And he said: Come not nigh hither, put off the shoes from thy feet; for the place, whereon thou standest, is holy ground. 3:6. And he said: I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. Moses hid his face: for he durst not look at God. 3:7. And the Lord said to him: I have seen the affliction of my people in Egypt, and I have heard their cry because of the rigour of them that are over the works; 3:8. And knowing their sorrow, I am come down to deliver them out of the hands of the Egyptians, and to bring them out of that land into a good and spacious land, into a land that floweth with milk and honey, to the places of the Chanaanite, and Hethite, and Amorrhite, and Pherezite, and Hevite, and Jebusite. 3:9. For the cry of the children of Israel is come unto me: and I have seen their affliction, wherewith they are oppressed by the Egyptians. 3:10. But come, and I will send thee to Pharao, that thou mayst bring forth my people, the children of Israel, out of Egypt. 3:11. And Moses said to God: Who am I that I should go to Pharao, and should bring forth the children of Israel out of Egypt? 3:12. And he said to him: I will be with thee; and this thou shalt have for a sign that I have sent thee: When thou shalt have brought my people out of Egypt, thou shalt offer sacrifice to God upon this mountain. 3:13. Moses said to God: Lo, I shall go to the children of Israel, and say to them: The God of your fathers hath sent me to you. If they shall say to me: What is his name? What shall I say to them? 3:14. God said to Moses: I AM WHO AM. He said: Thus shalt thou say to the children of Israel: HE WHO IS, hath sent me to you. I am who am. . .That is, I am being itself, eternal, self-existent, independent, infinite; without beginning, end, or change; and the source of all other beings. 3:15. And God said again to Moses: Thus shalt thou say to the children of Israel: The Lord God of your fathers the God of Abraham, the God of Isaac, and the God of Jacob hath sent me to you; this is my name for ever, and this is my memorial unto all generations. 3:16. Go and gather together the ancients of Israel, and thou shalt say to them: The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to me, saying: Visiting I have visited you; and I have seen all that hath befallen you in Egypt. 3:17. And I have said the word to bring you forth out of the affliction of Egypt, into the land of the Chanaanite, and Hethite, and Amorrhite, and Pherezite, and Hevite, and Jebusite, to a land that floweth with milk and honey. 3:18: And they shall hear thy voice; and thou shalt go in, thou and the ancients of Israel, to the king of Egypt, and thou shalt say to him: The Lord God of the Hebrews hath called us; we will go three days' journey into the wilderness, to sacrifice unto the Lord our God. 3:19. But I know that the king of Egypt will not let you go, but by a mighty hand. 3:20. For I will stretch forth my hand, and will strike Egypt with all my wonders which I will do in the midst of them: after these he will let you go. 3:21. And I will give favour to this people, in the sight of the Egyptians: and when you go forth, you shall not depart empty: 3:22. But every woman shall ask of her neighbour, and of her that is in her house, vessels of silver and of gold, and raiment: and you shall put them on your sons and daughters, and shall spoil Egypt. Shall spoil, etc. . .That is, you shall strip, and take away the goods of the Egyptians. This was not authorizing theft or injustice; but was a just disposal made by Him, who is the great lord and master of all things, in order to pay the children of Israel some part of what was due to them from the Egyptians for their labours. Exodus Chapter 4 Moses is empowered to confirm his mission with miracles: his brother Aaron is appointed to assist him. 4:1. Moses answered, and said: They will not believe me, nor hear my voice, but they will say: The Lord hath not appeared to thee. 4:2. Then he said to him: What is that thou holdest in thy hand? He answered: A rod. 4:3. And the Lord said: Cast it down upon the ground. He cast it down, and it was turned into a serpent, so that Moses fled from it. 4:4. And the Lord said: Put out thy hand, and take it by the tail. He put forth his hand, and took hold of it, and it was turned into a rod. 4:5. That they may believe, saith he, that the Lord God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to thee. 4:6. And the Lord said again: Put thy hand into thy bosom. And when he had put it into his bosom, he brought it forth leprous as snow. 4:7. And he said: Put back thy hand into thy bosom. He put it back, and brought it out again, and it was like the other flesh. 4:8. If they will not believe thee, saith he, nor hear the voice of the former sign, they will believe the word of the latter sign. 4:9. But if they will not even believe these two signs, nor hear thy voice: take of the river water, and pour it out upon the dry land, and whatsoever thou drawest out of the river, shall be turned into blood. 4:10. Moses said: I beseech thee, Lord, I am not eloquent from yesterday and the day before; and since thou hast spoken to thy servant, I have more impediment and slowness of tongue. 4:11. The Lord said to him: Who made man's mouth? or who made the dumb and the deaf, the seeing and the blind? did not I? 4:12. Go therefore, and I will be in thy mouth; and I will teach thee what thou shalt speak. 4:13. But he said: I beseech thee, Lord, send whom thou wilt send. 4:14. The Lord being angry at Moses, said: Aaron the Levite is thy brother, I know that he is eloquent: behold he cometh forth to meet thee, and seeing thee, shall be glad at heart. 4:15. Speak to him, and put my words in his mouth: and I will be in thy mouth, and in his month, and will shew you what you must do. 4:16. He shall speak in thy stead to the people, and shall be thy mouth: but thou shalt be to him in those things that pertain to God. 4:17. And take this rod in thy hand. wherewith thou shalt do the signs. 4:18: Moses went his way, and returned to Jethro his father in law, and said to him; I will go and return to my brethren into Egypt, that I may see if they be yet alive. And Jethro said to him: Go in peace. 4:19. And the Lord said to Moses, in Madian: Go, and return into Egypt; for they are all dead that sought thy life. 4:20. Moses therefore took his wife, and his sons, and set them upon an ass; and returned into Egypt, carrying the rod of God in his hand. 4:21. And the Lord said to him as he was returning into Egypt: See that thou do all the wonders before Pharao, which I have put in thy hand: I shall harden his heart, and he will not let the people go. I shall harden, etc. . .Not by being the efficient cause of his sin; but by withdrawing from him, for his just punishment, the dew of grace that might have softened his heart; and so suffering him to grow harder and harder. 4:22. And thou shalt say to him: Thus saith the Lord: Israel is my son, my firstborn. 4:23. I have said to thee: Let my son go, that he may serve me, and thou wouldst not let him go: behold I will kill thy son, thy firstborn. 4:24. And when he was in his journey, in the inn, the Lord met him, and would have killed him. The Lord met him, and would have killed him. . .This was an angel representing the Lord, who treated Moses in this manner, for having neglected the circumcision of his younger son; which his wife understanding, circumcised her child upon the spot, upon which the angel let Moses go. 4:25. Immediately Sephora took a very sharp stone, and circumcised the foreskin of her son, and touched his feet, and said: A bloody spouse art thou to me. 4:26. And he let him go after she had said: A bloody spouse art thou to me, because of the circumcision. 4:27. And the Lord said to Aaron: Go into the desert to meet Moses. And he went forth to meet him in the mountain of God, and kissed him. 4:28. And Moses told Aaron all the words of the Lord, by which he had sent him, and the signs that he had commanded. 4:29. And they came together, and they assembled all the ancients of the children of Israel. 4:30. And Aaron spoke all the words which the Lord had said to Moses: and he wrought the signs before the people. 4:31. And the people believed. And they heard that the Lord had visited the children of Israel, and that he had looked upon their affliction: and falling down they adored. Exodus Chapter 5 Pharao refuseth to let the people go. They are more oppressed. 5:1. After these things, Moses and Aaron went in, and said to Pharao: Thus saith the Lord God of Israel: Let my people go, that they may sacrifice to me in the desert. 5:2. But he answered: Who is the Lord, that I should hear his voice, and let Israel go? I know not the Lord, neither will I let Israel go. 5:3. And they said: The God of the Hebrews hath called us, to go three days' journey into the wilderness, and to sacrifice to the Lord our God; lest a pestilence or the sword fall upon us. 5:4. The king of Egypt said to them: Why do you Moses and Aaron draw off the people from their works? Get you gone to your burdens. 5:5. And Pharao said: The people of the land are numerous; you see that the multitude is increased; how much more if you give them rest from their works? 5:6. Therefore he commanded the same day the overseers of the works, and the task-masters of the people, saying: 5:7. You shall give straw no more to the people to make brick, as before; but let them go and gather straw. 5:8. And you shall lay upon them the task of bricks, which they did before; neither shall you diminish any thing thereof, for they are idle, and therefore they cry. saying: Let us go and sacrifice to our God. 5:9. Let them be oppressed with works, and let them fulfil them; that they may not regard lying words. 5:10. And the overseers of the works, and the taskmasters, went out and said to the people: Thus saith Pharao: I allow you no straw; 5:11. Go, and gather it where you can find it; neither shall any thing of your work be diminished. 5:12. And the people was scattered through all the land of Egypt to gather straw. 5:13. And the overseers of the works pressed them, saying: Fulfil your work every day, as before ye were wont to do, when straw was given you. 5:14. And they that were over the works of the children of Israel, were scourged by Pharao's taskmasters, saying: Why have you not made up the task of bricks, both yesterday and to day, as before? 5:15. And the officers of the children of Israel came, and cried out to Pharao, saying: Why dealest thou so with thy servants? 5:16. Straw is not given us, and bricks are required of us as before; behold we, thy servants, are beaten with whips, and thy people is unjustly dealt withal. 5:17. And he said: You are idle, and therefore you say: Let us go and sacrifice to the Lord. 5:18: Go therefore and work: straw shall not be given you, and you shall deliver the accustomed number of bricks. 5:19. And the officers of the children of Israel saw that they were in evil case, because it was said to them: There shall not a whit be diminished of the bricks for every day. 5:20. And they met Moses and Aaron, who stood over against them as they came out from Pharao: 5:21. And they said to them: The Lord see and judge, because you have, made our savour to stink before Pharao and his servants, and you have given him a sword, to kill us. 5:22. And Moses returned to the Lord, and said: Lord, why hast thou afflicted this people? wherefore hast thou sent me? 5:23. For since the time that I went in to Pharao to speak in thy name, he hath afflicted thy people: and thou hast not delivered them. Exodus Chapter 6 God reneweth his promise. The genealogies of Ruben, Simon and Levi, down to Moses and Aaron. 6;1. And the Lord said to Moses: Now thou shalt see what I will do to Pharao: for by a mighty hand shall he let them go, and with a strong hand shall he cast them out of his land. 6:2. And the Lord spoke to Moses, saying: I am the Lord 6:3. That appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty: and my name ADONAI I did not shew them. My name Adonai. . .The name, which is in the Hebrew text, is that most proper name of God, which signifieth his eternal, self-existent being, Ex. 3.14, which the Jews out of reverence never pronounce; but, instead of it, whenever it occurs in the Bible, they read Adonai, which signifies the Lord; and, therefore, they put the points or vowels, which belong to the name Adonai, to the four letters of that other ineffable name Jod, He, Vau, He. Hence some moderns have framed the name Jehovah, unknown to all the ancients, whether Jews or Christians; for the true pronunciation of the name, which is in the Hebrew text, by long disuse, is now quite lost. 6:4. And I made a covenant with them, to give them the land of Chanaan, the land of their pilgrimage wherein they were strangers. 6:5. I have heard the groaning of the children of Israel, wherewith the Egyptians have oppressed them: and I have remembered my covenant. 6:6. Therefore say to the children of Israel: I am the Lord who will bring you out from the work-prison of the Egyptians, and will deliver you from bondage: and redeem you with a high arm, and great judgments. 6:7. And I will take you to myself for my people, I will be your God: and you shall know that I am the Lord your God, who brought you out from the work-prison of the Egyptians: 6:8. And brought you into the land, concerning which I lifted up my hand to give it to Abraham, Isaac, and Jacob: and I will give it you to possess: I am the Lord. 6:9. And Moses told all this to the children of Israel: but they did not hearken to him, for anguish of spirit, and most painful work. 6:10. And the Lord spoke to Moses, saying: 6:11. Go in, and speak to Pharao king of Egypt, that he let the children of Israel go out of his land. 6:12. Moses answered before the Lord: Behold the children of Israel do not hearken to me: and how will Pharao hear me, especially as I am of uncircumcised lips? Uncircumcised lips. . .So he calls the defect he had in his words, or utterance. 6:13. And the Lord spoke to Moses and Aaron, and he gave them a charge unto the children of Israel, and unto Pharao the king of Egypt, that they should bring forth the children of Israel out of the land of Egypt. 6:14. These are the heads of their houses by their families. The sons of Ruben the firstborn of Israel: Henoch and Phallu, Hesron and Charmi. 6:15. These are the kindreds of Ruben. The sons of Simeon, Jamuel and Jamin, and Ahod, and Jachin, and Soar, and Saul the son of a Chanaanitess: these are the families of Simeon. 6:16. And these are the names of the sons of Levi by their kindreds: Gerson, and Caath, and Merari. And the years of the life of Levi were a hundred and thirty-seven. 6:17. The sons of Gerson: Lobni and Semei, by their kindreds. 6:18: The sons of Caath: Amram, and Isaar, and Hebron and Oziel. And the years of Caath's life, were a hundred and thirty-three. 6:19. The sons of Merari: Moholi and Musi. These are the kindreds of Levi by their families. 6:20. And Amram took to wife Jochabed his aunt by the father's side: and she bore him Aaron and Moses. And the years of Amram's life, were a hundred and thirty-seven. 6:21. The sons also of Isaar: Core, and Nepheg, and Zechri. 6:22. The sons also of Oziel: Mizael, and Elizaphan, and Sethri. 6:23. And Aaron took to wife Elizabeth the daughter of Aminadab, sister of Nahason, who bore him Nadab, and Abiu, and Eleazar, and Ithamar. 6:24. The sons also of Core: Aser, and Elcana, and Abiasaph. These are the kindreds of the Corites. 6:25. But Eleazar the son of Aaron took a wife of the daughters of Phutiel: and she bore him Phinees. These are the heads of the Levitical families by their kindreds. 6:26. These are Aaron and Moses, whom the Lord commanded to bring forth the children of Israel out of the land of Egypt by their companies. 6:27. These are they that speak to Pharao, king of Egypt, in order to bring out the children of Israel from Egypt: these are that Moses and Aaron, 6:28. In the day when the Lord spoke to Moses in the land of Egypt. 6:29. And the Lord spoke to Moses, saying: I am the Lord; speak thou to Pharao, king of Egypt, all that I say to thee. 6:30. And Moses said before the Lord: Lo I am of uncircumcised lips, how will Pharao hear me? Exodus Chapter 7 Moses and Aaron go into Pharao: they turn the rod into a serpent; and the waters of Egypt into blood, which was the first plague. The magicians do the like, and Pharao's heart is hardened. 7:1. And the Lord said to Moses: Behold, I have appointed thee the god of Pharao; and Aaron, thy brother, shall be thy prophet. The god of Pharao. . .Viz., to be his judge; and to exercise a divine power, as God's instrument, over him and his people. 7:2. Thou shalt speak to him all that I command thee; and he shall speak to Pharao, that he let the children of Israel go out of his land. 7:3. But I shall harden his heart, and shall multiply my signs and wonders in the land of Egypt. I shall harden, etc. . .not by being the efficient cause of his hardness of heart, but by permitting it; and by withdrawing grace from him, in punishment of his malice; which alone was the proper cause of his being hardened. 7:4. And he will not hear you: and I will lay my hand upon Egypt, and will bring forth my army and my people, the children of Israel, out of the land of Egypt, by very great judgments. 7:5. And the Egyptians shall know that I am the Lord, who have stretched forth my hand upon Egypt, and have brought forth the children of Israel out of the midst of them. 7:6. And Moses and Aaron did as the Lord had commanded; so did they. 7:7. And Moses was eighty years old, and Aaron eighty-three, when they spoke to Pharao. 7:8. And the Lord said to Moses and Aaron: 7:9. When Pharao shall say to you, Shew signs; thou shalt say to Aaron: Take thy rod, and cast it down before Pharao, and it shall be turned into a serpent. 7:10. So Moses and Aaron went in unto Pharao, and did as the Lord had commanded. And Aaron took the rod before Pharao and his servants, and it was turned into a serpent. 7:11. And Pharao called the wise men and the magicians; and they also by Egyptian enchantments and certain secrets, did in like manner. Magicians. . .Jannes, and Mambres, or Jambres, 2 Tim. 3.8. 7:12. And they every one cast down their rods, and they were turned into serpents: but Aaron's rod devoured their rods. 7:13. And Pharao's heart was hardened, and he did not hearken to them, as the Lord had commanded. 7:14. And the Lord said to Moses: Pharao's heart is hardened, he will not let the people go. 7:15. Go to him in the morning, behold he will go out to the waters: and thou shalt stand to meet him on the ' bank of the river: and thou shalt take in thy hand the rod that was turned into a serpent. 7:16. And thou shalt say to him: The Lord God of the Hebrews sent me to thee, saying: Let my people go to sacrifice to me in the desert: and hitherto thou wouldst not hear. 7:17. Thus therefore saith the Lord: In this thou shalt know that I am the Lord: behold I will strike with the rod, that is in my hand, the water of the river, and it shall be turned into blood. 7:18: And the fishes that are in the river, shall die, and the waters shall be corrupted, and the Egyptians shall be afflicted when they drink the water of the river. 7:19. The Lord also said to Moses: Say to Aaron, Take thy rod; and stretch forth thy hand upon the waters of Egypt, and upon their rivers, and streams and pools, and all the ponds of waters, that they may be turned into blood: and let blood be in all the land of Egypt, both in vessels of wood and of stone. 7:20. And Moses and Aaron did as the Lord had commanded: and lifting up the rod, he struck the water of the river before Pharao and his servants: and it was turned into blood. 7:21. And the fishes that were in the river died; and the river corrupted, and the Egyptians could not drink the water of the river, and there was blood in all the land of Egypt. 7:22. And the magicians of the Egyptians with their enchantments did in like manner; and Pharao's heart was hardened, neither did he hear them, as the Lord had commanded. 7:23. And he turned himself away, and went into his house, neither did he set his heart to it this time also. 7:24. And all the Egyptians dug round about the river for water to drink; for they could not drink of the water of the river. 7:25. And seven days were fully ended, after that the Lord struck the river. Exodus Chapter 8 The second plague is of frogs: Pharao promiseth to let the Israelites go, but breaketh his promise. The third plague is of sciniphs. The fourth is of flies. Pharao again promiseth to dismiss the people, but doth it not. 8:1. And the Lord said to Moses: Go in to Pharao, and thou shalt say to him: Thus saith the Lord: Let my people go to sacrifice to me. 8:2. But if thou wilt not let them go, behold I will strike all thy coasts with frogs. 8:3. And the river shall bring forth an abundance of frogs; which shall come up and enter into thy house, and thy bedchamber, and upon thy bed, and into the houses of thy servants, and to thy people, and into thy ovens, and into the remains of thy meats: 8:4. And the frogs shall come in to thee, and to thy people, and to all thy servants. 8:5. And the Lord said to Moses: Say to Aaron: Stretch forth thy hand upon the streams, and upon the rivers and the pools, and bring forth frogs upon the land of Egypt. 8:6. And Aaron stretched forth his hand upon the waters of Egypt, and the frogs came up, and covered the land of Egypt. 8:7. And the magicians also, by their enchantments, did in like manner, and they brought forth frogs upon the land of Egypt. 8:8. But Pharao called Moses and Aaron, and said to them: Pray ye to the Lord to take away the frogs from me and from my people; and I will let the people go to sacrifice to the Lord. Pray ye to the Lord, etc. . .By this it appears, that though the magicians, by the help of the devil, could bring frogs, yet they could not take them away: God being pleased to abridge in this the power of Satan. So we see they could not afterwards produce the lesser insects; and in this restraint of the power of the devil, were forced to acknowledge the finger of God. 8:9. And Moses said to Pharao: Set me a time when I shall pray for thee, and for thy servants, and for thy people, that the frogs may be driven away from thee and from thy house, and from thy servants, and from thy people; and may remain only in the river. 8:10. And he answered: To morrow. But he said: I will do according to thy word; that thou mayest know that there is none like to the Lord our God. 8:11. And the frogs shall depart from thee, and from thy house, and from thy servants, and from thy people; and shall remain only in the river. 8:12. And Moses and Aaron went forth from Pharao: and Moses cried to the Lord for the promise, which he had made to Pharao concerning the frogs. 8:13. And the Lord did according to the word of Moses: and the frogs died out of the houses, and out of the villages, and out of the fields: 8:14. And they gathered them together into immense heaps, and the land was corrupted. 8:15. And Pharao seeing that rest was given, hardened his own heart, and did not hear them, as the Lord had commanded. Pharao hardened his own heart. . .By this we see that Pharao was himself the efficient cause of his heart being hardened, and not God.--See the same repeated in ver. 32. Pharao hardened his heart at this time also: likewise chap. 9.7, 35, and chap. 13.15. 8:16. And the Lord said to Moses: Say to Aaron: Stretch forth thy rod, and strike the dust of the earth; and may there be sciniphs in all the land of Egypt. Sciniphs. . .Or Cinifs, Hebrew Chinnim, small flying insects, very troublesome both to men and beast. 8:17. And they did so. And Aaron stretched forth his hand, holding the rod; and he struck the dust of the earth, and there came sciniphs on men and on beasts: all the dust of the earth was turned into sciniphs through all the land of Egypt. 8:18: And the magicians with their enchantments practised in like manner, to bring forth sciniphs, and they could not: and there were sciniphs as well on men as on beasts. 8:19. And the magicians said to Pharao: This is the finger of God. And Pharao's heart was hardened, and he hearkened not unto them, as the Lord had commanded. 8:20. The Lord also said to Moses: Arise early, and stand before Pharao; for he will go forth to the waters: and thou shalt say to him: Thus saith the Lord: Let my people go to sacrifice to me. 8:21. But if thou wilt not let them go, behold I will send in upon thee, and upon thy servants, and upon thy houses, all kind of flies: and the houses of the Egyptians shall be filled with flies of divers kinds, and the whole land wherein they shall be. 8:22. And I will make the land of Gessen wonderful in that day, so that flies shall not be there: and thou shalt know that I am the Lord in the midst of the earth. 8:23. And I will put a division between my people and thy people: to morrow shall this sign be. 8:24. And the Lord did so. And there came a very grievous swarm of flies into the houses of Pharao and of his servants, and into all the land of Egypt: and the land was corrupted by this kind of flies. 8:25. And Pharao called Moses and Aaron, and said to them: Go and sacrifice to your God in this land. 8:26. And Moses said: It cannot be so: for we shall sacrifice the abominations of the Egyptians to the Lord our God: now if we kill those things which the Egyptians worship, in their presence, they will stone us. The abominations, etc. . .That is, the things they worship for Gods: oxen, rams, etc. It is the usual style of the scriptures to call all idols and false gods, abominations, to signify how much the people of God ought to detest and abhor them. 8:27. We will go three days' journey into the wilderness; and we will sacrifice to the Lord our God, as he hath commanded us. 8:28. And Pharao said: I will let you go to sacrifice to the Lord your God in the wilderness, but go no farther: pray for me. 8:29. And Moses said: I will go out from thee, and will pray to the Lord: and the flies shall depart from Pharao, and from his servants, and from his people to morrow: but do not deceive any more, in not letting the people go to sacrifice to the Lord. 8:30. So Moses went out from Pharao, and prayed to the Lord. 8:31. And he did according to his word: and he took away the flies from Pharao, and from his servants, and from his people: there was not left so much as one. 8:32. And Pharao's heart was hardened, so that neither this time would he let the people go. Exodus Chapter 9 The fifth plague is a murrain among the cattle. The sixth, of boils in men and beasts. The seventh, of hail. Pharao promiseth again to let the people go, and breaketh his word. 9:1. And the Lord said to Moses: Go in to Pharao, and speak to him: Thus saith the Lord God of the Hebrews: Let my people go to sacrifice to me. 9:2. But if thou refuse, and withhold them still: 9:3. Behold my hand shall be upon thy fields; and a very grievous murrain upon thy horses, and asses, and camels, and oxen, and sheep. 9:4. And the Lord will make a wonderful difference between the possessions of Israel and the possessions of the Egyptians, that nothing at all shall die of those things that belong to the children of Israel. 9:5. And the Lord appointed a time, saying: To morrow will the Lord do this thing in the land. 9:6. The Lord therefore did this thing the next day: and all the beasts of the Egyptians died, but of the beasts of the children of Israel there died not one. All the beasts. . .That is, many of all kinds. 9:7. And Pharao sent to see; and there was not any thing dead of that which Israel possessed. And Pharao's heart was hardened, and he did not let the people go. 9:8. And the Lord said to Moses and Aaron: Take to you handfuls of ashes out of the chimney, and let Moses sprinkle it in the air in the presence of Pharao. 9:9. And be there dust upon all the land of Egypt: for there shall be boils and swelling blains both in men and beasts, in the whole land of Egypt. 9:10. And they took ashes out of the chimney, and stood before Pharao, and Moses sprinkled it in the air; and there came boils with swelling blains in men and beasts. 9:11. Neither could the magicians stand before Moses, for the boils that were upon them, and in all the land of Egypt. 9:12. And the Lord hardened Pharao's heart, and he hearkened not unto them, as the Lord had spoken to Moses. Hardened, etc. . .See the annotations above, chap. 4.21, chap. 7.3, and chap. 8.15. 9:13. And the Lord said to Moses: Arise in the morning, and stand before Pharao, and thou shalt say to him: Thus saith the Lord, the God of the Hebrews: Let my people go to sacrifice to me. 9:14. For I will at this time send all my plagues upon thy heart, and upon thy servants, and upon thy people; that thou mayst know that there is none like me in all the earth. 9:15. For now I will stretch out my hand to strike thee, and thy people, with pestilence, and thou shalt perish from the earth. 9:16. And therefore have I raised thee, that I may shew my power in thee, and my name may be spoken of throughout all the earth. 9:17. Dost thou yet hold back my people; and wilt thou not let them go? 9:18: Behold I will cause it to rain to morrow at this same hour, an exceeding great hail; such as hath not been in Egypt from the day that it was founded, until this present time. 9:19. Send therefore now presently, and gather together thy cattle, and all that thou hast in the field; for men and beasts, and all things that shall be found abroad, and not gathered together out of the fields which the hail shall fall upon, shall die. 9:20. He that feared the word of the Lord among Pharao's servants, made his servants and his cattle flee into houses: 9:21. But he that regarded not the word of the Lord, left his servants, and his cattle in the fields. 9:22. And the Lord said to Moses: Stretch forth thy hand towards heaven, that there may be hail in the whole land of Egypt upon men, and upon beasts, and upon every herb of the field in the land of Egypt. 9:23. And Moses stretched forth his rod towards heaven, and the Lord sent thunder and hail, and lightnings running along the ground: and the Lord rained hail upon the land of Egypt. 9:24. And the hail and fire mixt with it drove on together: and it was of so great bigness, as never before was seen in the whole land of Egypt since that nation was founded. 9:25. And the hail destroyed through all the land of Egypt all things that were in the fields, both man and beast: and the hail smote every herb of the field, and it broke every tree of the country. 9:26. Only in the land of Gessen, where the children of Israel were, the hail fell not. 9:27. And Pharao sent and called Moses and Aaron, saying to them: I have sinned this time also, the Lord is just: I and my people, are wicked. 9:28. Pray ye to the Lord that the thunderings of God and the hail may cease: that I may let you go, and that ye may stay here no longer. 9:29. Moses said: As soon as I am gone out of the city, I will stretch forth my hands to the Lord, and the thunders shall cease, and the hail shall be no more: that thou mayst know that the earth is the Lord's: 9:30. But I know that neither thou, nor thy servants do yet fear the Lord God. 9:31. The flax therefore, and the barley were hurt, because the barley was green, and the flax was now bolled; 9:32. But the wheat, and other winter corn were not hurt, because they were lateward. 9:33. And when Moses was gone from Pharao out of the city, he stretched forth his hands to the Lord: and the thunders and the hail ceased, neither did there drop any more rain upon the earth. 9:34. And Pharao seeing that the rain, and the hail, and the thunders were ceased, increased his sin: 9:35. And his heart was hardened, and the heart of his servants, and it was made exceeding hard: neither did he let the children of Israel go, as the Lord had commanded by the hand of Moses. Exodus Chapter 10 The eighth plague of the locusts. The ninth, of darkness: Pharao is still hardened. 10:1. And the Lord said to Moses: Go in to Pharao; for I have hardened his heart, and the heart of his servants: that I may work these my signs in him, 10:2. And thou mayst tell in the ears of thy sons, and of thy grandsons, how often I have plagued the Egyptians, and wrought my signs amongst them: and you may know that I am the Lord. 10:3. Therefore Moses and Aaron went in to Pharao, and said to him: Thus saith the Lord God of the Hebrews: How long refusest thou to submit to me? let my people go, to sacrifice to me. 10:4. But if thou resist, and wilt not let them go, behold I will bring in to-morrow the locusts into thy coasts; 10:5. To cover the face of the earth, that nothing thereof may appear, but that which the hail hath left may be eaten: for they shall feed upon all the trees that spring in the fields. 10:6. And they shall fill thy houses, and the houses of thy servants, and of all the Egyptians: such a number as thy fathers have not seen, nor thy grandfathers, from the time they were first upon the earth, until this present day. And he turned himself away, and went forth from Pharao. 10:7. And Pharao's servants said to him: How long shall we endure this scandal? Iet the men go to sacrifice to the Lord their God. Dost thou not see that Egypt is undone? 10:8. And they called back Moses, and Aaron, to Pharao; and he said to them: Go, sacrifice to the Lord your God: who are they that shall go? 10:9. Moses said: We will go with our young and old, with our sons and daughters, with our sheep and herds: for it is the solemnity of the Lord our God. 10:10. And Pharao answered: So be the Lord with you, as I shall let you and your children go: who can doubt but that you intend some great evil? 10:11. It shall not be so. but go ye men only, and sacrifice to the Lord: for this yourselves also desired. And immediately they were cast out from Pharao's presence. 10:12. And the Lord said to Moses: Stretch forth thy hand upon the land of Egypt unto the locust, that it come upon it, and devour every herb that is left after the hail. 10:13. And Moses stretched forth his rod upon the land of Egypt: and the Lord brought a burning wind all that day, and night; and when it was morning, the burning wind raised the locusts. 10:14. And they came up over the whole land of Egypt; and rested in all the coasts of the Egyptians, innumerable, the like as had not been before that time, nor shall be hereafter. 10:15. And they covered the whole face of the earth, wasting all things. And the grass of the earth was devoured, and what fruits soever were on the trees, which the hail had left; and there remained not any thing that was green on the trees, or in the herbs of the earth, in all Egypt. 10:16. Wherefore Pharao in haste called Moses and Aaron, and said to them: I have sinned against the Lord your God, and against you. 10:17. But now forgive me my sin this time also, and pray to the Lord your God, that he take away from me this death. 10:18: And Moses going forth from the presence of Pharao, prayed to the Lord: 10:19. And he made a very strong wind to blow from the west, and it took the locusts and cast them into the Red Sea: there remained not so much as one in all the coasts of Egypt. 10:20. And the Lord hardened Pharao's heart, neither did he let the children of Israel go. 10:21. And the Lord said to Moses: Stretch out thy hand towards heaven: and may there be darkness upon the land of Egypt so thick that it may be felt. Darkness upon the land of Egypt, so thick that it may be felt. . .By means of the gross exhalations, which were to cause and accompany the darkness. 10:22. And Moses stretched forth his hand towards heaven: and there came horrible darkness in all the land of Egypt for three days. 10:23. No man saw his brother, nor moved himself out of the place where he was: but wheresoever the children of Israel dwelt, there was light. 10:24. And Pharao called Moses and Aaron, and said to them: Go, sacrifice to the Lord: let your sheep only, and herds remain, let your children go with you. 10:25. Moses said: Thou shalt give us also sacrifices and burnt-offerings, to the Lord our God. 10:26. All the flocks shall go with us; there shall not a hoof remain of them: for they are necessary for the service of the Lord our God: especially as we know not what must be offered, till we come to the very place. 10:27. And the Lord hardened Pharao's heart, and he would not let them go. 10:28. And Pharao said to Moses: Get thee from me, and beware thou see not my face any more: in what day soever thou shalt come in my sight, thou shalt die. 10:29. Moses answered: So shall it be as thou hast spoken, I will not see thy face anymore. Exodus Chapter 11 Pharao and his people are threatened with the death of their firstborn. 11:1. And the Lord said to Moses: Yet one plague more will I bring upon Pharao and Egypt, and after that he shall let you go, and thrust you out. 11:2. Therefore thou shalt tell all the people, that every man ask of his friend, and every woman of her neighbour, vessels of silver and of gold. 11:3. And the Lord will give favour to his people in the sight of the Egyptians. And Moses was a very great man in the land of Egypt, in the sight of Pharao's servants, and of all the people. 11:4. And he said: Thus saith the Lord: At midnight I will enter into Egypt: 11:5. And every firstborn in the land of the Egyptians shall die, from the firstborn of Pharao who sitteth on his throne, even to the firstborn of the handmaid that is at the mill, and all the firstborn of beasts. 11:6. And there shall be a great cry in all the land of Egypt, such as neither hath been before, nor shall be hereafter. 11:7. But with all the children of Israel there shall not a dog make the least noise, from man even to beast; that you may know how wonderful a difference the Lord maketh between the Egyptians and Israel. 11:8. And all these thy servants shall come down to me, and shall worship me, saying: Go forth thou, and all the people that is under thee: after that we will go out. 11:9. And he went out from Pharao exceeding angry. But the Lord said to Moses: Pharao will not hear you, that many signs may be done in the land of Egypt. 11:10. And Moses and Aaron did all the wonders that are written, before Pharao. And the Lord hardened Pharao's heart, neither did he let the children of Israel go out of his land. The Lord hardened, etc. . .See the annotations above, chap. 4.21, and chap. 7.3. Exodus Chapter 12 The manner of preparing, and eating the paschal lamb: the firstborn of Egypt are all slain: the Israelites depart. 12:1. And the Lord said to Moses and Aaron in the land of Egypt: 12:2. This month shall be to you the beginning of months; it shall be the first in the months of the year. 12:3. Speak ye to the whole assembly of the children of Israel, and say to them: On the tenth day of this month let every man take a lamb by their families and houses. 12:4. But if the number be less than may suffice to eat the lamb, he shall take unto him his neighbour that joineth to his house, according to the number of souls which may be enough to eat the lamb. 12:5. And it shall be a lamb without blemish, a male, of one year; according to which rite also you shall take a kid. A kid. . .The phase might be performed, either with a lamb or with a kid: and all the same rites and ceremonies were to be used with the one as with the other. 12:6. And you shall keep it until the fourteenth day of this month; and the whole multitude of the children of Israel shall sacrifice it in the evening. 12:7. And they shall take of the blood thereof, and put it upon both the side posts, and on the upper door posts of the houses, wherein they shall eat it. 12:8. And they shall eat the flesh that night roasted at the fire, and unleavened bread with wild lettuce. 12:9. You shall not eat thereof any thing raw, nor boiled in water, but only roasted at the fire; you shall eat the head with the feet and entrails thereof. 12:10. Neither shall there remain any thing of it until morning. If there be any thing left, you shall burn it with fire. 12:11. And thus you shall eat it: you shall gird your reins, and you shall have shoes on your feet, holding staves in your hands, and you shall eat in haste; for it is the Phase (that is the Passage) of the Lord. 12:12. And I will pass through the land of Egypt that night, and will kill every firstborn in the land of Egypt, both man and beast: and against all the gods of Egypt I will execute judgments; I am the Lord. 12:13. And the blood shall be unto you for a sign in the houses where you shall be; and I shall see the blood, and shall pass over you; and the plague shall not be upon you to destroy you, when I shall strike the land of Egypt. 12:14. And this day shall be for a memorial to you; and you shall keep it a feast to the Lord in your generations, with an everlasting observance. 12:15. Seven days shall you eat unleavened bread: in the first day there shall be no leaven in your houses; whosoever shall eat any thing leavened, from the first day until the seventh day, that soul shall perish out of Israel. 12:16. The first day shall be holy and solemn, and the seventh day shall be kept with the like solemnity: you shall do no work in them, except those things that belong to eating. 12:17. And you shall observe the feast of the unleavened bread: for in this same day I will bring forth your army out of the land of Egypt, and you shall keep this day in your generations by a perpetual observance. 12:18: The first month, the fourteenth day of the month, in the evening, you shall eat unleavened bread, until the one and twentieth day of the same month, in the evening. Unleavened bread. . .By this it appears, that our Saviour made use of unleavened bread, in the institution of the blessed sacrament, which was on the evening of the paschal solemnity, at which time there was no leavened bread to be found in Israel. 12:19. Seven days there shall not be found any leaven in your houses: he that shall eat leavened bread, his soul shall perish out of the assembly of Israel, whether he be a stranger or born in the land. 12:20. You shall not eat any thing leavened: in all your habitations you shall eat unleavened bread. 12:21. And Moses called all the ancients of the children of Israel, and said to them: Go take a lamb by your families, and sacrifice the Phase. 12:22. And dip a bunch of hyssop in the blood that is at the door, and sprinkle the transom of the door therewith, and both the door cheeks: let none of you go out of the door of his house till morning. Sprinkle, etc. . .This sprinkling the doors of the Israelites with the blood of the paschal lamb, in order to their being delivered from the sword of the destroying angel, was a lively figure of our redemption by the blood of Christ. 12:23. For the Lord will pass through striking the Egyptians: and when he shall see the blood on the transom, and on both the posts, he will pass over the door of the house, and not suffer the destroyer to come into your houses and to hurt you. 12:24. Thou shalt keep this thing as a law for thee and thy children for ever. 12:25. And when you have entered into the land which the Lord will give you, as he hath promised, you shall observe these ceremonies. 12:26. And when your children shall say to you: What is the meaning of this service? 12:27. You shall say to them: It is the victim of the passage of the Lord, when he passed over the houses of the children of Israel in Egypt, striking the Egyptians, and saving our houses. And the people bowing themselves, adored. 12:28. And the children of Israel going forth, did as the Lord had commanded Moses and Aaron. 12:29. And it came to pass at midnight, the Lord slew every firstborn in the land of Egypt, from the firstborn of Pharao, who sat on his throne, unto the firstborn of the captive woman that was in the prison, and all the firstborn of cattle. 12:30. And Pharao arose in the night, and all his servants, and all Egypt: and there arose a great cry in Egypt; for there was not a house wherein there lay not one dead. 12:31. And Pharao calling Moses and Aaron, in the night, said: Arise and go forth from among my people, you and the children of Israel: go, sacrifice to the Lord as you say. 12:32. Your sheep and herds take along with you, as you demanded, and departing bless me. 12:33. And the Egyptians pressed the people to go forth out of the land speedily, saying: We shall all die. 12:34. The people therefore took dough before it was leavened; and tying it in their cloaks, put it on their shoulders. 12:35. And the children of Israel did as Moses had commanded: and they asked of the Egyptians vessels of silver and gold, and very much raiment. 12:36. And the Lord gave favour to the people in the sight of the Egyptians, so that they lent unto them: and they stripped the Egyptians. 12:37. And the children of Israel set forward from Ramesse to Socoth, being about six hundred thousand men on foot, beside children. 12:38. And a mixed multitude, without number, went up also with them, sheep and herds, and beasts of divers kinds, exceeding many. 12:39. And they baked the meal, which a little before they had brought out of Egypt in dough: and they made hearth cakes unleavened: for it could not be leavened, the Egyptians pressing them to depart, and not suffering them to make any stay; neither did they think of preparing any meat. 12:40. And the abode of the children of Israel that they made in Egypt, was four hundred and thirty years. 12:41. Which being expired, the same day all the army of the Lord went forth out of the land of Egypt. 12:42. This is the observable night of the Lord, when he brought them forth out of the land of Egypt: this night all the children of Israel must observe in their generations. 12:43. And the Lord said to Moses and Aaron: This is the service of the Phase; no foreigner shall eat of it. 12:44. But every bought servant shall be circumcised, and so shall eat. 12:45. The stranger and the hireling shall not eat thereof. 12:46. In one house shall it be eaten, neither shall you carry forth of the flesh thereof out of the house, neither shall you break a bone thereof. 12:47. All the assembly of the children of Israel shall keep it. 12:48. And if any stranger be willing to dwell among you, and to keep the Phase of the Lord, all his males shall first be circumcised, and then shall he celebrate it according to the manner: and he shall be as he that is born in the land: but if any man be uncircumcised, he shall not eat thereof. 12:49. The same law shall be to him that is born in the land, and to the proselyte that sojourneth with you. 12:50. And all the children of Israel did as the Lord had commanded Moses and Aaron. 12:51. And the same day the Lord brought forth the children of Israel out of the land of Egypt by their companies. Exodus Chapter 13 The paschal solemnity is to be observed; and the firstborn are to be consecrated to God. The people are conducted through the desert by a pillar of fire in the night, and a cloud in the day. 13:1. And the Lord spoke to Moses, saying: 13:2. Sanctify unto me every firstborn that openeth the womb among the children of Israel, as well of men as of beasts: for they are all mine. Sanctify unto me every firstborn. . .Sanctification in this place means that the firstborn males of the Hebrews should be deputed to the ministry in the divine worship; and the firstborn of beasts to be given for a sacrifice. 13:3. And Moses said to the people: Remember this day in which you came forth out of Egypt, and out of the house of bondage, for with a strong hand hath the Lord brought you forth out of this place: that you eat no leavened bread. 13:4. This day you go forth in the month of new corn. 13:5. And when the Lord shall have brought thee into the land of the Chanaanite, and the Hethite, and the Amorrhite, and the Hevite, and the Jebusite, which he swore to thy fathers that he would give thee, a land that floweth with milk and honey, thou shalt celebrate this manner of sacred rites in this month. 13:6. Seven days shalt thou eat unleavened bread: and on the seventh day shall be the solemnity of the Lord. 13:7. Unleavened bread shall you eat seven days: there shall not be seen any thing leavened with thee, nor in all thy coasts. 13:8. And thou shalt tell thy son in that day, saying: This is what the Lord did to me when I came forth out of Egypt. 13:9. And it shall be as a sign in thy hand, and as a memorial before thy eyes; and that the law of the Lord be always in thy mouth, for with a strong hand the Lord hath brought thee out of the land of Egypt. 13:10. Thou shalt keep this observance at the set time from days to days. 13:11. And when the Lord shall have brought thee into the land of the Chanaanite, as he swore to thee and thy fathers, and shall give it thee: 13:12. Thou shalt set apart all that openeth the womb for the Lord, and all that is first brought forth of thy cattle: whatsoever thou shalt have of the male sex, thou shalt consecrate to the Lord. 13:13. The firstborn of an ass thou shalt change for a sheep: and if thou do not redeem it, thou shalt kill it. And every firstborn of men thou shalt redeem with a price. 13:14. And when thy son shall ask thee to morrow, saying: What is this? thou shalt answer him: With a strong hand did the Lord bring us forth out of the land of Egypt, out of the house of bondage. 13:15. For when Pharao was hardened, and would not let us go, the Lord slew every firstborn in the land of Egypt, from the firstborn of man to the firstborn of beasts: therefore I sacrifice to the Lord all that openeth the womb of the male sex, and all the firstborn of my sons I redeem. 13:16. And it shall be as a sign in thy hand, and as a thing hung between thy eyes, for a remembrance: because the Lord hath brought us forth out of Egypt by a strong hand. 13:17. And when Pharao had sent out the people, the Lord led them not by the way of the land of the Philistines, which is near; thinking lest perhaps they would repent, if they should see wars arise against them, and would return into Egypt. 13:18: But he led them about by the way of the desert, which is by the Red Sea: and the children of Israel went up armed out of the land of Egypt. 13:19. And Moses took Joseph's bones with him: because he had adjured the children of Israel, saying: God shall visit you, carry out my bones from hence with you. 13:20. And marching from Socoth, they encamped in Etham, in the utmost coasts of the wilderness. 13:21. And the Lord went before them to shew the way, by day in a pillar of a cloud, and by night in a pillar of fire; that he might be the guide of their journey at both times. 13:22. There never failed the pillar of the cloud by day, nor the pillar of fire by night, before the people. Exodus Chapter 14 Pharao pursueth the children of Israel. They murmur against Moses, but are encouraged by him, and pass through the Red Sea. Pharao and his army following them are drowned. 14:1. And the Lord spoke to Moses, saying: 14:2. Speak to the children of Israel: Let them turn and encamp over against Phihahiroth, which is between Magdal and the sea over against Beelsephon: you shall encamp before it upon the sea. 14:3. And Pharao will say of the children of Israel: They are straitened in the land, the desert hath shut them in. 14:4. And I shall harden his heart and he will pursue you: and I shall be glorified in Pharao, and in all his army: and the Egyptians shall know that I am the Lord. And they did so. 14:5. And it was told the king of the Egyptians that the people was fled: and the heart of Pharao and of his servants was changed with regard to the people, and they said: What meant we to do, that we let Israel go from serving us? 14:6. So he made ready his chariot, and took all his people with him. 14:7. And he took six hundred chosen chariots, and all the chariots that were in Egypt: and the captains of the whole army. 14:8. And the Lord hardened the heart of Pharao, king of Egypt, and he pursued the children of Israel; but they were gone forth in a mighty hand. 14:9. And when the Egyptians followed the steps of them who were gone before, they found them encamped at the sea side: all Pharao's horse and chariots and the whole army were in Phihahiroth, before Beelsephon. 14:10. And when Pharao drew near, the children of Israel lifting up their eyes, saw the Egyptians behind them: and they feared exceedingly, and cried to the Lord. 14:11. And they said to Moses: Perhaps there were no graves in Egypt, therefore thou hast brought us to die in the wilderness: why wouldst thou do this, to lead us out of Egypt? 14:12. Is not this the word that we spoke to thee in Egypt, saying: Depart from us, that we may serve the Egyptians? for it was much better to serve them, than to die in the wilderness. 14:13. And Moses said to the people: Fear not: stand, and see the great wonders of the Lord, which he will do this day; for the Egyptians, whom you see now, you shall see no more for ever. 14:14. The Lord will fight for you, and you shall hold your peace. 14:15. And the Lord said to Moses: Why criest thou to me? Speak to the children of Israel to go forward. 14:16. But lift thou up thy rod, and stretch forth thy hand over the sea, and divide it: that the children of Israel may go through the midst of the sea on dry ground. 14:17. And I will harden the heart of the Egyptians to pursue you: and I will be glorified in Pharao, and in all his host, and in his chariots and in his horsemen. 14:18: And the Egyptians shall know that I am the Lord, when I shall be glorified in Pharao, and in his chariots, and in his horsemen. 14:19. And the angel of God, who went before the camp of Israel, removing, went behind them: and together with him the pillar of the cloud, leaving the forepart, 14:20. Stood behind, between the Egyptians' camp and the camp of Israel: and it was a dark cloud, and enlightening the night, so that they could not come at one another all the night. A dark cloud, and enlightening the night. . .It was a dark cloud to the Egyptians; but enlightened the night to the Israelites by giving them a great light. 14:21. And when Moses had stretched forth his hand over the sea, the Lord took it away by a strong and burning wind blowing all the night, and turned it into dry ground: and the water was divided. 14:22. And the children of Israel went in through the midst of the sea dried up; for the water was as a wall on their right hand and on their left. 14:23. And the Egyptians pursuing went in after them, and all Pharao's horses, his chariots and horsemen, through the midst of the sea. 14:24. And now the morning watch was come, and behold the Lord looking upon the Egyptian army through the pillar of fire and of the cloud, slew their host. 14:25. And overthrew the wheels of the chariots, and they were carried into the deep. And the Egyptians said: Let us flee from Israel; for the Lord fighteth for them against us. 14:26. And the Lord said to Moses: Stretch forth thy hand over the sea, that the waters may come again upon the Egyptians, upon their chariots and horsemen. 14:27. And when Moses had stretched forth his hand towards the sea, it returned at the first break of day to the former place: and as the Egyptians were fleeing away, the waters came upon them, and the Lord shut them up in the middle of the waves. 14:28. And the waters returned, and covered the chariots and the horsemen of all the army of Pharao, who had come into the sea after them, neither did there so much as one of them remain. 14:29. But the children of Israel marched through the midst of the sea upon dry land, and the waters were to them as a wall on the right hand and on the left: 14:30. And the Lord delivered Israel in that day out of the hands of the Egyptians. 14:31. And they saw the Egyptians dead upon the sea shore, and the mighty hand that the Lord had used against them: and the people feared the Lord, and they believed the Lord, and Moses his servant. Exodus Chapter 15 The canticle of Moses. The bitter waters of Mara are made sweet. 15:1. Then Moses and the children of Israel sung this canticle to the Lord, and said: Let us sing to the Lord: for he is gloriously magnified, the horse and the rider he hath thrown into the sea. 15:2. The Lord is my strength and my praise, and he is become salvation to me: he is my God, and I will glorify him: the God of my father, and I will exalt him. 15:3. The Lord is as a man of war, Almighty is his name. 15:4. Pharao's chariots and his army he hath cast into the sea: his chosen captains are drowned in the Red Sea. 15:5. The depths have covered them, they are sunk to the bottom like a stone. 15:6. Thy right hand, O Lord, is magnified in strength: thy right hand, O Lord, hath slain the enemy. 15:7. And in the multitude of thy glory thou hast put down thy adversaries: thou hast sent thy wrath, which hath devoured them like stubble. 15:8. And with the blast of thy anger the waters were gathered together: the flowing water stood, the depths were gathered together in the midst of the sea. 15:9. The enemy said: I will pursue and overtake, I will divide the spoils, my soul shall have its fill: I will draw my sword, my hand shall slay them. 15:10. Thy wind blew and the sea covered them: they sunk as lead in the mighty waters. 15:11. Who is like to thee, among the strong, O Lord? who is like to thee, glorious in holiness, terrible and praise-worthy, doing wonders? 15:12. Thou stretchedst forth thy hand, and the earth swallowed them. 15:13. In thy mercy thou hast been a leader to the people which thou hast redeemed: and in thy strength thou hast carried them to thy holy habitation. 15:14. Nations rose up, and were angry: sorrows took hold on the inhabitants of Philisthiim. 15:15. Then were the princes of Edom troubled, trembling seized on the stout men of Moab: all the inhabitants of Chanaan became stiff. 15:16. Let fear and dread fall upon them, in the greatness of thy arm: let them become immoveable as a stone, until thy people, O Lord, pass by: until this thy people pass by, which thou hast possessed. 15:17. Thou shalt bring them in, and plant them in the mountain of thy inheritance, in thy most firm habitation, which thou hast made, O Lord; thy sanctuary, O Lord, which thy hands have established. 15:18: The Lord shall reign for ever and ever. 15:19. For Pharao went in on horseback with his chariots and horsemen into the sea: and the Lord brought back upon them the waters of the sea: but the children of Israel walked on dry ground in the midst thereof. 15:20. So Mary the prophetess, the sister of Aaron, took a timbrel in her hand: and all the women went forth after her with timbrels and with dances. 15:21. And she began the song to them, saying: Let us sing to the Lord, for he is gloriously magnified, the horse and his rider he hath thrown into the sea. 15:22. And Moses brought Israel from the Red Sea, and they went forth into the wilderness of Sur: and they marched three days through the wilderness, and found no water. 15:23. And they came into Mara, and they could not drink the waters of Mara because they were bitter: whereupon he gave a name also agreeable to the place, calling it Mara, that is, bitterness. 15:24. And the people murmured against Moses, saying: What shall we drink? 15:25. But he cried to the Lord, and he shewed him a tree, which when he had cast into the waters, they were turned into sweetness. There he appointed him ordinances, and judgments, and there he proved him, 15:26. Saying: If thou wilt hear the voice of the Lord thy God, and do what is right before him, and obey his commandments, and keep all his precepts, none of the evils that I laid upon Egypt, will I bring upon thee: for I am the Lord thy healer. 15:27. And the children of Israel came into Elim, where there were twelve fountains of water, and seventy palm trees: and they encamped by the waters. Exodus Chapter 16 The people murmur for want of meat: God giveth them quails and manna. 16:1. And they set forward from Elim, and all the multitude of the children of Israel came into the desert of Sin, which is between Elim and Sinai: the fifteenth day of the second month, after they came out of the land of Egypt. 16:2. And all the congregation of the children of Israel murmured against Moses and Aaron in the wilderness. 16:3. And the children of Israel said to them: Would to God we had died by the hand of the Lord in the land of Egypt, when we sat over the fleshpots, and ate bread to the full: Why have you brought us into this desert, that you might destroy all the multitude with famine? 16:4. And the Lord said to Moses: Behold I will rain bread from heaven for you; let the people go forth, and gather what is sufficient for every day: that I may prove them whether they will walk in my law, or not. 16:5. But the sixth day let them provide for to bring in: and let it be double to that they were wont to gather every day. 16:6. And Moses and Aaron said to the children of Israel In the evening you shall know that the Lord hath brought you forth out of the land of Egypt: 16:7. And in the morning you shall see the glory of the Lord: for he hath heard your murmuring against the Lord: but as for us, what are we, that you mutter against us? 16:8. And Moses said: In the evening the Lord will give you flesh to eat, and in the morning bread to the full: for he hath heard your murmurings, with which you have murmured against him, for what are we? your murmuring is not against us, but against the Lord. 16:9. Moses also said to Aaron: Say to the whole congregation of the children of Israel: Come before the Lord; for he hath heard your murmuring. 16:10. And when Aaron spoke to all the assembly of the children of Israel, they looked towards the wilderness; and behold the glory of the Lord appeared in a cloud. 16:11. And the Lord spoke to Moses, saying: 16:12. I have heard the murmuring of the children of Israel, say to them: In the evening you shall eat flesh, and in the morning you shall have your fill of bread; and you shall know that I am the Lord your God. 16:13. So it came to pass in the evening, that quails coming up, covered the camp: and in the morning a dew lay round about the camp. 16:14. And when it had covered the face of the earth, it appeared in the wilderness small, and as it were beaten with a pestle, like unto the hoar frost on the ground. 16:15. And when the children of Israel saw it, they said one to another: Manhu! which signifieth: What is this! for they knew not what it was. And Moses said to them: This is the bread which the Lord hath given you to eat. 16:16. This is the word that the Lord hath commanded: Let every one gather of it as much as is enough to eat; a gomor for every man, according to the number of your souls that dwell in a tent, so shall you take of it. 16:17. And the children of Israel did so: and they gathered, one more, another less. 16:18: And they measured by the measure of a gomor: neither had he more that had gathered more; nor did he find less that had provided less: but every one had gathered, according to what they were able to eat. 16:19. And Moses said to them: Let no man leave thereof till the morning. 16:20. And they hearkened not to him, but some of them left until the morning, and it began to be full of worms, and it putrified, and Moses was angry with them. 16:21. Now every one of them gathered in the morning, as much as might suffice to eat: and after the sun grew hot, it melted. 16:22. But on the sixth day they gathered twice as much, that is, two gomors every man: and all the rulers of the multitude came, and told Moses. 16:23. And he said to them: This is what the Lord hath spoken: To morrow is the rest of the sabbath sanctified to the Lord. Whatsoever work is to be done, do it; and the meats that are to be dressed, dress them; and whatsoever shall remain, lay it up until the morning. 16:24. And they did so as Moses had commanded, and it did not putrify, neither was there worm found in it. 16:25. And Moses said: Eat it to day, because it is the sabbath of the Lord: to day it shall not be found in the field. 16:26. Gather it six days; but on the seventh day is the sabbath of the Lord, therefore it shall not be found. 16:27. And the seventh day came; and some of the people going forth to gather, found none. 16:28. And the Lord said to Moses: How long will you refuse to keep my commandments, and my law? 16:29. See that the Lord hath given you the sabbath, and for this reason on the sixth day he giveth you a double provision: let each man stay at home, and let none go forth out of his place the seventh day. 16:30. And the people kept the sabbath on the seventh day. 16:31. And the house of Israel called the name thereof Manna: and it was like coriander seed, white, and the taste thereof like to flour with honey. 16:32. And Moses said: This is the word which the Lord hath commanded: Fill a gomor of it, and let it be kept unto generations to come hereafter; that they may know the bread, wherewith I fed you in the wilderness when you were brought forth out of the land of Egypt. 16:33. And Moses said to Aaron: Take a vessel, and put manna into it, as much as a gomor can hold; and lay it up before the Lord, to keep unto your generations, 16:34. As the Lord commanded Moses. And Aaron put it in the tabernacle to be kept. 16:35. And the children of Israel ate manna forty years, till they came to a habitable land: with this meat were they fed, until they reached the borders of the land of Chanaan. 16:36. Now a gomor is the tenth part of an ephi. Exodus Chapter 17 The people murmur again for want of drink; the Lord giveth them water out of a rock. Moses lifting up his hand in prayer, Amalec is overcome. 17:1. Then all the multitude of the children of Israel setting forward from the desert of Sin, by their mansions, according to the word of the Lord, encamped in Raphidim, where there was no water for the people to drink. 17:2. And they chode with Moses, and said: Give us water, that we may drink. And Moses answered them: Why chide you with me? Wherefore do you tempt the Lord? 17:3. So the people were thirsty there for want of water, and murmured against Moses, saying: Why didst thou make us go forth out of Egypt, to kill us and our children, and our beasts with thirst? 17:4. And Moses cried to the Lord, saying: What shall I do to this people? Yet a little more and they will stone me. 17:5. And the Lord said to Moses: Go before the people, and take with thee of the ancients of Israel: and take in thy hand the rod wherewith thou didst strike the river, and go. 17:6. Behold I will stand there before thee, upon the rock Horeb, and thou shalt strike the rock, and water shall come out of it that the people may drink. Moses did so before the ancients of Israel: 17:7. And he called the name of that place Temptation, because of the chiding of the children of Israel, and for that they tempted the Lord, saying: Is the Lord amongst us or not? 17:8. And Amalec came, and fought against Israel in Raphidim. 17:9. And Moses said to Josue: Choose out men; and go out and fight against Amalec: tomorrow I will stand on the top of the hill, having the rod of God in my hand. 17:10. Josue did as Moses had spoken, and he fought against Amalec; but Moses, and Aaron, and Hur, went up upon the top of the hill. 17:11. And when Moses lifted up his hands, Israel overcame; but if he let them down a little, Amalec overcame. 17:12. And Moses's hands were heavy: so they took a stone, and put under him, and he sat on it: and Aaron and Hur stayed up his hands on both sides. And it came to pass, that his hands were not weary until sunset. 17:13. And Josue put Amalec and his people to flight, by the edge of the sword. 17:14. And the Lord said to Moses: Write this for a memorial in a book, and deliver it to the ears of Josue; for I will destroy the memory of Amalec from under heaven. 17:15. And Moses built an altar; and called the name thereof, The Lord, my exaltation, saying: 17:16. Because the hand of the throne of the Lord, and the war of the Lord shall be against Amalec, from generation to generation. Exodus Chapter 18 Jethro bringeth to Moses his wife and children. His counsel. 18:1. And when Jethro the priest of Madian, the kinsman of Moses, had heard all the things that God had done to Moses, and to Israel his people, and that the Lord had brought forth Israel out of Egypt: 18:2. He took Sephora, the wife of Moses, whom he had sent back: 18:3. And her two sons, of whom one was called Gersam: his father saying, I have been a stranger in a foreign country. 18:4. And the other Eliezer: For the God of my father, said he, is my helper, and hath delivered me from the sword of Pharao. 18:5. And Jethro, the kinsman of Moses, came with his sons, and his wife to Moses into the desert, where he was camped by the mountain of God. 18:6. And he sent word to Moses, saying: I Jethro, thy kinsman, come to thee, and thy wife, and thy two sons with her. 18:7. And he went out to meet his kinsman, and worshipped and kissed him: and they saluted one another with words of peace. And when he was come into the tent, 18:8. Moses told his kinsman all that the Lord had done to Pharao, and the Egyptians in favour of Israel: and all the labour which had befallen them in the journey, and that the Lord had delivered them. 18:9. And Jethro rejoiced for all the good things that the Lord had done to Israel, because he had delivered them out of the hands of the Egyptians. 18:10. And he said: Blessed is the Lord, who hath delivered his people out of the hand of Egypt. 18:11. Now I know, that the Lord is great above all gods; because they dealt proudly against them. 18:12. So Jethro, the kinsman of Moses, offered holocausts and sacrifices to God: and Aaron and all the ancients of Israel came, to eat bread with him before God. 18:13. And the next day Moses sat to judge the people, who stood by Moses from morning until night. 18:14. And when his kinsman had seen all things that he did among the people, he said: What is it that thou dost among the people? Why sittest thou alone, and all the people wait from morning till night? 18:15. And Moses answered him: The people come to me to seek the judgment of God? 18:16. And when any controversy falleth out among them, they come to me to judge between them, and to shew the precepts of God, and his laws. 18:17. But he said: The thing thou dost is not good. 18:18: Thou art spent with foolish labour, both thou, and this people that is with thee; the business is above thy strength, thou alone canst not bear it. 18:19. But hear my words and counsels, and God shall be with thee. Be thou to the people in those things that pertain to God, to bring their words to him: 18:20. And to shew the people the ceremonies, and the manner of worshipping; and the way wherein they ought to walk, and the work that they ought to do. 18:21. And provide out of all the people able men, such as fear God, in whom there is truth, and that hate avarice, and appoint of them rulers of thousands, and of hundreds, and of fifties, and of tens, 18:22. Who may judge the people at all times: and when any great matter soever shall fall out, let them refer it to thee, and let them judge the lesser matters only: that so it may be lighter for thee, the burden being shared out unto others. 18:23. If thou dost this, thou shalt fulfil the commandment of God, and shalt be able to bear his precepts: and all this people shall return to their places with peace. 18:24. And when Moses heard this, he did all things that he had suggested unto him. 18:25. And choosing able men out of all Israel, he appointed them rulers of the people, rulers over thousands, and over hundreds, and over fifties, and over tens. 18:26. And they judged the people at all times: and whatsoever was of greater difficulty they referred to him, and they judged the easier cases only. 18:27. And he let his kinsman depart: and he returned and went into his own country. Exodus Chapter 19 They come to Sinai: the people are commanded to be sanctified. The Lord, coming in thunder and lightning, speaketh with Moses. 19:1. In the third month of the departure of Israel out of the land of Egypt, on this day they came into the wilderness of Sinai: 19:2. For departing out of Raphidim, and coming to the desert of Sinai, they camped in the same place, and there Israel pitched their tents over against the mountain. 19:3. And Moses went up to God; and the Lord called unto him from the mountain, and said: Thus shalt thou say to the house of Jacob, and tell the children of Israel: And Moses went up to God. . .Moses went up to mount Sinai, where God spoke to him. 19:4. You have seen what I have done to the Egyptians, how I have carried you upon the wings of eagles, and have taken you to myself. 19:5. If therefore you will hear my voice, and keep my covenant, you shall be my peculiar possession above all people: for all the earth is mine. 19:6. And you shall be to me a priestly kingdom, and a holy nation. These are the words thou shalt speak to the children of Israel. 19:7. Moses came; and calling together the elders of the people, he declared all the words which the Lord had commanded. 19:8. And all the people answered together: All that the Lord hath spoken, we will do. And when Moses had related the people's words to the Lord, 19:9. The Lord said to him: Lo, now will I come to thee in the darkness of a cloud, that the people may hear me speaking to thee, and may believe thee for ever. And Moses told the words of the people to the Lord. 19:10. And he said to him: Go to the people, and sanctify them to day, and to morrow, and let them wash their garments. 19:11. And let them be ready against the third day; for on the third day the Lord will come down in the sight of all the people, upon Mount Sinai. 19:12. And thou shalt appoint certain limits to the people round about, and thou shalt say to them: Take heed ye go not up into the mount, and that ye touch not the borders thereof: every one that toucheth the mount, dying he shall die. 19:13. No hands shall touch him, but he shall be stoned to death, or he shall be shot through with arrows: whether it be beast, or man, he shall not live. When the trumpet shall begin to sound, then let them go up into the mount. 19:14. And Moses came down from the mount to the people, and sanctified them. And when they had washed their garments, 19:15. He said to them: Be ready against the third day, and come not near your wives. 19:16. And now the third day was come, and the morning appeared: and behold thunders began to be heard, and lightning to flash, and a very thick cloud to cover the mount, and the noise of the trumpet sounded exceeding loud; and the people that was in the camp, feared. 19:17. And when Moses had brought them forth to meet God, from the place of the camp, they stood at the bottom of the mount. 19:18. And all Mount Sinai was on a smoke: because the Lord was come down upon it in fire, and the smoke arose from it as out of a furnace: and all the mount was terrible. 19:19. And the sound of the trumpet grew by degrees louder and louder, and was drawn out to a greater length: Moses spoke, and God answered him. 19:20. And the Lord came down upon Mount Sinai, in the very top of the mount, and he called Moses unto the top thereof. And when he was gone up thither, 19:21. He said unto him: Go down, and charge the people; lest they should have a mind to pass the limits to see the Lord, and a very great multitude of them should perish. 19:22. The priests also that come to the Lord, let them be sanctified, lest he strike them. 19:23. And Moses said to the Lord: The people cannot come up to Mount Sinai: for thou didst charge, and command, saying: Set limits about the mount, and sanctify it. 19:24. And the Lord said to him: Go, get thee down; and thou shalt come up, thou and Aaron with thee: but let not the priests and the people pass the limits, nor come up to the Lord, lest he kill them. 19:25. And Moses went down to the people and told them all. Exodus Chapter 20 The ten commandments. 20:1. And the Lord spoke all these words: 20:2. I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage. 20:3. Thou shalt not have strange gods before me. 20:4. Thou shalt not make to thyself a graven thing, nor the likeness of any thing that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth. A graven thing, nor the likeness of any thing, etc. . .All such images, or likenesses, are forbidden by this commandment, as are made to be adored and served; according to that which immediately follows, thou shalt not adore them, nor serve them. That is, all such as are designed for idols or image-gods, or are worshipped with divine honour. But otherwise images, pictures, or representations, even in the house of God, and in the very sanctuary so far from being forbidden, are expressly authorized by the word of God. See Ex. 25.15, and etc.; chap. 38.7; Num. 21.8, 9; 1 Chron. or Paralip. 28.18, 19; 2 Chron. or Paralip. 3.10. 20:5. Thou shalt not adore them, nor serve them: I am the Lord thy God, mighty, jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me: 20:6. And shewing mercy unto thousands to them that love me, and keep my commandments. 20:7. Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that shall take the name of the Lord his God in vain. 20:8. Remember that thou keep holy the sabbath day. 20:9. Six days shalt thou labour, and shalt do all thy works. 20:10. But on the seventh day is the sabbath of the Lord thy God: thou shalt do no work on it, thou nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thy beast, nor the stranger that is within thy gates. 20:11. For in six days the Lord made heaven and earth, and the sea, and all things that are in them, and rested on the seventh day: therefore the Lord blessed the seventh day, and sanctified it. 20:12. Honour thy father and thy mother, that thou mayst be longlived upon the land which the Lord thy God will give thee. 20:13. Thou shalt not kill. 20:14. Thou shalt not commit adultery. 20:15. Thou shalt not steal. 20:16. Thou shalt not bear false witness against thy neighbour. 20:17. Thou shalt not covet thy neighbour's house; neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his ass, nor any thing that is his. 20:18. And all the people saw the voices and the flames, and the sound of the trumpet, and the mount smoking; and being terrified and struck with fear, they stood afar off, 20:19. Saying to Moses: Speak thou to us, and we will hear: let not the Lord speak to us, lest we die. 20:20. And Moses said to the people: Fear not; for God is come to prove you, and that the dread of him might be in you, and you should not sin. 20:21. And the people stood afar off. But Moses went to the dark cloud wherein God was. 20:22. And the Lord said to Moses: Thus shalt thou say to the children of Israel: You have seen that I have spoken to you from heaven. 20:23. You shall not make gods of silver, nor shall you make to yourselves gods of gold. 20:24. You shall make an altar of earth unto me, and you shall offer upon it your holocausts and peace offerings, your sheep and oxen, in every place where the memory of my name shall be: I will come to thee, and will bless thee. 20:25. And if thou make an altar of stone unto me, thou shalt not build it of hewn stones; for if thou lift up a tool upon it, it shall be defiled. 20:26. Thou shalt not go up by steps unto my altar, lest thy nakedness be discovered. Exodus Chapter 21 Laws relating to Justice. 21:1. These are the judgments which thou shalt set before them. 21:2. If thou buy a Hebrew servant, six years shall he serve thee; in the seventh he shall go out free for nothing. 21:3. With what raiment he came in, with the like let him go out: if having a wife, his wife also shall go out with him. 21:4. But if his master gave him a wife, and she hath borne sons and daughters; the woman and her children shall be her master's: but he himself shall go out with his raiment. 21:5. And if the servant shall say: I love my master and my wife and children, I will not go out free: 21:6. His master shall bring him to the gods, and he shall be set to the door and the posts, and he shall bore his ear through with an awl: and he shall be his servant for ever. To the gods. . .Elohim. That is, to the judges, or magistrates, authorized by God. 21:7. If any man sell his daughter to be a servant, she shall not go out as bondwomen are wont to go out. 21:8. If she displease the eyes of her master to whom she was delivered, he shall let her go: but he shall have no power to sell her to a foreign nation, if he despise her. 21:9. But if he have betrothed her to his son, he shall deal with her after the manner of daughters. 21:10. And if he take another wife for him, he shall provide her a marriage, and raiment, neither shall he refuse the price of her chastity. 21:11. If he do not these three things, she shall go out free without money. 21:12. He that striketh a man with a will to kill him, shall be put to death. 21:13. But he that did not lie in wait for him, but God delivered him into his hands: I will appoint thee a place to which he must flee. 21:14. If a man kill his neighbour on set purpose, and by lying in wait for him: thou shalt take him away from my altar that he may die. 21:15. He that striketh his father or mother, shall be put to death. 21:16. He that shall steal a man, and sell him, being convicted of the guilt, shall be put to death. 21:17. He that curseth his father or mother, shall die the death. 21:18. If men quarrel, and the one strike his neighbour with a stone, or with his fist, and he die not, but keepeth his bed: 21:19. If he rise again and walk abroad upon his staff, he that struck him shall be quit, yet so that he make restitution for his work, and for his expenses upon the physicians. 21:20. He that striketh his bondman, or bondwoman, with a rod, and they die under his hands, shall be guilty of the crime. 21:21. But if the party remain alive a day or two, he shall not be subject to the punishment, because it is his money. 21:22. If men quarrel, and one strike a woman with child and she miscarry indeed, but live herself: he shall be answerable for so much damage as the woman's husband shall require, and as arbiters shall award. 21:23. But if her death ensue thereupon, he shall render life for life, 21:24. Eye for eye, tooth for tooth, hand for hand, foot for foot, 21:25. Burning for burning, wound for wound, stripe for stripe. 21:26. If any man strike the eye of his manservant or maidservant, and leave them but one eye, he shall let them go free for the eye which he put out. 21:27. Also if he strike out a tooth of his manservant or maidservant, he shall in like manner make them free. 21:28. If an ox gore a man or a woman, and they die, he shall be stoned: and his flesh shall not be eaten, but the owner of the ox shall be quit. 21:29. But if the ox was wont to push with his horn yesterday, and the day before, and they warned his master, and he did not shut him up, and he shall kill a man or a woman: then the ox shall be stoned, and his owner also shall be put to death. 21:30. And if they set a price upon him, he shall give for his life whatsoever is laid upon him. 21:31. If he have gored a son, or a daughter, he shall fall under the like sentence. 21:32. If he assault a bondman or bondwoman, he shall give thirty sicles of silver to their master, and the ox shall be stoned. 21:33. If a man open a pit, and dig one, and cover it not, and an ox or an ass fall into it, 21:34. The owner of the pit shall pay the price of the beasts: and that which is dead shall be his own. 21:35. If one man's ox gore another man's ox, and he die: they shall sell the live ox, and shall divide the price, and the carcass of that which died they shall part between them: 21:36. But if he knew that his ox was wont to push yesterday, and the day before, and his master did not keep him in; he shall pay ox for ox, and shall take the whole carcass. Exodus Chapter 22 The punishment of theft, and other trespasses. The law of lending without usury, of taking pledges of reverences to superiors, and of paying tithes. 22:1. If any man steal an ox or a sheep, and kill or sell it: he shall restore five oxen for one ox, and four sheep for one sheep. 22:2. If a thief be found breaking open a house or undermining it, and be wounded so as to die: he that slew him shall not be guilty of blood. 22:3. But if he did this when the sun is risen, he hath committed murder, and he shall die. If he have not wherewith to make restitution for the theft, he shall be sold. 22:4. If that which he stole be found with him, alive, either ox, or ass, or sheep: he shall restore double. 22:5. If any man hurt a field or a vineyard, and put in his beast to feed upon that which is other men's: he shall restore the best of whatsoever he hath in his own field, or in his vineyard, according to the estimation of the damage. 22:6. If a fire breaking out light upon thorns, and catch stacks of corn, or corn standing in the fields, he that kindled the fire shall make good the loss. 22:7. If a man deliver money, or any vessel unto his friend to keep, and they be stolen away from him that received them: if the thief be found, he shall restore double: 22:8. If the thief be not known, the master of the house shall be brought to the gods, and shall swear that he did not lay his hand upon his neighbour's goods, 22:9. To do any fraud, either in ox, or in ass, or sheep, or raiment, or any thing that may bring damage: the cause of both parties shall come to the gods: and if they give judgment, he shall restore double to his neighbour. 22:10. If a man deliver ass, ox, sheep, or any beast, to his neighbour's custody, and it die, or be hurt, or be taken by enemies, and no man saw it: 22:11. There shall be an oath between them, that he did not put forth his hand to his neighbour's goods: and the owner shall accept of the oath, and he shall not be compelled to make restitution. 22:12. But if it were taken away by stealth, he shall make the loss good to the owner. 22:13. If it were eaten by a beast, let him bring to him that which was slain, and he shall not make restitution. 22:14. If a man borrow of his neighbour any of these things, and it be hurt or die, the owner not being present, he shall be obliged to make restitution. 22:15. But if the owner be present, he shall not make restitution, especially if it were hired, and came for the hire of his work. 22:16. If a man seduce a virgin not yet espoused, and lie with her: he shall endow her, and have her to wife. 22:17. If the maid's father will not give her to him, he shall give money according to the dowry, which virgins are wont to receive. 22:18. Wizards thou shalt not suffer to live. 22:19. Whosoever copulateth with a beast; shall be put to death. 22:20. He that sacrificeth to gods, shall be put to death, save only to the Lord. 22:21. Thou shalt not molest a stranger, nor afflict him: for yourselves also were strangers in the land of Egypt. 22:22. You shall not hurt a widow or an orphan. 22:23. If you hurt them, they will cry out to me, and I will hear their cry: 22:24. And my rage shall be enkindled, and I will strike you with the sword, and your wives shall be widows, and your children fatherless. 22:25. If thou lend money to any of my people that is poor, that dwelleth with thee, thou shalt not be hard upon them as an extortioner, nor oppress them with usuries. 22:26. If thou take of thy neighbour a garment in pledge, thou shalt give it him again before sunset. 22:27. For that same is the only thing, wherewith he is covered, the clothing of his body, neither hath he any other to sleep in: if he cry to me, I will hear him, because I am compassionate. 22:28. Thou shalt not speak ill of the gods, and the prince of thy people thou shalt not curse. 22:29. Thou shalt not delay to pay thy tithes and thy firstfruits: thou shalt give the firstborn of thy sons to me. 22:30. Thou shalt do the same with the firstborn of thy oxen also and sheep: seven days let it be with its dam: the eighth day thou shalt give it to me. 22:31. You shall be holy men to me: the flesh that beasts have tasted of before, you shall not eat, but shall cast it to the dogs. Exodus Chapter 23 Laws for judges; the rest of the seventh year, and day: three principal feasts to be solemnized every year; the promise of an angel, to conduct and protect them: idols are to be destroyed. 23:1. Thou shalt not receive the voice of a lie: neither shalt thou join thy hand to bear false witness for a wicked person. 23:2. Thou shalt not follow the multitude to do evil: neither shalt thou yield in judgment, to the opinion of the most part, to stray from the truth. 23:3. Neither shalt thou favour a poor man in judgment. 23:4. If thou meet thy enemy's ox or ass going astray, bring it back to him. 23:5. If thou see the ass of him that hateth thee lie underneath his burden, thou shalt not pass by, but shalt lift him up with him. 23:6. Thou shalt not go aside in the poor man's judgment. 23:7. Thou shalt fly lying. The innocent and just person thou shalt not put to death: because I abhor the wicked. 23:8. Neither shalt thou take bribes, which even blind the wise, and pervert the words of the just. 23:9. Thou shalt not molest a stranger, for you know the hearts of strangers: for you also were strangers in the land of Egypt. 23:10. Six years thou shalt sow thy ground, and shalt gather the corn thereof. 23:11. But the seventh year thou shalt let it alone, and suffer it to rest, that the poor of thy people may eat, and whatsoever shall be left, let the beasts of the field eat it: so shalt thou do with thy vineyard and thy oliveyard. 23:12. Six days thou shalt work: the seventh day thou shalt cease, that thy ox and thy ass may rest: and the son of thy handmaid and the stranger may be refreshed. 23:13. Keep all things that I have said to you. And by the name of strange gods you shall not swear, neither shall it be heard out of your mouth. 23:14. Three times every year you shall celebrate feasts to me. 23:15. Thou shalt keep the feast of unleavened bread. Seven days shalt thou eat unleavened bread, as I commanded thee, in the time of the month of new corn, when thou didst come forth out of Egypt: thou shalt not appear empty before me. 23:16. And the feast of the harvest of the firstfruits of thy work, whatsoever thou hast sown in the field. The feast also in the end of the year, when thou hast gathered in all thy corn out of the field. 23:17. Thrice a year shall all thy males appear before the Lord thy God. 23:18. Thou shalt not sacrifice the blood of my victim upon leaven, neither shall the fat of my solemnity remain until the morning. 23:19. Thou shalt carry the first-fruits of the corn of thy ground to the house of the Lord thy God. Thou shalt not boil a kid in the milk of his dam. 23:20. Behold I will send my angel, who shall go before thee, and keep thee in thy journey, and bring thee into the place that I have prepared. 23:21. Take notice of him, and hear his voice, and do not think him one to be contemned: for he will not forgive when thou hast sinned, and my name is in him. 23:22. But if thou wilt hear hi voice, and do all that I speak, I will be an enemy to thy enemies, and will afflict them that afflict thee. 23:23. And my angel shall go before thee, and shall bring thee in unto the Amorrhite, and the Hethite, and the Pherexite, and the Chanaanite, and the Hevite, and the Jebuzite, whom I will destroy. 23:24. Thou shalt not adore their gods, nor serve them. Thou shalt not do their works, but shalt destroy them, and break their statues. 23:25. And you shall serve the Lord your God, that I may bless your bread and your waters, and may take away sickness from the midst of thee. 23:26. There shall not be one fruitless nor barren in thy land: I will fill the number of thy days. 23:27. I will send my fear before thee, and will destroy all the people to whom thou shalt come: and will turn the backs of all thy enemies before thee: 23:28. Sending out hornets before, that shall drive away the Hevite, and the Chanaanite, and the Hethite, before thou come in. 23:29. I will not cast them out from thy face in one year; lest the land be brought into a wilderness, and the beasts multiply against thee. 23:30. By little and little I will drive them out from before thee, till thou be increased, and dost possess the land. 23:31. And I will set thy bounds from the Red Sea to the sea of the Palestines, and from the desert to the river: I will deliver the inhabitants of the land into your hands, and will drive them out from before you. 23:32. Thou shalt not enter into league with them, nor with their gods. 23:33. Let them not dwell in thy land, lest perhaps they make thee sin against me, if thou serve their gods; which, undoubtedly, will be a scandal to thee. Exodus Chapter 24 Moses writeth his law; and after offering sacrifices, sprinkleth the blood of the testament upon the people: then goeth up the mountain which God covereth with a fiery cloud. 24:1. And he said to Moses: Come up to the Lord, thou, and Aaron, Nadab and Abiu, and seventy of the ancients of Israel, and you shall adore afar off. 24:2. And Moses alone shall come up to the Lord, but they shall not come nigh; neither shall the people come up with him. 24:3. So Moses came and told the people all the words of the Lord, and all the judgments: and all the people answered with one voice: We will do all the words of the Lord, which he hath spoken. 24:4. And Moses wrote all the words of the Lord: and rising in the morning, he built an altar at the foot of the mount, and twelve titles according to the twelve tribes of Israel. Titles. . .That is, pillars. 24:5. And he sent young men of the children of Israel, and they offered holocausts, and sacrificed pacific victims of calves to the Lord. Holocausts. . .Whole burnt offerings, in which the whole sacrifice was consumed with fire upon the altar. 24:6. Then Moses took half of the blood, and put it into bowls; and the rest he poured upon the altar. 24:7. And taking the book of the covenant, he read it in the hearing of the people: and they said: All things that the Lord hath spoken, we will do, we will be obedient. 24:8. And he took the blood and sprinkled it upon the people, and he said: This is the blood of the covenant, which the Lord hath made with you concerning all these words. 24:9. Then Moses and Aaron, Nadab and Abiu, and seventy of the ancients of Israel went up: 24:10. And they saw the God of Israel: and under his feet as it were a work of sapphire stone, and as the heaven, when clear. 24:11. Neither did he lay his hand upon those of the children of Israel, that retired afar off, and they saw God, and they did eat and drink. 24:12. And the Lord said to Moses: Come up to me into the mount, and be there; and I will give thee tables of stone, and the law, and the commandments which I have written; that thou mayest teach them. 24:13. Moses rose up, and his minister Josue: and Moses going up into the mount of God, 24:14. Said to the ancients: Wait ye here till we return to you. You have Aaron and Hur with you: if any question shall arise, you shall refer it to them. 24:15. And when Moses was gone up, a cloud covered the mount. 24:16. And the glory of the Lord dwelt upon Sinai, covering it with a cloud six days: and the seventh day he called him out of the midst of the cloud. 24:17. And the sight of the glory of the Lord, was like a burning fire upon the top of the mount, in the eyes of the children of Israel. 24:18. And Moses entering into the midst of the cloud, went up into the mountain: And he was there forty days and forty nights. Exodus Chapter 25 Offerings prescribed for making the tabernacle, the ark, the candlestick, etc. 25:1. And the Lord spoke to Moses, saying: 25:2. Speak to the children of Israel, that they bring firstfruits to me: of every man that offereth of his own accord, you shall take them. Firstfruits. . .Offerings of some of the best and choicest of their goods. 25:3. And these are the things you must take: Gold, and silver, and brass, 25:4. Violet and purple, and scarlet twice dyed, and fine linen, and goats' hair, 25:5. And rams' skins dyed red, and violet skins, and setim wood: Setim wood. . .The wood of a tree that grows in the wilderness, which is said to be incorruptible. 25:6. Oil to make lights: spices for ointment, and for sweetsmelling incense: 25:7. Onyx stones, and precious stones to adorn the ephod and the rational. The ephod and the rational. . .The ephod was the high priest's upper vestment; and the rational his breastplate, in which were twelve gems, etc. 25:8. And they shall make me a sanctuary, and I will dwell in the midst of them: 25:9. According to all the likeness of the tabernacle which I will shew thee, and of all the vessels for the service thereof: and thus you shall make it: 25:10. Frame an ark of setim wood, the length whereof shall be of two cubits and a half; the breadth, a cubit and a half; the height, likewise, a cubit and a half. 25:11. And thou shalt overlay it with the purest gold, within and without; and over it thou shalt make a golden crown round about: 25:12. And four golden rings, which thou shalt put at the four corners of the ark: let two rings be on the one side, and two on the other. 25:13. Thou shalt make bars also of setim wood, and shalt overlay them with gold. 25:14. And thou shalt put them in through the rings that are in the sides of the ark, that it may be carried on them: 25:15. And they shall be always in the rings, neither shall they at any time be drawn out of them. 25:16. And thou shalt put in the ark the testimony which I will give thee. 25:17. Thou shalt make also a propitiatory of the purest gold: the length thereof shall be two cubits and a half, and the breadth a cubit and a half. A propitiatory. . .a covering for the ark: called a propitiatory, or mercy seat, because the Lord, who was supposed to sit there upon the wings of the cherubims, with the ark for his footstool, from thence shewed mercy. It is also called the oracle, ver. 18 and 20; because from thence God gave his orders and his answers. 25:18. Thou shalt make also two cherubims of beaten gold, on the two sides of the oracle. 25:19. Let one cherub be on the one side, and the other on the other. 25:20. Let them cover both sides of the propitiatory, spreading their wings, and covering the oracle, and let them look one towards the other, their faces being turned towards the propitiatory wherewith the ark is to be covered. 25:21. In which thou shalt put the testimony that I will give thee. 25:22. Thence will I give orders, and will speak to thee over the propitiatory, and from the midst of the two cherubims, which shall be upon the ark of the testimony, all things which I will command the children of Israel by thee. 25:23. Thou shalt make a table also of setim wood, of two cubits in length, and a cubit in breadth, and a cubit and a half in height. A table. . .On which were to be placed the twelve loaves of proposition: or, as they are called in the Hebrew, the face bread, because they were always to stand before the face of the Lord in his temple: as a figure of the eucharistic sacrifice and sacrament, in the church of Christ. 25:24. And thou shalt overlay it with the purest gold: and thou shalt make to it a golden ledge round about. 25:25. And to the ledge itself a polished crown, four inches high; and over the same another little golden crown. 25:26. Thou shalt prepare also four golden rings, and shalt put them in the four corners of the same table, over each foot. 25:27. Under the crown shall the golden rings be, that the bars may be put through them, and the table may be carried. 25:28. The bars also themselves thou shalt make of setim wood, and shalt overlay them with gold, to bear up the table. 25:29. Thou shalt prepare also dishes, and bowls, censers, and cups, wherein the libations are to be offered, of the purest gold. Libations. . .That is, drink offerings. 25:30. And thou shalt set upon the table loaves of proposition in my sight always. 25:31. Thou shalt make also a candlestick of beaten work, of the finest gold, the shaft thereof, and the branches, the cups, and the bowls, and the lilies going forth from it. A candlestick. . .This candlestick, with its seven lamps, which was always to give light in the house of God, was a figure of the light of the Holy Ghost, and his sevenfold grace, in the sanctuary of the church of Christ. 25:32. Six branches shall come out of the sides, three out of one side, and three out of the other. 25:33. Three cups as it were nuts to every branch, and a bowl withal, and a lily: and three cups likewise of the fashion of nuts in the other branch, and a bowl withal, and a lily. Such shall be the work of the six branches, that are to come out from the shaft: 25:34. And in the candlestick itself shall be four cups in the manner of a nut, and at every one bowls and lilies. 25:35. Bowls under two branches in three places, which together make six, coming forth out of one shaft. 25:36. And both the bowls and the branches shall be of the same beaten work of the purest gold. 25:37. Thou shalt make also seven lamps, and shalt set them upon the candlestick, to give light over against. 25:38. The snuffers also, and where the snuffings shall be put out, shall be made of the purest gold. 25:39. The whole weight of the candlestick, with all the furniture thereof, shall be a talent of the purest gold. 25:40. Look, and make it according to the pattern that was shewn thee in the mount. Exodus Chapter 26 The form of the tabernacle with its appurtenances. 26:1. And thou shalt make the tabernacle in this manner: Thou shalt make ten curtains of fine twisted linen, and violet and purple, and scarlet twice dyed, diversified with embroidery. 26:2. The length of one curtain shall be twenty-eight cubits; the breadth shall be four cubits. All the curtains shall be of one measure. 26:3. Five curtains shall be joined one to another, and the other five shall be coupled together in like manner. 26:4. Thou shalt make loops of violet in the sides and tops of the curtains, that they may be joined one to another. 26:5. Every curtain shall have fifty loops on both sides, so set on, that one loop may be against another loop, and one may be fitted to the other. 26:6. Thou shalt make also fifty rings of gold, wherewith the veils of the curtains are to be joined, that it may be made one tabernacle. 26:7. Thou shalt make also eleven curtains of goats' hair, to cover the top of the tabernacle. 26:8. The length of one hair-curtain shall be thirty cubits; and the breadth, four: the measure of all the curtains shall be equal. 26:9. Five of which thou shalt couple by themselves, and the six others thou shalt couple one to another, so as to double the sixth curtain in the front of the roof. 26:10. Thou shalt make also fifty loops in the edge of one curtain, that it may be joined with the other: and fifty loops in the edge of the other curtain, that it may be coupled with its fellow. 26:11. Thou shalt make also fifty buckles of brass, wherewith the loops may be joined, that of all there may be made one covering. 26:12. And that which shall remain of the curtains, that are prepared for the roof, to wit, one curtain that is over and above, with the half thereof thou shalt cover the back parts of the tabernacle. 26:13. And there shall hang down a cubit on the one side, and another on the other side, which is over and above in the length of the curtains, fencing both sides of the tabernacle. 26:14. Thou shalt make also another cover to the roof of rams' skins dyed red: and over that again another cover of violet coloured skins. 26:15. Thou shalt make also the boards of the tabernacle standing upright of setim wood. 26:16. Let every one of them be ten cubits in length, and in breadth one cubit and a half. 26:17. In the sides of the boards shall be made two mortises, whereby one board may be joined to another board: and after this manner shall all the boards be prepared. 26:18. Of which twenty shall be in the south side southward. 26:19. For which thou shalt cast forty sockets of silver, that under every board may be put two sockets at the two corners. 26:20. In the second side also of the tabernacle that looketh to the north, there shall be twenty boards, 26:21. Having forty sockets of silver, two sockets shall be put under each board. 26:22. But on the west side of the tabernacle thou shalt make six boards. 26:23. And again other two which shall be erected in the corners at the back of the tabernacle. 26:24. And they shall be joined together from beneath unto the top, and one joint shall hold them all. The like joining shall be observed for the two boards also that are to be put in the corners. 26:25. And they shall be in all eight boards, and their silver sockets sixteen, reckoning two sockets for each board. 26:26. Thou shalt make also five bars of setim wood, to hold together the boards on one side of the tabernacle. 26:27. And five others on the other side, and as many at the west side: 26:28. And they shall be put along by the midst of the boards, from one end to the other. 26:29. The boards also themselves thou shalt overlay with gold, and shalt cast rings of gold to be set upon them, for places for the bars to hold together the boardwork: which bars thou shalt cover with plates of gold. 26:30. And thou shalt rear up the tabernacle according to the pattern that was shewn thee in the mount. 26:31. Thou shalt make also a veil of violet, and purple, and scarlet twice dyed, and fine twisted linen, wrought with embroidered work and goodly variety: 26:32. And thou shalt hang it up before four pillars of setim wood, which themselves also shall be overlaid with gold, and shall have heads of gold, but sockets of silver. 26:33. And the veil shall be hanged on with rings, and within it thou shalt put the ark of the testimony, and the sanctuary and the holy of the holies shall be divided with it. The sanctuary, etc. . .That part of the tabernacle, which was without the veil, into which the priests daily entered, is here called the sanctuary, or holy place; that part which was within the veil, into which no one but the high priest ever went, and he but once a year, is called the holy of holies, (literally, the sanctuary of the sanctuaries,) as being the most holy of all holy places. 26:34. And thou shalt set the propitiatory upon the ark of the testimony, in the holy of holies. 26:35. And the table without the veil, and over against the table the candlestick in the south side of the tabernacle: for the table shall stand in the north side. 26:36. Thou shalt make also a hanging in the entrance of the tabernacle of violet, and purple, and scarlet twice dyed, and fine twisted linen with embroidered work. 26:37. And thou shalt overlay with gold five pillars of setim wood, before which the hanging shall be drawn: their heads shall be of gold, and the sockets of brass. Exodus Chapter 27 The altar; and the court of the tabernacle with its hangings and pillars. Provision of oil for lamps. 27:1. Thou shalt make also an altar of setim wood, which shall be five cubits long, and as many broad, that is four square, and three cubits high. 27:2. And there shall be horns at the four corners of the same: and thou shalt cover it with brass. 27:3. And thou shalt make for the uses thereof pans to receive the ashes, and tongs and fleshhooks, and firepans: all its vessels thou shalt make of brass. 27:4. And a grate of brass in manner of a net; at the four corners of which, shall be four rings of brass, 27:5. Which thou shalt put under the hearth of the altar: and the grate shall be even to the midst of the altar. 27:6. Thou shalt make also two bars for the altar, of setim wood, which thou shalt cover with plates of brass: 27:7. And thou shalt draw them through rings, and they shall be on both sides of the altar to carry it. 27:8. Thou shalt not make it solid, but empty and hollow in the inside, as it was shewn thee in the mount. 27:9. Thou shalt make also the court of the tabernacle, in the south side whereof southward there shall be hangings of fine twisted linen of a hundred cubits long for one side. 27:10. And twenty pillars with as many sockets of brass, the heads of which, with their engraving, shall be of silver. 27:11. In like manner also on the north side there shall be hangings of a hundred cubits long, twenty pillars, and as many sockets of brass, and their heads with their engraving of silver. 27:12. But in the breadth of the court, that looketh to the west, there shall be hangings of fifty cubits, and ten pillars, and as many sockets. 27:13. In that breadth also of the court, which looketh to the east, there shall be fifty cubits. 27:14. In which there shall be for one side, hangings of fifteen cubits, and three pillars, and as many sockets. 27:15. And in the other side, there shall be hangings of fifteen cubits, with three pillars, and as many sockets. 27:16. And in the entrance of the court there shall be made a hanging of twenty cubits of violet and purple, and scarlet twice dyed, and fine twisted linen, with embroidered work: it shall have four pillars, with as many sockets. 27:17. All the pillars of the court round about shall be garnished with plates of silver, silver heads, and sockets of brass. 27:18. In length the court shall take up a hundred cubits, in breadth fifty, the height shall be of five cubits, and it shall be made of fine twisted linen, and shall have sockets of brass. 27:19. All the vessels of the tabernacle for all uses and ceremonies, and the pins both of it and of the court, thou shalt make of brass. 27:20. Command the children of Israel that they bring thee the purest oil of the olives, and beaten with a pestle: that a lamp may burn always, 27:21. In the tabernacle of the testimony, without the veil that hangs before the testimony. And Aaron and his sons shall order it, that it may give light before the Lord until the morning. It shall be a perpetual observance throughout their successions among the children of Israel. Exodus Chapter 28 The holy vestments for Aaron and his sons. 28:1. Take unto thee also Aaron thy brother with his sons, from among the children of Israel, that they may minister to me in the priest's office: Aaron, Nadab, and Abiu, Eleazar, and Ithamar. 28:2. And thou shalt make a holy vesture for Aaron, thy brother, for glory and for beauty. 28:3. And thou shalt speak to all the wise of heart, whom I have filled with the spirit of wisdom, that they may make Aaron's vestments, in which he being consecrated, may minister to me. 28:4. And these shall be the vestments that they shall make: A rational and an ephod, a tunic and a strait linen garment, a mitre and a girdle. They shall make the holy vestments for thy brother Aaron and his sons, that they may do the office of priesthood unto me. 28:5. And they shall take gold, and violet, and purple, and scarlet twice dyed, and fine linen. 28:6. And they shall make the ephod of gold, and violet, and purple, and scarlet twice dyed, and fine twisted linen, embroidered with divers colours. 28:7. It shall have the two edges joined in the top on both sides, that they may be closed together. 28:8. The very workmanship also, and all the variety of the work, shall be of gold, and violet, and purple, and scarlet twice dyed, and fine twisted linen. 28:9. And thou shalt take two onyx stones, and shalt grave on them the names of the children of Israel: 28:10. Six names on one stone, and the other six on the other, according to the order of their birth. 28:11. With the work of an engraver, and the graving of a jeweller, thou shalt engrave them with the names of the children of Israel, set in gold and compassed about: 28:12. And thou shalt put them in both sides of the ephod, a memorial for the children of Israel. And Aaron shall bear their names before the Lord upon both shoulders, for a remembrance. 28:13. Thou shalt make also hooks of gold. 28:14. And two little chains of the purest gold, linked one to another, which thou shalt put into the hooks. 28:15. And thou shalt make the rational of judgment with embroidered work of divers colours, according to the workmanship of the ephod, of gold, violet, and purple, and scarlet twice dyed, and fine twisted linen. The rational of judgment. . .This part of the priest's attire, which he wore at his breast, was called the rational of judgment; partly because it admonished both priest and people of their duty to God, by carrying the names of all their tribes in his presence; and by the Urim and the Thummim, that is, doctrine and truth, which were written upon it; and partly because it gave divine answers and oracles, as if it were rational and endowed with judgment. 28:16. It shall be four square and doubled: it shall be the measure of a span both in length and in breadth. 28:17. And thou shalt set in it four rows of stones . In the first row shall be a sardius stone, and a topaz, and an emerald: 28:18. In the second a carbuncle, a sapphire, and a jasper: 28:19. In the third a ligurius, an agate, and an amethyst: 28:20. In the fourth a chrysolite, an onyx, and a beryl. They shall be set in gold by their rows. 28:21. And they shall have the names of the children of Israel: with twelve names shall they be engraved, each stone with the name of one according to the twelve tribes. 28:22. And thou shalt make on the rational chains, linked one to another, of the purest gold: 28:23. And two rings of gold, which thou shalt put in the two ends at the top of the rational. 28:24. And the golden chains thou shalt join to the rings, that are in the ends thereof. 28:25. And the ends of the chains themselves, thou shalt join together with two hooks, on both sides of the ephod, which is towards the rational. 28:26. Thou shalt make also two rings of gold, which thou shalt put in the top parts of the rational, in the borders that are over against the ephod, and look towards the back parts thereof. 28:27. Moreover also other two rings of gold, which are to be set on each side of the ephod beneath, that looketh towards the nether joining, that the rational may be fitted with the ephod, 28:28. And may be fastened by the rings thereof unto the rings of the ephod with a violet fillet, that the joining artificially wrought may continue, and the rational and the ephod may not be loosed one from the other. 28:29. And Aaron shall bear the names of the children of Israel in the rational of judgment upon his breast, when he shall enter into the sanctuary, a memorial before the Lord for ever. 28:30. And thou shalt put in the rational of judgment doctrine and truth, which shall be on Aaron's breast, when he shall go in before the Lord: and he shall bear the judgment of the children of Israel on his breast, in the sight of the Lord always. Doctrine and Truth. . .Hebrew, Urim and Thummim: illuminations and perfections. These words, written on the rational, seem to signify the light of doctrine and the integrity of life, with which the priests of God ought to approach him. 28:31. And thou shalt make the tunic of the ephod all of violet, 28:32. In the midst whereof above shall be a hole for the head, and a border round about it woven, as is wont to be made in the outmost parts of garments, that it may not easily be broken. 28:33. And beneath at the feet of the same tunic, round about, thou shalt make as it were pomegranates, of violet, and purple, and scarlet twice dyed, with little bells set between: 28:34. So that there shall be a golden bell and a pomegranate, and again another golden bell and a pomegranate. 28:35. And Aaron shall be vested with it in the office of his ministry, that the sound may be heard, when he goeth in and cometh out of the sanctuary, in the sight of the Lord, and that he may not die. 28:36. Thou shalt make also a plate of the purest gold: wherein thou shalt grave with engraver's work, Holy to the Lord. 28:37. And thou shalt tie it with a violet fillet, and it shall be upon the mitre, 28:38. Hanging over the forehead of the high priest. And Aaron shall bear the iniquities of those things, which the children of Israel have offered and sanctified, in all their gifts and offerings. And the plate shall be always on his forehead, that the Lord may be well pleased with them. 28:39. And thou shalt gird the tunic with fine linen, and thou shalt make a fine linen mitre, and a girdle of embroidered work. 28:40. Moreover, for the sons of Aaron thou shalt prepare linen tunics, and girdles and mitres for glory and beauty: 28:41. And with all these things thou shalt vest Aaron thy brother, and his sons with him. And thou shalt consecrate the hands of them all, and shalt sanctify them, that they may do the office of priesthood unto me. 28:42. Thou shalt make also linen breeches, to cover the flesh of their nakedness, from the reins to the thighs: 28:43. And Aaron and his sons shall use them when they shall go into the tabernacle of the testimony, or when they approach to the altar to minister in the sanctuary. lest being guilty of iniquity they die. It shall be a law for ever to Aaron, and to his seed after him. Exodus Chapter 29 The manner of consecrating Aaron and other priests; the institution of the daily sacrifice of two lambs, one in the morning, the other at evening. 29:1. And thou shalt also do this, that they may be consecrated to me in priesthood. Take a calf from the herd, and two rams without blemish, 29:2. And unleavened bread, and a cake without leaven, tempered with oil, wafers also unleavened, anointed with oil: thou shalt make them all of wheaten flour. 29:3. And thou shalt put them in a basket, and offer them: and the calf and the two rams. 29:4. And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony. And when thou hast washed the father and his sons with water, 29:5. Thou shalt clothe Aaron with his vestments, that is, with the linen garment and the tunic, and the ephod and the rational, which thou shalt gird with the girdle. 29:6. And thou shalt put the mitre upon his head, and the holy plate upon the mitre, 29:7. And thou shalt pour the oil of unction upon his head: and by this rite shall he be consecrated. 29:8. Thou shalt bring his sons also, and shalt put on them the linen tunics, and gird them with a girdle: 29:9. To wit, Aaron and his children, and thou shalt put mitres upon them; and they shall be priests to me by a perpetual ordinance. After thou shalt have consecrated their hands, 29:10. Thou shalt present also the calf before the tabernacle of the testimony. And Aaron and his sons shall lay their hands upon his head, 29:11. And thou shalt kill him in the sight of the Lord, beside the door of the tabernacle of the testimony. 29:12. And taking some of the blood of the calf, thou shalt put it upon the horns of the altar with thy finger, and the rest of the blood thou shalt pour at the bottom thereof. 29:13. Thou shalt take also all the fat that covereth the entrails, and the caul of the liver, and the two kidneys, and the fat that is upon them, and shalt offer a burn offering upon the altar: 29:14. But the flesh of the calf, and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin. 29:15. Thou shalt take also one ram, upon the head whereof Aaron and his sons shall lay their hands. 29:16. And when thou hast killed him, thou shalt take of the blood thereof, and pour round about the altar. 29:17. And thou shalt cut the ram in pieces, and having washed his entrails and feet, thou shalt put them upon the flesh that is cut in pieces, and upon his head. 29:18. And thou shalt offer the whole ram for a burnt offering upon the altar: it is an oblation to the Lord, a most sweet savour of the victim of the Lord. 29:19. Thou shalt take also the other ram, upon whose head Aaron and his sons shall lay their hands. 29:20. And when thou hast sacrificed him, thou shalt take of his blood, and put upon the tip of the right ear of Aaron and of his sons, and upon the thumbs and great toes of their right hand and foot, and thou shalt pour the blood upon the altar round about. 29:21. And when thou hast taken of the blood that is upon the altar, and of the oil of unction, thou shalt sprinkle Aaron and his vesture, his sons and their vestments. And after they and their vestments are consecrated, 29:22. Thou shalt take the fat of the ram, and the rump, and the fat that covereth the lungs, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder, because it is the ram of consecration: 29:23. And one roll of bread, a cake tempered with oil, a wafer out of the basket of unleavened bread, which is set in the sight of the Lord: 29:24. And thou shalt put all upon the hands of Aaron and of his sons, and shalt sanctify them elevating before the Lord. 29:25. And thou shalt take all from their hands; and shalt burn them upon the altar for a holocaust, a most sweet savour in the sight of the Lord, because it is his oblation. 29:26. Thou shalt take also the breast of the ram, wherewith Aaron was consecrated, and elevating it thou shalt sanctify it before the Lord, and it shall fall to thy share. 29:27. And thou shalt sanctify both the consecrated breast, and the shoulder that thou didst separate of the ram, 29:28. Wherewith Aaron was consecrated and his sons, and they shall fall to Aaron's share, and his sons', by a perpetual right from the children of Israel: because they are the choicest and the beginnings of their peace victims which they offer to the Lord. 29:29. And the holy vesture, which Aaron shall use, his sons shall have after him, that they may be anointed, and their hands consecrated in it. 29:30. He of his sons that shall be appointed high priest in his stead, and that shall enter into the tabernacle of the testimony to minister in the sanctuary, shall wear it seven days. 29:31. And thou shalt take the ram of the consecration, and shalt boil the flesh thereof in the holy place: 29:32. And Aaron and his sons shall eat it. The loaves also, that are in the basket, they shall eat in the entry of the tabernacle of the testimony, 29:33. That it may be an atoning sacrifice, and the hands of the offerers may be sanctified. A stranger shall not eat of them, because they are holy. 29:34. And if there remain of the consecrated flesh, or of the bread, till the morning, thou shalt burn the remainder with fire: they shall not be eaten, because they are sanctified. 29:35. All that I have commanded thee, thou shalt do unto Aaron and his sons. Seven days shalt thou consecrate their hands: 29:36. And thou shalt offer a calf for sin every day for expiation. And thou shalt cleanse the altar when thou hast offered the victim of expiation, and shalt anoint it to sanctify it. 29:37. Seven days shalt thou expiate the altar and sanctify it, and it shall be most holy. Every one, that shall touch it, shall be holy. 29:38. This is what thou shalt sacrifice upon the altar: Two lambs of a year old every day continually, 29:39. One lamb in the morning, and another in the evening. 29:40. With one lamb a tenth part of flour tempered with beaten oil, of the fourth part of a hin, and wine for libation of the same measure. 29:41. And the other lamb thou shalt offer in the evening, according to the rite of the morning oblation, and according to what we have said, for a savour of sweetness: 29:42. It is a sacrifice to the Lord, by perpetual oblation unto your generations, at the door of the tabernacle of the testimony before the Lord, where I will appoint to speak unto thee. 29:43. And there will I command the children of Israel, and the altar shall be sanctified by my glory. 29:44. I will sanctify also the tabernacle of the testimony with the altar, and Aaron with his sons, to do the office of priesthood unto me. 29:45. And I will dwell in the midst of the children of Israel, and will be their God: 29:46. And they shall know that I am the Lord their God, who have brought them out of the land of Egypt, that I might abide among them, I the Lord their God. Exodus Chapter 30 The altar of incense: money to be gathered for the use of the tabernacle: the brazen laver: the holy oil of unction, and the composition of the perfume. 30:1. Thou shalt make also an altar to burn incense, of setim wood. An altar to burn incense. . .This burning of incense was an emblem of prayer, ascending to God from an inflamed heart. See Ps. 140.2; Apoc. 5.8, and 8.4. 30:2. It shall be a cubit in length, and another in breadth, that is, four square, and two in height. Horns shall go out of the same. 30:3. And thou shalt overlay it with the purest gold, as well the grate thereof, as the walls round about, and the horns. And thou shalt make to it a crown of gold round about, 30:4. And two golden rings under the crown on either side, that the bars may be put into them, and the altar be carried. 30:5. And thou shalt make the bars also of setim wood, and shalt overlay them with gold. 30:6. And thou shalt set the altar over against the veil, that hangeth before the ark of the testimony before the propitiatory wherewith the testimony is covered, where I will speak to thee. 30:7. And Aaron shall burn sweet smelling incense upon it in the morning. When he shall dress the lamps, he shall burn it: 30:8. And when he shall place them in the evening, he shall burn an everlasting incense before the Lord throughout your generations. 30:9. You shall not offer upon it incense of another composition, nor oblation, and victim, neither shall you offer libations. 30:10. And Aaron shall pray upon the horns thereof once a year, with the blood of that which was offered for sin; and shall make atonement upon it in your generations. It shall be most holy to the Lord. 30:11. And the Lord spoke to Moses, saying: 30:12. When thou shalt take the sum of the children of Israel, according to their number, every one of them shall give a price for their souls to the Lord, and there shall be no scourge among them, when they shall be reckoned. 30:13. And this shall every one give that passeth at the naming, half a sicle according to the standard of the temple. A sicle hath twenty obols. Half a sicle shall be offered to the Lord. Half a sicle. . .A sicle or shekel of silver, (which was also called a stater,) according to the standard or weight of the sanctuary, which was the most just and exact, was half an ounce of silver, that is, about half a crown of English money. The obol, or gerah, was about three halfpence. 30:14. He that is counted in the number from twenty years and upwards, shall give the price. 30:15. The rich man shall not add to half a sicle, and the poor man shall diminish nothing. 30:16. And the money received, which was contributed by the children of Israel, thou shalt deliver unto the uses of the tabernacle of the testimony, that it may be a memorial of them before the Lord, and he may be merciful to their souls. 30:17. And the Lord spoke to Moses, saying: 30:18. Thou shalt make also a brazen laver with its foot to wash in: and thou shalt set it between the tabernacle of the testimony and the altar. And water being put into it: 30:19. Aaron and his sons shall wash their hands and feet in it: 30:20. When they are going into the tabernacle of the testimony, and when they are to come to the altar, to offer on it incense to the Lord, 30:21. Lest perhaps they die. It shall be an everlasting law to him, and to his seed by successions. 30:22. And the Lord spoke to Moses, 30:23. Saying: Take spices, of principal and chosen myrrh five hundred sicles, and of cinnamon half so much; that is, two hundred and fifty sicles, of calamus in like manner two hundred and fifty, 30:24. And of cassia five hundred sicles by the weight of the sanctuary, of oil of olives the measure hin: 30:25. And thou shalt make the holy oil of unction, an ointment compounded after the art of the perfumer, 30:26. And therewith thou shalt anoint the tabernacle of the testimony, and the ark of the testament, 30:27. And the table with the vessels thereof, the candlestick and furniture thereof, the altars of incense, 30:28. And of holocaust, and all the furniture that belongeth to the service of them. 30:29. And thou shalt sanctify all, and they shall be most holy: he that shall touch them shall be sanctified. 30:30. Thou shalt anoint Aaron and his sons, and shalt sanctify them, that they may do the office of priesthood unto me. 30:31. And thou shalt say to the children of Israel: This oil of unction shall be holy unto me throughout your generations. 30:32. The flesh of man shall not be anointed therewith, and you shall make none other of the same composition, because it is sanctified, and shall be holy unto you. 30:33. What man soever shall compound such, and shall give thereof to a stranger, he shall be cut off from his people. 30:34. And the Lord said to Moses: Take unto thee spices, stacte, and onycha, galbanum of sweet savour, and the clearest frankincense, all shall be of equal weight. 30:35. And thou shalt make incense compounded by the work of the perfumer, well tempered together, and pure, and most worthy of sanctification. 30:36. And when thou hast beaten all into very small powder, thou shalt set of it before the tabernacle of the testimony, in the place where I will appear to thee. Most holy shall this incense be unto you. 30:37. You shall not make such a composition for your own uses, because it is holy to the Lord. 30:38. What man soever shall make the like, to enjoy the smell thereof, he shall perish out of his people. Exodus Chapter 31 Beseleel and Ooliab are appointed by the Lord to make the tabernacle, and the things belonging thereto. The observation of the sabbath day is again commanded. And the Lord delivereth to Moses two tables written with the finger of God. 31:1. And the Lord spoke to Moses, saying: 31:2. Behold, I have called by name Beseleel the son of Uri, the son of Hur, of the tribe of Juda, 31:3. And I have filled him with the spirit of God, with wisdom and understanding, and knowledge in all manner of work, 31:4. To devise whatsoever may be artificially made of gold, and silver, and brass, 31:5. Of marble, and precious stones, and variety of wood. 31:6. And I have given him for his companion Ooliab, the son of Achisamech, of the tribe of Dan. And I have put wisdom in the heart of every skilful man, that they may make all things which I have commanded thee, 31:7. The tabernacle of the covenant, and the ark of the testimony, and the propitiatory, that is over it, and all the vessels of the tabernacle, 31:8. And the table and the vessels thereof, the most pure candlestick with the vessels thereof, and the altars of incense, 31:9. And of holocaust, and all their vessels, the laver with its foot, 31:10. The holy vestments in the ministry for Aaron the priest, and for his sons, that they may execute their office, about the sacred things: 31:11. The oil of unction, and the incense of spices in the sanctuary, all things which I have commanded thee, shall they make. 31:12. And the Lord spoke to Moses, saying: 31:13. Speak to the children of Israel, and thou shalt say to them: See that you keep my sabbath; because it is a sign between me and you in your generations that you may know that I am the Lord, who sanctify you. 31:14. keep you my sabbath: for it is holy unto you: he that shall profane it, shall be put to death: he that shall do any work in it, his soul shall perish out of the midst of his people. 31:15. Six days shall you do work: in the seventh day is the sabbath, the rest holy to the Lord. Every one that shall do any work on this day, shall die. 31:16. Let the children of Israel keep the sabbath, and celebrate it in their generations. It is an everlasting covenant 31:17. Between me and the children of Israel, and a perpetual sign. For in six days the Lord made heaven and earth, and in the seventh he ceased from work. 31:18. And the Lord, when he had ended these words in Mount Sinai, gave to Moses two stone tables of testimony, written with the finger of God. Exodus Chapter 32 The people fall into idolatry. Moses prayeth for them. He breaketh the tables: destroyeth the idol: blameth Aaron, and causeth many of the idolaters to be slain. 32:1. And the people seeing that Moses delayed to come down from the mount, gathering together against Aaron, said: Arise, make us gods, that may go before us: For as to this Moses, the man that brought us out of the land of Egypt, we know not what has befallen him. 32:2. And Aaron said to them: Take the golden earrings from the ears of your wives, and your sons and daughters, and bring them to me. 32:3. And the people did what he had commanded, bringing the earrings to Aaron. 32:4. And when he had received them, he fashioned them by founders' work, and made of them a molten calf. And they said: These are thy gods, O Israel, that have brought thee out of the land of Egypt. 32:5. And when Aaron saw this, he built an altar before it, and made proclamation by a crier's voice, saying To morrow is the solemnity of the Lord. 32:6. And rising in the morning, they offered holocausts, and peace victims, and the people sat down to eat and drink, and they rose up to play. 32:7. And the Lord spoke to Moses, saying: Go, get thee down: thy people, which thou hast brought out of the land of Egypt, hath sinned. 32:8. They have quickly strayed from the way which thou didst shew them: and they have made to themselves a molten calf, and have adored it, and sacrificing victims to it, have said: These are thy gods, O Israel, that have brought thee out of the land of Egypt. 32:9. And again the Lord said to Moses: I see that this people is stiffnecked: 32:10. Let me alone, that my wrath may be kindled against them, and that I may destroy them, and I will make of thee a great nation. 32:11. But Moses besought the Lord his God, saying: Why, O Lord, is thy indignation enkindled against thy people, whom thou hast brought out of the land of Egypt, with great power, and with a mighty hand? 32:12. Let not the Egyptians say, I beseech thee: He craftily brought them out, that he might kill them in the mountains, and destroy them from the earth: let thy anger cease, and be appeased upon the wickedness of thy people. 32:13. Remember Abraham, Isaac, and Israel, thy servants, to whom thou sworest by thy own self, saying: I will multiply your seed as the stars of heaven: and this whole land that I have spoken of, I will give to your seed, and you shall possess it for ever: 32:14. And the Lord was appeased from doing the evil which he had spoken against his people. 32:15. And Moses returned from the mount, carrying the two tables of the testimony in his hand, written on both sides, 32:16. And made by the work of God; the writing also of God was graven in the tables. 32:17. And Josue hearing the noise of the people shouting, said to Moses: The noise of battle is heard in the camp. 32:18. But he answered: It is not the cry of men encouraging to fight, nor the shout of men compelling to flee: but I hear the voice of singers. 32:19. And when he came nigh to the camp, he saw the calf, and the dances: and being very angry, he threw the tables out of his hand, and broke them at the foot of the mount: 32:20. And laying hold of the calf which they had made, he burnt it, and beat it to powder, which he strewed into water, and gave thereof to the children of Israel to drink. 32:21. And he said to Aaron: What has this people done to thee, that thou shouldst bring upon them a most heinous sin? 32:22. And he answered him: Let not my lord be offended; for thou knowest this people, that they are prone to evil. 32:23. They said to me: make us gods, that may go before us; for as to this Moses, who brought us forth out of the land of Egypt, we know not what is befallen him. 32:24. And I said to them: Which of you hath any gold? and they took and brought it to me; and I cast it into the fire, and this calf came out. 32:25. And when Moses saw that the people were naked, (for Aaron had stripped them by occasion of the shame of the filth, and had set them naked among their enemies) Naked. . .Having lost not only their gold, and their honour, but what was worst of all, being stripped also of the grace of God, and having lost him.--The shame of the filth. . .That is, of the idol, which they had taken for their god. It is the usual phrase of the scripture to call idols filth and abominations. 32:26. Then standing in the gate of the camp, he said: If any man be on the Lord's side, let him join with me. And all the sons of Levi gathered themselves together unto him: 32:27. And he said to them: Thus saith the Lord God of Israel: Put every man his sword upon his thigh: go, and return from gate to gate through the midst of the camp, and let every man kill his brother, and friend, and neighbour. 32:28. And the sons of Levi did according to the words of Moses, and there were slain that day about three and twenty thousand men. 32:29. And Moses said: You have consecrated your hands this day to the Lord, every man in his son and in his brother, that a blessing may be given to you. 32:30. And when the next day was come, Moses spoke to the people: You have sinned a very great sin: I will go up to the Lord, if by any means I may be able to entreat him for your crime. 32:31. And returning to the Lord, he said: I beseech thee: this people hath sinned a heinous sin, and they have made to themselves gods of gold: either forgive them this trespass, 32:32. Or if thou do not, strike me out of the book that thou hast written. 32:33. And the Lord answered him: He that hath sinned against me, him will I strike out of my book: 32:34. But go thou, and lead this people whither I have told thee: my angel shall go before thee. And I in the day of revenge will visit this sin also of theirs. 32:35. The Lord therefore struck the people for the guilt, on occasion of the calf which Aaron had made. Exodus Chapter 33 The people mourn for their sin. Moses pitcheth the tabernacle without the camp. He converseth familiarly with God. Desireth to see his glory. 33:1. And the Lord spoke to Moses, saying: Go, get thee up from this place, thou and thy people which thou hast brought out of the land of Egypt, into the land concerning which I swore to Abraham, Isaac, and Jacob, saying: To thy seed I will give it: 33:2. And I will send an angel before thee, that I may cast out the Chanaanite, and the Amorrhite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite, 33:3. That thou mayst enter into the land that floweth with milk and honey. For I will not go up with thee, because thou art a stiffnecked people; lest I destroy thee in the way. 33:4. And the people hearing these very bad tidings, mourned: and no man put on his ornaments according to custom. 33:5. And the Lord said to Moses: Say to the children of Israel: Thou art a stiffnecked people, once I shall come up in the midst of thee, and shall destroy thee. Now presently lay aside thy ornaments, that I may know what to do to thee. 33:6. So the children of Israel laid aside their ornaments by Mount Horeb. 33:7. Moses also taking the tabernacle, pitched it without the camp afar off, and called the name thereof, The tabernacle of the covenant. And all the people, that had any question, went forth to the tabernacle of the covenant, without the camp. 33:8. And when Moses went forth to the tabernacle, all the people rose up, and every one stood in the door of his pavilion, and they beheld the back of Moses, till he went into the tabernacle. 33:9. And when he was gone into the tabernacle of the covenant, the pillar of the cloud came down, and stood at the door, and he spoke with Moses. 33:10. And all saw that the pillar of the cloud stood at the door of the tabernacle. And they stood and worshipped at the doors of their tent. 33:11. And the Lord spoke to Moses face to face, as a man is wont to speak to his friend. And when he returned into the camp, his servant Josue, the son of Nun, a young man, departed not from the tabernacle. Face to face. . .That is, in a most familiar manner. Though as we learn from this very chapter, Moses could not see the face of the Lord. 33:12. And Moses said to the Lord: Thou commandest me to lead forth this people; and thou dost not let me know whom thou wilt send with me, especially whereas thou hast said: I know thee by name, and thou hast found favour in my sight. I know thee by name. . .In the language of the scriptures, God is said to know such as he approves and loves: and to know by name, those whom he favours in a most singular manner, as he did his servant Moses. 33:13. If therefore I have found favour in thy sight, shew me thy face, that I may know thee, and may find grace before thy eyes: look upon thy people this nation. 33:14. And the Lord said: My face shall go before thee, and I will give thee rest. 33:15. And Moses said: If thou thyself dost not go before, bring us not out of this place. 33:16. For how shall we be able to know, I and thy people, that we have found grace in thy sight, unless thou walk with us, that we may be glorified by all people that dwell upon the earth? 33:17. And the Lord said to Moses: This word also, which thou hast spoken, will I do; for thou hast found grace before me, and thee I have known by name. 33:18. And he said: Shew me thy glory. 33:19. He answered: I will shew thee all good, and I will proclaim in the name of the Lord before thee: and I will have mercy on whom I will, and I will be merciful to whom it shall please me. 33:20. And again he said: Thou canst not see my face: for man shall not see me, and live. 33:21. And again he said: Behold there is a place with me, and thou shalt stand upon the rock. 33:22. And when my glory shall pass, I will set thee in a hole of the rock, and protect thee with my righthand till I pass: 33:23. And I will take away my hand, and thou shalt see my back parts: but my face thou canst not see. See my back parts. . .The Lord by his angel, usually spoke to Moses in the pillar of the cloud; so that he could not see the glory of him that spoke familiarly with him. In the vision here mentioned he was allowed to see something of him, in an assumed corporeal form: not in the face, the rays of which were too bright for mortal eye to bear, but to view him as it were behind, when his face was turned from him. Exodus Chapter 34 The tables are renewed: all society with the Chanaanites is forbid: some precepts concerning the firstborn, the sabbath, and other feasts: after forty days' fast, Moses returneth to the people with the commandments, and his face appearing horned with rays of light, he covereth it, whensoever he speaketh to the people. 34:1. And after this he said: Hew thee two tables of stone like unto the former, and I will write upon them the words, which were in the tables, which thou brokest. 34:2. Be ready in the morning, that thou mayst forthwith go up into Mount Sinai, and thou shalt stand with me upon the top of the mount. 34:3. Let no man go up with thee, and let not any man be seen throughout all the mount; neither let the oxen nor the sheep feed over against it. 34:4. Then he cut out two tables of stone, such as had been before; and rising very early he went up into the Mount Sinai, as the Lord had commanded him, carrying with him the tables. 34:5. And when the Lord was come down in a cloud, Moses stood with him, calling upon the name of the Lord. 34:6. And when he passed before him, he said: O the Lord, the Lord God, merciful and gracious, patient and of much compassion, and true, 34:7. Who keepest mercy unto thousands: who takest away iniquity, and wickedness, and sin, and no man of himself is innocent before thee. Who renderest the iniquity of the fathers to the children, and to the grandchildren unto the third and fourth generation. 34:8. And Moses making haste, bowed down prostrate unto the earth, and adoring, 34:9. Said: If I have found grace in thy sight, O Lord, I beseech thee that thou wilt go with us, (for it is a stiffnecked people) and take away our iniquities and sin, and possess us. 34:10. The Lord answered: I will make a covenant in the sight of all, I will do signs such as were never seen upon the earth, nor in any nations; that this people, in the midst of whom thou art, may see the terrible work of the Lord which I will do. 34:11. Observe all things which this day I command thee: I myself will drive out before thy face the Amorrhite, and the Chanaanite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite. 34:12. Beware thou never join in friendship with the inhabitants of that land, which may be thy ruin: 34:13. But destroy their altars, break their statues and cut down their groves: 34:14. Adore not any strange god. The Lord his name is jealous, he is a jealous God. 34:15. Make no covenant with the men of those countries; lest, when they have committed fornication with their gods, and have adored their idols, some one call thee to eat of the things sacrificed. 34:16. Neither shalt thou take of their daughters a wife for thy son, lest after they themselves have committed fornication, they make thy sons also to commit fornication with their gods. 34:17. Thou shalt not make to thyself any molten gods. 34:18: Thou shalt keep the feast of the unleavened bread. Seven days shalt thou eat unleavened bread, as I commanded thee in the time of the month of the new corn: for in the month of the spring time thou camest out from Egypt. 34:19. All of the male kind that openeth the womb, shall be mine. Of all beasts; both of oxen and of sheep, it shall be mine. 34:20. The firstling of an ass thou shalt redeem with a sheep: but if thou wilt not give a price for it, it shall be slain. The firstborn of thy sons thou shalt redeem: neither shalt thou appear before me empty. 34:21. Six days shalt thou work, the seventh day thou shalt cease to plough and to reap. 34:22. Thou shalt keep the feast of weeks with the firstfruits of the corn of thy wheat harvest, and the feast when the time of the year returneth that all things are laid in. 34:23. Three times in the year all thy males shall appear in the sight of the almighty Lord the God of Israel. 34:24. For when I shall have taken away the nations from thy face, and shall have enlarged thy borders, no man shall lie in wait against thy land when thou shalt go up, and appear in the sight of the Lord thy God thrice in a year. 34:25. Thou shalt not offer the blood of my sacrifice upon leaven; neither shall there remain in the morning any thing of the victim of the solemnity of the Phase. 34:26. The first of the fruits of thy ground thou shalt offer in the house of the Lord thy God. Thou shalt not boil a kid in the milk of his dam. 34:27. And the Lord said to Moses: Write thee these words, by which I have made a covenant both with thee and with Israel. 34:28. And he was there with the Lord forty days and forty nights: he neither ate bread nor drank water, and he wrote upon the tables the ten words of the covenant. 34:29. And when Moses came down from the Mount Sinai, he held the two tables of the testimony, and he knew not that his face was horned from the conversation of the Lord. Horned. . .That is, shining, and sending forth rays of light like horns. 34:30. And Aaron and the children of Israel seeing the face of Moses horned, were afraid to come near. 34:31. And being called by him, they returned, both Aaron and the rulers of the congregation. And after that he spoke to them, 34:32. And all the children of Israel came to him: and he gave them in commandment all that he had heard of the Lord on Mount Sinai. 34:33. And having done speaking, he put a veil upon his face. 34:34. But when he went in to the Lord, and spoke with him, he took it away until he came forth, and then he spoke to the children of Israel all things that had been commanded him. 34:35. And they saw that the face of Moses when he came out was horned, but he covered his face again, if at any time he spoke to them. Exodus Chapter 35 The sabbath. Offerings for making the tabernacle. Beseleel and Ooliab are called to the work. 35:1. And all the multitude of the children of Israel being gathered together, he said to them: These are the things which the Lord hath commanded to be done: 35:2. Six days you shall do work; the seventh day shall be holy unto you, the sabbath and the rest of the Lord: he that shall do any work on it, shall be put to death. 35:3. You shall kindle no fire in any of your habitations on the sabbath day. 35:4. And Moses said to all the assembly of the children of Israel: This is the word the Lord hath commanded, saying: 35:5. Set aside with you firstfruits to the Lord. Let every one that is willing and hath a ready heart, offer them to the Lord: gold, and silver, and brass, 35:6. Violet and purple, and scarlet twice dyed, and fine linen, goats' hair, 35:7. And rams' skins dyed red, and violet coloured skins, setim wood, 35:8. And oil to maintain lights, and to make ointment, and most sweet incense, 35:9. Onyx stones, and precious stones, for the adorning of the ephod and the rational. 35:10. Whosoever of you is wise, let him come, and make that which the Lord hath commanded: 35:11. To wit, the tabernacle, and the roof thereof, and the cover, the rings, and the board-work with the bars, the pillars and the sockets: 35:12. The ark and the staves, the propitiatory, and the veil that is drawn before it: 35:13. The table with the bars and the vessels, and the loaves of proposition: 35:14. The candlestick to bear up the lights, the vessels thereof and the lamps, and the oil for the nourishing of fires: 35:15. The altar of incense, and the bars, and the oil of unction, and the incense of spices: the hanging at the door of the tabernacle: 35:16. The altar of holocaust, and its grate of brass, with the bars and vessels thereof: the laver and its foot: 35:17. The curtains of the court, with the pillars and the sockets, the hanging in the doors of the entry. 35:18. The pins of the tabernacle, and of the court, with their little cords: 35:19. The vestments that are to be used in the ministry of the sanctuary, the vesture of Aaron the high priest, and of his sons, to do the office of priesthood to me. 35:20. And all the multitude of the children of Israel going out from the presence of Moses, 35:21. Offered firstfruits to the Lord with a most ready and devout mind, to make the work of the tabernacle of the testimony. Whatever was necessary to the service and to the holy vestments, 35:22. Both men and women gave bracelets and earrings, rings and tablets: every vessel of gold was set aside to be offered to the Lord. 35:23. If any man had violet, and purple, and scarlet twice dyed, fine linen and goats' hair, ramskins dyed red, and violet coloured skins, 35:24. Metal of silver and brass, they offered it to the Lord, and setim wood for divers uses. 35:25. The skilful women also gave such things as they had spun, violet, purple, and scarlet, and fine linen, 35:26. And goats' hair, giving all of their own accord. 35:27. But the princes offered onyx stones, and precious stones, for the ephod and the rational, 35:28. And spices and oil for the lights, and for the preparing of ointment, and to make the incense of most sweet savour. 35:29. All, both men and women, with devout mind offered gifts, that the works might be done which the Lord had commanded by the hand of Moses. All the children of Israel dedicated voluntary offerings to the Lord. 35:30. And Moses said to the children of Israel: Behold, the Lord hath called by name Beseleel, the son of Uri, the son of Hur, of the tribe of Juda, 35:31. And hath filled him with the spirit of God, with wisdom and understanding, and knowledge, and all learning, 35:32. To devise and to work in gold and silver and brass, 35:33. And in engraving stones, and in carpenters' work. Whatsoever can be devised artificially, 35:34. He hath given in his heart: Ooliab also, the son of Achisamech, of the tribe of Dan: 35:35. Both of them hath he instructed with wisdom, to do carpenters' work, and tapestry, and embroidery in blue and purple, and scarlet twice dyed, and fine linen, and to weave all things, and to invent all new things. Exodus Chapter 36 The offerings are delivered to the workmen, the curtains, coverings, boards, bars, veil, pillars, and hanging are made. 36:1. Beseleel therefore, and Ooliab, and every wise man, to whom the Lord gave wisdom and understanding, to know how to work artificially, made the things that are necessary for the uses of the sanctuary, and which the Lord commanded. 36:2. And when Moses had called them, and every skilful man, to whom the Lord had given wisdom, and such as of their own accord had offered themselves to the making of the work, 36:3. He delivered all the offerings of the children of Israel unto them. And while they were earnest about the work, the people daily in the morning offered their vows. 36:4. Whereupon the workmen being constrained to come, 36:5. Said to Moses: The people offereth more than is necessary. 36:6. Moses therefore commanded proclamation to be made by the crier's voice: Let neither man nor woman offer any more for the work of the sanctuary. And so they ceased from offering gifts, 36:7. Because the things that were offered did suffice, and were too much. 36:8. And all the men that were wise of heart, to accomplish the work of the tabernacle, made ten curtains of twisted fine linen, and violet, and purple, and scarlet twice dyed, with varied work, and the art of embroidering: 36:9. The length of one curtain was twenty-eight cubits, and the breadth four: all the curtains were of the same size. 36:10. And he joined five curtains, one to another, and the other five he coupled one to another. 36:11. He made also loops of violet in the edge of one curtain on both sides, and in the edge of the other curtain in like manner, 36:12. That the loops might meet one against another, and might be joined each with the other. 36:13. Whereupon also he cast fifty rings of gold, that might catch the loops of the curtains, and they might be made one tabernacle. 36:14. He made also eleven curtains of goats' hair, to cover the roof of the tabernacle: 36:15. One curtain was thirty cubits long, and four cubits broad: all the curtains were of one measure. 36:16. Five of which he joined apart, and the other six apart. 36:17. And he made fifty loops in the edge of one curtain, and fifty in the edge of another curtain, that they might be joined one to another. 36:18. And fifty buckles of brass wherewith the roof might be knit together, that of all the curtains there might be made one covering. 36:19. He made also a cover for the tabernacle of rams' skins dyed red; and another cover over that of violet skins. 36:20. He made also the boards of the tabernacle of setim wood standing. 36:21. The length of one board was ten cubits; and the breadth was one cubit and a half. 36:22. There were two mortises throughout every board, that one might be joined to the other. And in this manner he made for all the boards of the tabernacle. 36:23. Of which twenty were at the south side southward, 36:24. With forty sockets of silver, two sockets were put under one board on the two sides of the corners, where the mortises of the sides end in the corners. 36:25. At that side also of the tabernacle, that looketh towards the north, he made twenty boards, 36:26. With forty sockets of silver, two sockets for every board. 36:27. But against the west, to wit, at that side of the tabernacle, which looketh to the sea, he made six boards, 36:28. And two others at each corner of the tabernacle behind: 36:29. Which were also joined from beneath unto the top, and went together into one joint. Thus he did on both sides at the corners: 36:30. So there were in all eight boards, and they had sixteen sockets of silver, to wit, two sockets under every board. 36:31. He made also bars of setim wood, five to hold together the boards of one side of the tabernacle, 36:32. And five others to join together the boards of the other side; and besides these, five other bars at the west side of the tabernacle towards the sea. 36:33. He made also another bar, that might come by the midst of the boards from corner to corner. 36:34. And the boards themselves he overlaid with gold casting for them sockets of silver. And their rings he made of gold, through which the bars might be drawn: and he covered the bars themselves with plates of gold. 36:35. He made also a veil of violet, and purple, scarlet and fine twisted linen, varied and distinguished with embroidery: 36:36. And four pillars of setim wood, which with their heads he overlaid with gold, casting for them sockets of silver. 36:37. He made also a hanging in the entry of the tabernacle of violet, purple, scarlet, and fine twisted linen, with the work of an embroiderer. 36:38. And five pillars with their heads, which he covered with gold, and their sockets he cast of brass. Exodus Chapter 37 Beseleel maketh the ark: the propitiatory, and cherubims, the table, the candlestick, the lamps, and the altar of incense, and compoundeth the incense. 37:1. And Beseleel made also, the ark of setim wood: it was two cubits and a half in length, and a cubit and a half in breadth, and the height was of one cubit and a half: and he overlaid it with the purest gold within and without. 37:2. And he made to it a crown of gold round about, 37:3. Casting four rings of gold at the four corners thereof: two rings in one side, and two in the other. 37:4. And he made bars of setim wood, which he overlaid with gold, 37:5. And he put them into the rings that were at the sides of the ark to carry it. 37:6. He made also the propitiatory, that is, the oracle, of the purest gold, two cubits and a half in length, and a cubit and a half in breadth. 37:7. Two cherubims also of beaten gold, which he set on the two sides of the propitiatory: 37:8. One cherub in the top of one side, and the other cherub in the top of the other side: two cherubims at the two ends of the propitiatory, 37:9. Spreading their wings, and covering the propitiatory, and looking one towards the other, and towards it. 37:10. He made also the table of setim wood, in length two cubits, and in breadth one cubit, and in height it was a cubit and a half. 37:11. And he overlaid it with the finest gold, and he made to it a golden ledge round about, 37:12. And to the ledge itself he made a polished crown of gold, of four fingers breadth, and upon the same another golden crown. 37:13. And he cast four rings of gold, which he put in the four corners at each foot of the table, 37:14. Over against the crown: and he put the bars into them, that the table might be carried. 37:15. The bars also themselves he made of setim wood, and overlaid them with gold. 37:16. And the vessels for the divers uses of the table, dishes, bowls, and cups, and censers of pure gold, wherein the libations are to be offered. 37:17. He made also the candlestick of beaten work of the finest gold. from the shaft whereof its branches, its cups, and bowls, and lilies came out: 37:18: Six on the two sides: three branches on one side, and three on the other. 37:19. Three cups in manner of a nut on each branch, and bowls withal and lilies: and three cups of the fashion of a nut in another branch, and bowls withal and lilies. The work of the six branches, that went out from the shaft of the candlestick was equal. 37:20. And in the shaft itself were four cups after the manner of a nut, and bowls withal at every one, and lilies: 37:21. And bowls under two branches in three places, which together made six branches going out from one shaft. 37:22. So both the bowls, and the branches were of the same, all beaten work of the purest gold. 37:23. He made also the seven lamps with their snuffers, and the vessels where the snuffings were to be put out, of the purest gold. 37:24. The candlestick with all the vessels thereof weighed a talent of gold. 37:25. He made also the alter of incense of setim wood, being a cubit on every side foursquare, and in height two cubits: from the corners of which went out horns. 37:26. And he overlaid it with the purest gold, with its grate, and the sides, and the horns. 37:27. And he made to it a crown of gold round about, and two golden rings under the crown at each side, that the bars might be put into them, and the altar be carried. 37:28. And the bars themselves he made also of setim wood, and overlaid them with plates of gold. 37:29. He compounded also the oil for the ointment of sanctification, and incense of the purest spices, according to the work of a perfumer. Exodus Chapter 38 He maketh the altar of holocaust. The brazen laver. The court with its pillars and hangings. The sum of what the people offered. 38:1. He made also the altar of holocaust of setim wood, five cubits square, and three in height: 38:2. The horns whereof went out from the corners, and he overlaid it with plates of brass. 38:3. And for the uses thereof, he prepared divers vessels of brass, cauldrons, tongs, fleshhooks, pothooks and firepans. 38:4. And he made the grate thereof of brass, in manner of a net, and under it in the midst of the altar a hearth, 38:5. Casting four rings at the four ends of the net at the top, to put in bars to carry it: 38:6. And he made the bars of setim wood, and overlaid them with plates of brass: 38:7. And he drew them through the rings that stood out in the sides of the altar. And the altar itself was not solid, but hollow, of boards, and empty within. 38:8. He made also the laver of brass, with the foot thereof, of the mirrors of the women that watched at the door of the tabernacle. 38:9. He made also the court, in the south side whereof were hangings of fine twisted linen of a hundred cubits. 38:10. Twenty pillars of brass with their sockets, the beads of the pillars, and the whole graving of the work, of silver. 38:11. In like manner at the north side the hangings, the pillars, and the sockets and heads of the pillars were of the same measure, and work and metal. 38:12. But on that side that looketh to the west, there were hangings of fifty cubits, ten pillars of brass with their sockets, and the heads of the pillars, and all the graving of the work, of silver. 38:13. Moreover, towards the east he prepared hangings of fifty cubits: 38:14. Fifteen cubits of which, were on one side with three pillars, and their sockets: 38:15. And on the other side (for between the two he made the entry of the tabernacle) there were hangings equally of fifteen cubits, and three pillars, and as many sockets. 38:16. All the hangings of the court were woven with twisted linen. 38:17. The sockets of the pillars were of brass, and their heads with all their gravings of silver: and he overlaid the pillars of the court also with silver. 38:18. And he made in the entry thereof an embroidered hanging of violet, purple, scarlet, and fine twisted linen, that was twenty cubits long, and five cubits high, according to the measure of all the hangings of the court. 38:19. And the pillars in the entry were four, with sockets of brass, and their heads and gravings of silver. 38:20. The pins also of the tabernacle and of the court round about he made of brass. 38:21. These are the instruments of the tabernacle of the testimony, which were counted according to the commandment of Moses, in the ceremonies of the Levites, by the hand of Ithamar, son of Aaron the priest: 38:22. Which Beseleel, the son of Uri, the son of Hur of the tribe of Juda, had made, as the Lord commanded by Moses. 38:23. Having for his companion Ooliab, the son of Achisamech, of the tribe of Dan: who also was an excellent artificer in wood, and worker in tapestry and embroidery in violet, purple, scarlet, and fine linen. 38:24. All the gold that was spent in the work of the sanctuary, and that was offered in gifts, was nine and twenty talents, and seven hundred and thirty sicles according to the standard of the sanctuary. 38:25. And it was offered by them that went to be numbered, from twenty years old and upwards, of six hundred and three thousand five hundred and fifty men able to bear arms. 38:26. There were moreover a hundred talents of silver, whereof were cast the sockets of the sanctuary, and of the entry where the veil hangeth. 38:27. A hundred sockets were made of a hundred talents, one talent being reckoned for every socket. 38:28. And of the thousand seven hundred and seventy-five he made the heads of the pillars, which also he overlaid with silver. 38:29. And there were offered of brass also seventy-two thousand talents, and four hundred sicles besides, 38:30. Of which were cast the sockets in the entry of the tabernacle of the testimony, and the altar of brass with the grate thereof, and also the vessels that belong to the use thereof. 38:31. And the sockets of the court as well round about as in the entry thereof, and the pins of the tabernacle, and of the court round about. Exodus Chapter 39 All the ornaments of Aaron and his sons are made. And the whole work of the tabernacle is finished. 39:1. And he made, of violet and purple, scarlet and fine linen, the vestments for Aaron to wear when he ministered in the holy places, as the Lord commanded Moses. 39:2. So he made an ephod of gold, violet, and purple, and scarlet twice dyed, and fine twisted linen, 39:3. With embroidered work, and he cut thin plates of gold, and drew them small into threads, that they might be twisted with the woof of the foresaid colours, 39:4. And two borders coupled one to the other in the top on either side, 39:5. And a girdle of the same colours, as the Lord had commanded Moses. 39:6. He prepared also two onyx stones, fast set and closed in gold, and graven, by the art of a lapidary, with the names of the children of Israel: 39:7. And he set them in the sides of the ephod, for a memorial of the children of Israel, as the Lord had commanded Moses. 39:8. He made also a rational with embroidered work, according to the work of the ephod, of gold, violet, purple, and scarlet twice dyed, and fine twisted linen: 39:9. Foursquare, double, of the measure of a span. 39:10. And he set four rows of precious stones in it. In the first row was a sardius, a topaz, an emerald. 39:11. In the second, a carbuncle, a sapphire, and a jasper. 39:12. In the third, a ligurius, an agate, and an amethyst. 39:13. In the fourth, a chrysolite, an onyx, and a beryl, set and enclosed in gold by their rows. 39:14. And the twelve stones, were engraved with the names of the twelve tribes of Israel, each one with its several name. 39:15. They made also in the rational little chains, linked one to another, of the purest gold, 39:16. And two hooks, and as many rings of gold. And they set the rings on either side of the rational, 39:17. On which rings the two golden chains should hang, which they put into the hooks that stood out in the corners of the ephod. 39:18. These both before and behind so answered one another, that the ephod and the rational were bound together, 39:19. Being fastened to the girdle, and strongly coupled with rings, which a violet fillet joined, lest they should flag loose, and be moved one from the other, as the Lord commanded Moses. 39:20. They made also the tunic of the ephod all of violet, 39:21. And a hole for the head in the upper part at the middle, and a woven border round about the hole: 39:22. And beneath at the feet pomegranates of violet, purple, scarlet, and fine twisted linen: 39:23. And little bells of the purest gold, which they put between the pomegranates at the bottom of the tunic round about: 39:24. To wit, a bell of gold, and a pomegranate, wherewith the high priest went adorned, when he discharged his ministry, as the Lord had commanded Moses. 39:25. They made also fine linen tunics with woven work for Aaron and his sons: 39:26. And mitres with their little crowns of fine linen: 39:27. And linen breeches of fine linen: 39:28. And a girdle of fine twisted linen, violet, purple, and scarlet twice dyed, of embroidery work, as the Lord had commanded Moses. 39:29. They made also the plate of sacred veneration of the purest gold, and they wrote on it with the engraving of a lapidary: The Holy of the Lord: 39:30. And they fastened it to the mitre with a violet fillet, as the Lord had commanded Moses. 39:31. So all the work of the tabernacle and of the roof of the testimony was finished: and the children of Israel did all things which the Lord had commanded Moses. 39:32. And they offered the tabernacle, and the roof, and the whole furniture, the rings, the boards, the bars, the pillars and their sockets, 39:33. The cover of rams' skins dyed red, and the other cover of violet skins, 39:34. The veil, the ark, the bars, the propitiatory, 39:35. The table, with the vessels thereof, and the loaves of proposition: 39:36. The candlestick, the lamps, and the furniture of them, with the oil: 39:37. The altar of gold, and the ointment, and the incense of spices: 39:38. And the hanging in the entry of the tabernacle: 39:39. The altar of brass, the grate, the bars, and all the vessels thereof: the laver, with the foot thereof: the hangings of the court, and the pillars, with their sockets: 39:40. The hanging in the entry of the court, and the little cords, and the pins thereof. Nothing was wanting of the vessels, that were commanded to be made for the ministry of the tabernacle, and for the roof of the covenant. 39:41. The vestments also, which the priests, to wit, Aaron and his sons, use in the sanctuary, 39:42. The children of Israel offered, as the Lord had commanded. 39:43. And when Moses saw all things finished, he blessed them. Exodus Chapter 40 The tabernacle is commanded to be set up and anointed. God filleth it with his majesty. 40:1. And the Lord spoke to Moses, saying: 40:2. The first month, the first day of the month, thou shalt set up the tabernacle of the testimony, 40:3. And shalt put the ark in it, and shalt let down the veil before it: 40:4. And thou shalt bring in the table, and set upon it the things that are commanded according to the rite. The candlestick shall stand with its lamps, 40:5. And the altar of gold, whereon the incense is burnt before the ark of the testimony. Thou shalt put the hanging in the entry of the tabernacle, 40:6. And before it the altar of holocaust. 40:7. The laver between the altar and the tabernacle, and thou shalt fill it with water. 40:8. And thou shalt encompass the court with hangings, and the entry thereof. 40:9. And thou shalt take the oil of unction and anoint the tabernacle with its vessels, that they may be sanctified: 40:10. The altar of holocaust and all its vessels: 40:11. The laver with its foot: thou shalt consecrate all with the oil of unction, that they may be most holy. 40:12. And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony, and having washed them with water, 40:13. Thou shalt put on them the holy vestments, that they may minister to me, and that the unction of them may prosper to an everlasting priesthood. 40:14. And Moses did all that the Lord had commanded. 40:15. So in the first month of the second year, the first day of the month, the tabernacle was set up. 40:16. And Moses reared it up, and placed the boards and the sockets and the bars, and set up the pillars, 40:17. And spread the roof over the tabernacle, putting over it a cover, as the Lord had commanded. 40:18. And he put the testimony in the ark, thrusting bars underneath, and the oracle above. 40:19. And when he had brought the ark into the tabernacle, he drew the veil before it to fulfil the commandment of the Lord. 40:20. And he set the table in the tabernacle of the testimony, at the north side, without the veil, 40:21. Setting there in order the loaves of proposition, as the Lord had commanded Moses. 40:22. He set the candlestick also in the tabernacle of the testimony, over against the table on the south side, 40:23. Placing the lamps in order, according to the precept of the Lord. 40:24. He set also the altar of gold under the roof of the testimony, over against the veil, 40:25. And burnt upon it the incense of spices, as the Lord had commanded Moses. 40:26. And he put also the hanging in the entry of the tabernacle of the testimony, 40:27. And the altar of holocaust in the entry of the testimony, offering the holocaust, and the sacrifices upon it, as the Lord had commanded. 40:28. And he set the laver between the tabernacle of the testimony and the altar, filling it with water. 40:29. And Moses and Aaron, and his sons, washed their hands and feet, 40:30. When they went into the tabernacle of the covenant, and went to the altar, as the Lord had commanded Moses. 40:31. He set up also the court round about the tabernacle and the altar, drawing the hanging in the entry thereof. After all things were perfected, 40:32. The cloud covered the tabernacle of the testimony, and the glory of the Lord filled it. 40:33. Neither could Moses go into the tabernacle of the covenant, the cloud covering all things, and the majesty of the Lord shining, for the cloud had covered all. 40:34. If at any time the cloud removed from the tabernacle, the children of Israel went forward by their troops: 40:35. If it hung over, they remained in the same place. 40:36. For the cloud of the Lord hung over the tabernacle by day, and a fire by night, in the sight of all the children of Israel throughout all their mansions. THE BOOK OF LEVITICUS This Book is called LEVITICUS, because it treats of the Offices, Ministries, Rites and Ceremonies of the Priests and Levites. The Hebrews call it VAICRA, from the word with which it begins. Leviticus Chapter 1 Of holocausts or burnt offerings. 1:1. And the Lord called Moses, and spoke to him from the tabernacle of the testimony, saying: 1:2. Speak to the children of Israel, and thou shalt say to them: The man among you that shall offer to the Lord a sacrifice of the cattle, that is, offering victims of oxen and sheep: 1:3. If his offering be a holocaust, and of the herd, he shall offer a male without blemish, at the door of the testimony, to make the Lord favourable to him. A holocaust. . .That is, a whole burnt offering (olokauston), so called, because the whole victim was consumed with fire; and given in such manner to God as wholly to evaporate, as it were, for his honour and glory; without having any part of it reserved for the use of man. The other sacrifices in the Old Testament were either offerings for sin, or peace offerings: and these latter again were either offered in thanksgiving for blessings received; or by way of prayer for new favours or graces. So that sacrifices were then offered to God for four different ends or intentions, answerable to the different obligations which man has to God: 1. By way of adoration, homage, praise, and glory due to his divine majesty. 2. By way of thanksgiving for all benefits received from him. 3. By way of confessing and craving pardon for sins. 4. By way of prayer and petition for grace and relief in all necessities. In the New Law we have but one sacrifice, viz., that of the body and blood of Christ: but this one sacrifice of the New Testament perfectly answers all these four ends; and both priest and people, as often as it is celebrated, ought to join in offering it up for these four ends. 1:4. And he shall put his hand upon the head of the victim: and it shall be acceptable, and help to its expiation. 1:5. And he shall immolate the calf before the Lord: and the priests the sons of Aaron shall offer the blood thereof, pouring it round about the altar, which is before the door of the tabernacle. 1:6. And when they have flayed the victim, they shall cut the joints into pieces: 1:7. And shall put fire on the altar, having before laid in order a pile of wood. 1:8. And they shall lay the parts that are cut out in order thereupon: to wit, the head, and all things that cleave to the liver; 1:9. The entrails and feet being washed with water. And the priest shall burn them upon the altar for a holocaust, and a sweet savour to the Lord. 1:10. And if the offering be of the flocks, a holocaust of sheep or of goats, he shall offer a male without blemish. 1:11. And he shall immolate it at the side of the altar that looketh to the north, before the Lord: but the sons of Aaron shall pour the blood thereof upon the altar round about. 1:12. And they shall divide the joints, the head, and all that cleave to the liver: and shall lay them upon the wood, under which the fire is to be put. 1:13. But the entrails and the feet they shall wash with water. And the priest shall offer it all and burn it all upon the altar for a holocaust, and most sweet savour to the Lord. 1:14. But if the oblation of a holocaust to the Lord be of birds, of turtles, or of young pigeons: 1:15. The priest shall offer it at the altar: and twisting back the neck, and breaking the place of the wound, he shall make the blood run down upon the brim of the altar. 1:16. But the crop of the throat, and the feathers he shall cast beside the altar at the east side, in the place where the ashes are wont to be poured out. 1:17. And he shall break the pinions thereof, and shall not cut, nor divide it with a knife: and shall burn it upon the altar, putting fire under the wood. It is a holocaust and oblation of most sweet savour to the Lord. Leviticus Chapter 2 Of offerings of flour, and firstfruits. 2:1. When any one shall offer an oblation of sacrifice to the Lord, his offering shall be of fine flour: and he shall pour oil upon it, and put frankincense, 2:2. And shall bring it to the sons of Aaron the priests. And one of them shall take a handful of the flour and oil, and all the frankincense; and shall put it a memorial upon the altar for a most sweet savour to the Lord. 2:3. And the remnant of the sacrifice shall be Aaron's, and his sons', holy of holies of the offerings of the Lord. Holy of holies. . .That is, most holy, as being dedicated to God, and set aside by his ordinance for the use of his priests. 2:4. But when thou offerest a sacrifice baked in the oven of flour, to wit, loaves without leaven, tempered with oil, and unleavened wafers, anointed with oil: 2:5. If thy oblation be from the fryingpan, of flour tempered with oil, and without leaven: 2:6. Thou shalt divide it into little pieces, and shalt pour oil upon it. 2:7. And if the sacrifice be from the gridiron, in like manner the flour shall be tempered with oil. 2:8. And when thou offerest it to the Lord, thou shalt deliver it to the hands of the priest. 2:9. And when he hath offered it, he shall take a memorial out of the sacrifice, and burn it upon the altar for a sweet savour to the Lord. 2:10. And whatsoever is left, shall be Aaron's, and his sons': holy of holies of the offerings of the Lord. 2:11. Every oblation that is offered to the Lord shall be made without leaven: neither shall any leaven or honey be burnt in the sacrifice to the Lord. Without leaven or honey. . .No leaven nor honey was to be used in the sacrifice offered to God; to signify that we are to exclude from the pure worship of the gospel, all double dealing and affection to carnal pleasures. 2:12. You shall offer only the firstfruits of them and gifts: but they shall not be put upon the altar, for a savour of sweetness. 2:13. Whatsoever sacrifice thou offerest, thou shalt season it with salt: neither shalt thou take away the salt of the covenant of thy God from thy sacrifice. In all thy oblations thou shalt offer salt. Salt. . .In every sacrifice salt was to be used, which is an emblem of wisdom and discretion, without which none of our performances are agreeable to God. 2:14. But if thou offer a gift of the firstfruits of thy corn to the Lord, of the ears yet green, thou shalt dry it at the fire, and break it small like meal; and so shalt thou offer thy firstfruits to the Lord: 2:15. Pouring oil upon it and putting on frankincense, because it is the oblation of the Lord. 2:16. Whereof the priest shall burn for a memorial of the gift, part of the corn broken small and of the oil, and all the frankincense. Leviticus Chapter 3 Of peace offerings. 3:1. And if his oblation be a sacrifice of peace offerings, and he will offer of the herd, whether male or female: he shall offer them without blemish before the Lord. Peace offerings. . .Peace, in the scripture language, signifies happiness, welfare or prosperity; in a word, all kind of blessings.--Such sacrifices, therefore, as were offered either on occasion of blessings received, or to obtain new favours, were called pacific or peace offerings. In these, some part of the victim was consumed with fire on the altar of God; other parts were eaten by the priests and by the persons for whom the sacrifice was offered. 3:2. And he shall lay his hand upon the head of his victim, which shall be slain in the entry of the tabernacle of the testimony: and the sons of Aaron the priests shall pour the blood round about upon the altar. 3:3. And they shall offer of the sacrifice of peace offerings, for an oblation to the Lord: the fat that covereth the entrails, and all the fat that is within, 3:4. The two kidneys with the fat wherewith the flanks are covered, and the caul of the liver with the two little kidneys. 3:5. And they shall burn them upon the altar, for a holocaust, putting fire under the wood: for an oblation of most sweet savour to the Lord. 3:6. But if his oblation and the sacrifice of peace offering be of the flock, whether he offer male or female, they shall be without blemish. 3:7. If he offer a lamb before the Lord: 3:8. He shall put his hand upon the head of the victim. And it shall be slain in the entry of the tabernacle of the testimony: and the sons of Aaron shall pour the blood thereof round about upon the altar. 3:9. And they shall offer of the victim of peace offerings, a sacrifice to the Lord: the fat and the whole rump, 3:10. With the kidneys, and the fat that covereth the belly and all the vitals and both the little kidneys, with the fat that is about the flanks, and the caul of the liver with the little kidneys. 3:11. And the priest shall burn them upon the altar, for the food of the fire, and of the oblation of the Lord. 3:12. If his offering be a goat, and he offer it to the Lord: 3:13. He shall put his hand upon the head thereof: and shall immolate it in the entry of the tabernacle of the testimony. And the sons of Aaron shall pour the blood thereof round about upon the altar. 3:14. And they shall take of it for the food of the Lord's fire, the fat that covereth the belly, and that covereth all the vital parts: 3:15. The two little kidneys with the caul that is upon them which is by the flanks, and the fat of the liver with the little kidneys. 3:16. And the priest shall burn them upon the altar, for the food of the fire, and of a most sweet savour. All the fat shall be the Lord's. 3:17. By a perpetual law for your generations, and in all your habitations: neither blood nor fat shall you eat at all. Fat. . .It is meant of the fat, which by the prescription of the law was to be offered on God's altar; not of the fat of meat, such as we commonly eat. Leviticus Chapter 4 Of offerings for sins of ignorance. 4:1. And the Lord spoke to Moses, saying: 4:2. Say to the children of Israel: The soul that sinneth through ignorance, and doth any thing concerning any of the commandments of the Lord, which he commanded not to be done: Ignorance. . .To be ignorant of what we are bound to know is sinful; and for such culpable ignorance, these sacrifices, prescribed in this and the following chapter, were appointed. 4:3. If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish. 4:4. And he shall bring it to the door of the testimony before the Lord: and shall put his hand upon the head thereof, and shall sacrifice it to the Lord. 4:5. He shall take also of the blood of the calf: and carry it into the tabernacle of the testimony. The blood. . .As the figure of the blood of Christ shed for the remission of our sins, and carried by him into the sanctuary of heaven. 4:6. And having dipped his finger in the blood, he shall sprinkle with it seven times before the Lord, before the veil of the sanctuary. 4:7. And he shall put some of the same blood upon the horns of the altar of the sweet incense most acceptable to the Lord, which is in the tabernacle of the testimony. And he shall pour all the rest of the blood at the foot of the altar of holocaust in the entry of the tabernacle. 4:8. And he shall take off the fat of the calf for the sin offering, as well that which covereth the entrails, as all the inwards: 4:9. The two little kidneys, and the caul that is upon them, which is by the flanks, and the fat of the liver with the little kidneys: 4:10. As it is taken off from the calf of the sacrifice of peace offerings. And he shall burn them upon the altar of holocaust. 4:11. But the skin and all the flesh with the head and the feet and the bowels and the dung: 4:12. And the rest of the body, he shall carry forth without the camp into a clean place where the ashes are wont to be poured out: and he shall burn them upon a pile of wood. They shall be burnt in the place where the ashes are poured out. 4:13. And if all the multitude of Israel shall be ignorant, and through ignorance shall do that which is against the commandment of the Lord, 4:14. And afterwards shall understand their sin: they shall offer for their sin a calf, and shall bring it to the door of the tabernacle. 4:15. And the ancients of the people shall put their hands upon the head thereof before the Lord. And the calf being immolated in the sight of the Lord: 4:16. The priest that is anointed shall carry of the blood into the tabernacle of the testimony. 4:17. And shall dip his finger in it and sprinkle it seven times before the veil. 4:18. And he shall put of the same blood on the horns of the altar that is before the Lord, in the tabernacle of the testimony. And the rest of the blood he shall pour at the foot of the altar of holocaust, which is at the door of the tabernacle of the testimony. 4:19. And all the fat thereof he shall take off, and shall burn it upon the altar: 4:20. Doing so with this calf, as he did also with that before. And the priest praying for them, the Lord will be merciful unto them. 4:21. But the calf itself he shall carry forth without the camp, and shall burn it as he did the former calf: because it is for the sin of the multitude. 4:22. If a prince shall sin, and through ignorance do any one of the things that the law of the Lord forbiddeth, 4:23. And afterwards shall come to know his sin: he shall offer a buck goat without blemish, a sacrifice to the Lord. 4:24. And he shall put his hand upon the head thereof: and when he hath immolated it in the place where the holocaust is wont to be slain before the Lord, because it is for sin, 4:25. The priest shall dip his finger in the blood of the victim for sin, touching therewith the horns of the altar of holocaust, and pouring out the rest at the foot thereof. 4:26. But the fat he shall burn upon it, as is wont to be done with the victims of peace offerings. And the priest shall pray for him, and for his sin: and it shall be forgiven him. 4:27. And if any one of the people of the land shall sin through ignorance, doing any of those things that by the law of the Lord are forbidden, and offending, 4:28. And shall come to know his sin: he shall offer a she goat without blemish. 4:29. And he shall put his hand upon the head of the victim that is for sin: and shall immolate it in the place of the holocaust. 4:30. And the priest shall take of the blood with his finger, and shall touch the horns of the altar of holocaust: and shall pour out the rest at the foot thereof. 4:31. But taking off all the fat, as is wont to be taken away of the victims of peace offerings, he shall burn it upon the altar, for a sweet savour to the Lord: and he shall pray for him, and it shall be forgiven him. 4:32. But if he offer of the flock a victim for his sin, to wit, an ewe without blemish: 4:33. He shall put his hand upon the head thereof, and shall immolate it in the place where the victims of holocausts are wont to be slain. 4:34. And the priest shall take of the blood thereof with his finger, and shall touch the horns of the altar of holocaust: and the rest he shall pour out at the foot thereof. 4:35. All the fat also he shall take off, as the fat of the ram that is offered for peace offerings is wont to be taken away: and shall burn it upon the altar, for a burnt sacrifice of the Lord. And he shall pray for him and his sin, and it shall be forgiven him. Leviticus Chapter 5 Of other sacrifices for sins. 5:1. If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity. 5:2. Whosoever toucheth any unclean thing, either that which hath been killed by a beast, or died of itself, or any other creeping thing: and forgetteth his uncleanness, he is guilty, and hath offended. 5:3. And if he touch any thing of the uncleanness of man, according to any uncleanness wherewith he is wont to be defiled: and having forgotten it, come afterwards to know it, he shall be guilty of an offence. 5:4. The person that sweareth, and uttereth with his lips, that he would do either evil or good, and bindeth the same with an oath, and his word: and having forgotten it afterwards understandeth his offence, 5:5. Let him do penance for his sin: 5:6. And offer of the flocks an ewe lamb, or a she goat, and the priest shall pray for him and for his sin. 5:7. But if he be not able to offer a beast, let him offer two turtles, or two young pigeons to the Lord, one for sin, and the other for a holocaust, 5:8. And he shall give them to the priest: who shall offer the first for sin, and twist back the head of it to the little pinions, so that it stick to the neck, and be not altogether broken off. 5:9. And of its blood he shall sprinkle the side of the altar: and whatever is left, he shall let it drop at the bottom thereof, because it is for sin. 5:10. And the other he shall burn for a holocaust, as is wont to be done. And the priest shall pray for him, and for his sin, and it shall be forgiven him. 5:11. And if his hand be not able to offer two turtles, or two young pigeons, he shall offer for his sin the tenth part of an ephi of flour. He shall not put oil upon it, nor put any frankincense thereon, because it is for sin. 5:12. And he shall deliver it to the priest, who shall take a handful thereof, and shall burn it upon the altar for a memorial of him that offered it: 5:13. Praying for him and making atonement. But the part that is left, he himself shall have for a gift. 5:14. And the Lord spoke to Moses, saying: 5:15. If any one shall sin through mistake, transgressing the ceremonies in those things that are sacrificed to the Lord, he shall offer for his offence a ram without blemish out of the flocks, that may be bought for two sicles, according to the weight of the sanctuary. 5:16. And he shall make good the damage itself which he hath done, and shall add the fifth part besides, delivering it to the priest, who shall pray for him, offering the ram: and it shall be forgiven him. 5:17. If any one sin through ignorance, and do one of those things which by the law of the Lord are forbidden, and being guilty of sin, understand his iniquity: 5:18. He shall offer of the flocks a ram without blemish to the priest, according to the measure and estimation of the sin. And the priest shall pray for him, because he did it ignorantly: And it shall be forgiven him, 5:19. Because by mistake he trespassed against the Lord. Leviticus Chapter 6 Oblation for sins of injustice: ordinances concerning the holocausts and the perpetual fire: the sacrifices of the priests, and the sin offerings. 6:1. The Lord spoke to Moses, saying: 6:2. Whosoever shall sin, and despising the Lord, shall deny to his neighbour the thing delivered to his keeping, which was committed to his trust; or shall by force extort any thing, or commit oppression; 6:3. Or shall find a thing lost, and denying it, shall also swear falsely, or shall do any other of the many things, wherein men are wont to sin: 6:4. Being convicted of the offence, he shall restore 6:5. All that he would have gotten by fraud, in the principal, and the fifth part besides, to the owner, whom he wronged. 6:6. Moreover for his sin he shall offer a ram without blemish out of the flock: and shall give it to the priest, according to the estimation and measure of the offence. 6:7. And he shall pray for him before the Lord: and he shall have forgiveness for every thing in doing of which he bath sinned. 6:8. And the Lord spoke to Moses, saying: 6:9. Command Aaron and his sons: This is the law of a holocaust. It shall be burnt upon the altar, all night until morning: the fire shall be of the same altar. 6:10. The priest shall be vested with the tunick and the linen breeches; and he shall take up the ashes of that which the devouring fire hath burnt: and putting them beside the altar, 6:11. Shall put off his former vestments, and being clothed with others, shall carry them forth without the camp, and shall cause them to be consumed to dust in a very clean place. 6:12. And the fire on the altar shall always burn, and the priest shall feed it, putting wood on it every day in the morning: and laying on the holocaust, shall burn thereupon the fat of the peace offerings. 6:13. This is the perpetual fire which shall never go out on the altar. The perpetual fire. . .This fire came from heaven, (infra. chap. 9.24,) and was always kept burning on the altar, as a figure of the heavenly fire of divine love, which ought to be always burning in the heart of a Christian. 6:14. This is the law of the sacrifice and libations, which the children of Aaron shall offer before the Lord, and before the altar. 6:15. The priest shall take a handful of the flour that is tempered with oil, and all the frankincense that is put upon the flour: and he shall burn on the altar for a memorial of most sweet odour to the Lord. 6:16. And the part of the flour that is left, Aaron and his sons shall eat, without leaven: and he shall eat it in the holy place of the court of the tabernacle. 6:17. And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass. 6:18. The males only of the race of Aaron shall eat it. It shall be an ordinance everlasting in your generations concerning the sacrifices of the Lord: Every one that toucheth them shall be sanctified. 6:19. And the Lord spoke to Moses, saying: 6:20. This is the oblation of Aaron, and of his sons, which they must offer to the Lord, in the day of their anointing. They shall offer the tenth part of an ephi of flour for a perpetual sacrifice, half of it in the morning, and half of it in the evening. 6:21. It shall be tempered with oil, and shall be fried in a fryingpan. 6:22. And the priest that rightfully succeedeth his father, shall offer it hot, for a most sweet odour to the Lord: and it shall he wholly burnt on the altar. 6:23. For every sacrifice of the priest shall be consumed with fire: neither shall any man eat thereof. 6:24. And the Lord spoke to Moses. saying: 6:25. Say to Aaron and his sons: This is the law of the victim for sin. In the place where the holocaust is offered, it shall be immolated before the Lord. It is holy of holies. 6:26. The priest that offereth it, shall eat it in a holy place, in the court of the tabernacle. 6:27. Whatsoever shall touch the flesh thereof, shall be sanctified. If a garment be sprinkled with the blood thereof, it shall be washed in a holy place. 6:28. And the earthen vessel, wherein it was sodden, shall be broken: but if the vessel be of brass, it shall be scoured, and washed with water. 6:29. Every male of the priestly race shall eat of the flesh thereof, because it is holy of holies. 6:30. For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire. Leviticus Chapter 7 Of sacrifices for trespasses and thanks offerings. No fat nor blood is to be eaten. 7:1. This also is the law of the sacrifice for a trespass: it is most holy. Trespass. . .Trespasses, for which these offerings were to be made, were lesser offences than those for which the sin offerings were appointed. 7:2. Therefore where the holocaust is immolated, the victim also for a trespass shall be slain: the blood thereof shall be poured round about the altar. 7:3. They shall offer thereof the rump and the fat that covereth the entrails: 7:4. The two little kidneys, and the fat which is by the flanks, and the caul of the liver with the little kidneys. 7:5. And the priest shall burn them upon the altar: it is the burnt sacrifice of the Lord for a trespass. 7:6. Every male of the priestly race, shall eat this flesh in a holy place, because it is most holy. 7:7. As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices. It shall belong to the priest that offereth it. 7:8. The priest that offereth the victim of holocaust, shall have the skin thereof. 7:9. And every sacrifice of flour that is baked in the oven, and whatsoever is dressed on the gridiron, or in the fryingpan, shall be the priest's that offereth it. 7:10. Whether they be tempered with oil, or dry, all the sons of Aaron shall have one as much as another. 7:11. This is the law of the sacrifice of peace offerings that is offered to the Lord. 7:12. If the oblation be for thanksgiving, they shall offer loaves without leaven tempered with oil, and unleavened wafers anointed with oil, and fine flour fried, and cakes tempered and mingled with oil. 7:13. Moreover loaves of leavened bread with the sacrifice of thanks, which is offered for peace offerings: 7:14. Of which one shall be offered to the Lord for firstfruits, and shall be the priest's that shall pour out the blood of the victim. 7:15. And the flesh of it shall be eaten the same day: neither shall any of it remain until the morning. 7:16. If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day. And if any of it remain until the morrow, it is lawful to eat it. 7:17. But whatsoever shall be found on the third day shall be consumed with fire. 7:18. If any man eat of the flesh of the victim of peace offerings on the third day, the oblation shall be of no effect: neither shall it profit the offerer. Yea rather, whatsoever soul shall defile itself with such meat, shall be guilty of transgression. 7:19. The flesh that hath touched any unclean thing, shall not be eaten: but shall be burnt with fire. He that is clean shall eat of it. 7:20. If any one that is defiled shall eat of the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall be cut off from his people. 7:21. And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh: shall be cut off from his people. 7:22. And the Lord spoke to Moses, saying: 7:23. Say to the children of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat. 7:24. The fat of a carcass that hath died of itself, and of a beast that was caught by another beast, you shall have for divers uses. 7:25. If any man eat the fat that should be offered for the burnt sacrifice of the Lord, he shall perish out of his people. 7:26. Moreover you shall not eat the blood of any creature whatsoever, whether of birds or beasts. 7:27. Every one that eateth blood, shall perish from among the people. 7:28. And the Lord spoke to Moses, saying: 7:29. Speak to the children of Israel, saying: He that offereth a victim of peace offerings to the Lord, let him offer therewith a sacrifice also, that is, the libations thereof. 7:30. He shall hold in his hands the fat of the victim, and the breast. And when he hath offered and consecrated both to the Lord, he shall deliver them to the priest, 7:31. Who shall burn the fat upon the altar. But the breast shall be Aaron's and his sons'. 7:32. The right shoulder also of the victim, of peace offerings shall fall to the priest for firstfruits. 7:33. He among the sons of Aaron, that offereth the blood, and the fat: he shall have the right shoulder also for his portion. 7:34. For the breast that is elevated and the shoulder that is separated I have taken of the children of Israel, from off their victims of peace offerings: and have given them to Aaron the priest, and to his sons, by a law for ever, from all the people of Israel. 7:35. This is the anointing of Aaron and his sons, in the ceremonies of the Lord, in the day when Moses offered them, that they might do the office of priesthood, 7:36. And the things that the Lord commanded to be given them by the children of Israel, by a perpetual observance in their generations. 7:37. This is the law of holocaust, and of the sacrifice for sin, and for trespass, and for consecration, and the victims of peace offerings: 7:38. Which the Lord appointed to Moses in mount Sinai, when he commanded the children of Israel, that they should offer their oblations to the Lord in the desert of Sinai. Leviticus Chapter 8 Moses consecrateth Aaron and his sons. 8:1. And the Lord spoke to Moses, saying: 8:2. Take Aaron with his sons, their vestments, and the oil of unction: a calf for sin, two rams, a basket with unleavened bread. 8:3. And thou shalt gather together all the congregation to the door of the tabernacle. 8:4. And Moses did as the Lord had commanded. And all the multitude being gathered together before the door of the tabernacle: 8:5. He said: This is the word that the Lord hath commanded to be done. 8:6. And immediately, he offered Aaron and his sons. And when he had washed them, 8:7. He vested the high priest with the strait linen garment, girding him with the girdle, and putting on him the violet tunick: and over it he put the ephod. 8:8. And binding it with the girdle, he fitted it to the rational, on which was Doctrine and Truth. 8:9. He put also the mitre upon his head: and upon the mitre over the forehead, he put the plate of gold, consecrated with sanctification, as the Lord had commanded him. 8:10. He took also the oil of unction, with which he anointed the tabernacle, with all the furniture thereof. 8:11. And when he had sanctified and sprinkled the altar seven times, he anointed it, and all the vessels thereof: and the laver with the foot thereof, he sanctified with the oil. 8:12. And he poured it upon Aaron's head: and he anointed and consecrated him. 8:13. And after he had offered his sons, he vested them with linen tunicks, and girded them with girdles: and put mitres on them as the Lord had commanded. 8:14. He offered also the calf for sin: and when Aaron and his sons had put their hands upon the head thereof, 8:15. He immolated it: and took the blood, and dipping his finger in it, he touched the horns of the altar round about. Which being expiated, and sanctified, he poured the rest of the blood at the bottom thereof. 8:16. But the fat that was upon the entrails, and the caul of the liver, and the two little kidneys, with their fat, he burnt upon the altar. 8:17. And the calf with the skin, and the flesh and the dung, he burnt without the camp, as the Lord had commanded. 8:18. He offered also a ram for holocaust. And when Aaron and his sons had put their hands upon its head: 8:19. He immolated it, and poured the blood thereof round about the altar. 8:20. And cutting the ram into pieces, the head thereof, and the joints, and the fat he burnt in the fire. 8:21. Having first washed the entrails, and the feet, and the whole ram together he burnt upon the altar: because it was a holocaust of most sweet odour to the Lord, as he had commanded him. 8:22. He offered also the second ram, in the consecration of priests: and Aaron, and his sons put their hands upon the head thereof. 8:23. And when Moses had immolated it, he took of the blood thereof, and touched the tip of Aaron's right ear, and the thumb of his right hand, and in like manner also the great toe of his right foot. 8:24. He offered also the sons of Aaron: and when with the blood of the ram that was immolated, he had touched the tip of the right ear of every one of them, and the thumbs of their right hands, and the great toes of their right feet, the rest he poured on the altar round about. 8:25. But the fat, and the rump, and all the fat that covereth the entrails, and the caul of the liver, and the two kidneys with their fat, and with the right shoulder, he separated. 8:26. And taking out of the basket of unleavened bread, which was before the Lord, a loaf without leaven, and a cake tempered with oil and a wafer, he put them upon the fat, and the right shoulder: 8:27. Delivering all to Aaron, and to his sons. Who having lifted them up before the Lord, 8:28. He took them again from their hands, and burnt them upon the altar of holocaust: because it was the oblation of consecration, for a sweet odour of sacrifice to the Lord. 8:29. And he took of the ram of consecration, the breast for his portion, elevating it before the Lord, as the Lord had commanded him. 8:30. And taking the ointment, and the blood that was upon the altar, he sprinkled Aaron, and his vestments, and his sons, and their vestments with it. 8:31. And when he had sanctified them in their vestments, he commanded them, saying: Boil the flesh before the door of the tabernacle, and there eat it. Eat ye also the loaves of consecration, that are laid in the basket, as the Lord commanded me, saying: Aaron and his sons shall eat them. 8:32. And whatsoever shall be left of the flesh and the loaves, shall be consumed with fire. 8:33. And you shall not go out of the door of the tabernacle for seven days, until the day wherein the time of your consecration shall be expired. For in seven days the consecration is finished: 8:34. As at this present it hath been done, that the rite of the sacrifice might be accomplished. 8:35. Day and night shall you remain in the tabernacle observing the watches of the Lord, lest you die. For so it hath been commanded me. 8:36. And Aaron and his sons did all things which the Lord spoke by the hand of Moses. Leviticus Chapter 9 Aaron offereth sacrifice for himself and the people. Fire cometh from the Lord upon the altar. 9:1. And when the eighth day was come, Moses called Aaron and his sons, and the ancients of Israel, and said to Aaron: 9:2. Take of the herd a calf for sin, and a ram for a holocaust, both without blemish, and offer them before the Lord. 9:3. And to the children of Israel thou shalt say: Take ye a he goat for sin, and a calf, and a lamb, both of a year old, and without blemish for a holocaust. 9:4. Also a bullock and a ram for peace offerings. And immolate them before the Lord, offering for the sacrifice of every one of them flour tempered with oil: for to day the Lord will appear to you. 9:5. They brought therefore all things that Moses had commanded before the door of the tabernacle: where when all the multitude stood, 9:6. Moses said: This is the word, which the Lord hath commanded. Do it, and his glory will appear to you. 9:7. And he said to Aaron: Approach to the altar, and offer sacrifice for thy sin. Offer the holocaust, and pray for thyself and for the people: and when thou hast slain the people's victim, pray for them, as the Lord hath commanded. 9:8. And forthwith Aaron, approaching to the altar, immolated the calf for his sin. 9:9. And his sons brought him the blood of it: and he dipped his finger therein, and touched the horns of the altar, and poured the rest at the foot thereof. 9:10. And the fat, and the little kidneys, and the caul of the liver, which are for sin, he burnt upon the altar, as the Lord had commanded Moses. 9:11. But the flesh and skins thereof he burnt with fire without the camp. 9:12. He immolated also the victim of holocaust: and his sons brought him the blood thereof, which he poured round about on the altar. 9:13. And the victim being cut into pieces, they brought to him the head and all the members: all which he burnt with fire upon the altar. 9:14. Having first washed the entrails and the feet with water. 9:15. Then offering for the sin of the people, he slew the he goat: and expiating the altar, 9:16. He offered the holocaust. 9:17. Adding in the sacrifice the libations, which are offered withal, and burning them upon the altar, besides the ceremonies of the morning holocaust. 9:18. He immolated also the bullock and the ram, and peace offerings of the people: and his sons brought him the blood, which he poured upon the altar round about. 9:19. The fat also of the bullock, and the rump of the ram, and the two little kidneys with their fat, and the caul of the liver, 9:20. They put upon the breasts. And after the fat was burnt upon the altar, 9:21. Aaron separated their breasts, and the right shoulders, elevating them before the Lord, as Moses had commanded. 9:22. And stretching forth his hands to the people, he blessed them. And so the victims for sin, and the holocausts, and the peace offerings being finished, he came down. 9:23. And Moses and Aaron went into the tabernacle of the testimony, and afterwards came forth and blessed the people. And the glory of the Lord appeared to all the multitude. 9:24. And, behold, a fire, coming forth from the Lord, devoured the holocaust, and the fat that was upon the altar: which when the multitude saw, they praised the Lord, falling on their faces. Leviticus Chapter 10 Nadab and Abiu for offering strange fire, are burnt by fire. Priests are forbidden to drink wine, when they enter into the tabernacle. The law of eating the holy things. 10:1. And Nadab and Abiu, the sons of Aaron, taking their censers, put fire therein, and incense on it, offering before the Lord strange fire: which was not commanded them. 10:2. And fire coming out from the Lord destroyed them: and they died before the Lord. 10:3. And Moses said to Aaron: This is what the Lord hath spoken. I will be sanctified in them that approach to me: and I will be glorified in the sight of all the people. And when Aaron heard this, he held his peace. 10:4. And Moses called Misael and Elisaphan, the sons of Oziel, the uncle of Aaron, and said to them: Go and take away your brethren from before the sanctuary, and carry them without the camp. 10:5. And they went forthwith and took them as they lay, vested with linen tunicks, and cast them forth, as had been commanded them. 10:6. And Moses said to Aaron, and to Eleazar and Ithamar, his sons: Uncover not your heads, and rend not your garments, lest perhaps you die, and indignation come upon all the congregation. Let your brethren, and all the house of Israel, bewail the burning which the Lord has kindled. 10:7. But you shall not go out of the door of the tabernacle: otherwise you shall perish, for the oil of the holy unction is on you. And they did all things according to the precept of Moses. 10:8. The Lord also said to Aaron: 10:9. You shall not drink wine nor any thing that may make drunk, thou nor thy sons, when you enter into the tabernacle of the testimony, lest you die. Because it is an everlasting precept; through your generations: 10:10. And that you may have knowledge to discern between holy and unholy, between unclean and clean: 10:11. And may teach the children of Israel all my ordinances which the Lord hath spoken to them by the hand of Moses. 10:12. And Moses spoke to Aaron, and to Eleazar and Ithamar, his sons that were left: Take the sacrifice that is remaining of the oblation of the Lord, and eat it without leaven beside the altar, because it is holy of holies. 10:13. And you shall eat it in a holy place: which is given to thee and thy sons of the oblations of the Lord, as it hath been commanded me. 10:14. The breast also that is offered, and the shoulder that is separated, you shall eat in a most clean place, thou and thy sons, and thy daughters with thee. For they are set aside for thee and thy children, of the victims of peace offerings of the children of Israel. 10:15. Because they have elevated before the Lord the shoulder and the breast, and the fat that is burnt on the altar: and they belong to thee and to thy sons by a perpetual law, as the Lord hath commanded. 10:16. While these things were a doing, when Moses sought for the buck goat, that had been offered for sin, he found it burnt. And being angry with Eleazar and Ithamar, the sons of Aaron that were left, he said: 10:17. Why did you not eat in the holy place the sacrifice for sin, which is most holy, and given to you, that you may bear the iniquity of the people, and may pray for them in the sight of the Lord. 10:18. Especially, whereas none of the blood thereof hath been carried within the holy places: and you ought to have eaten it in the sanctuary, as was commanded me? 10:19. Aaron answered: This day hath been offered the victim for sin, and the holocaust before the Lord: and to me what thou seest has happened. How could I eat it, or please the Lord in the ceremonies, having a sorrowful heart? 10:20. Which when Moses had heard he was satisfied. Leviticus Chapter 11 The distinction of clean and unclean animals. 11:1. And the Lord spoke to Moses and Aaron, saying: 11:2. Say to the children of Israel: These are the animals which you are to eat of all the living things of the earth. Animals which you are to eat, etc. . .The prohibition of so many kinds of beasts, birds, and fishes, in the law, was ordered, 1st, to exercise the people in obedience, and temperance; 2ndly, to restrain them from the vices of which these animals were symbols; 3rdly, because the things here forbidden were for the most part unwholesome, and not proper to be eaten; 4thly, that the people of God, by being obliged to abstain from things corporally unclean, might be trained up to seek a spiritual cleanness. 11:3. Whatsoever hath the hoof divided, and cheweth the cud among the beasts, you shall eat. Hoof divided, and cheweth the cud. . .The dividing of the hoof and chewing of the cud, signify discretion between good and evil, and meditating on the law of God; and where either of these is wanting a man is unclean. In like manner fishes were reputed unclean that had not fins and scales: that is, souls that did not raise themselves up by prayer and cover themselves with the scales of virtue. 11:4. But whatsoever cheweth indeed the cud, and hath a hoof, but divideth it not, as the camel, and others: that you shall not eat, but shall reckon it among the unclean. 11:5. The cherogrillus which cheweth the cud, but divideth not the hoof, is unclean. The cherogrillus. . .Some suppose it to be the rabbit, others the hedgehog. St. Jerome intimates that it is another kind of animal common in Palestine, which lives in the holes of rocks or in the earth. We choose here, as also in the names of several other creatures that follow (which are little known in this part of the world,) to keep the Greek or Latin names. 11:6. The hare also: for that too cheweth the cud, but divideth not the hoof. 11:7. And the swine, which, though it divideth the hoof, cheweth not the cud. 11:8. The flesh of these you shall not eat, nor shall you touch their carcasses, because they are unclean to you. 11:9. These are the things that breed in the waters, and which it is lawful to eat. All that hath fins, and scales, as well in the sea, as in the rivers, and the pools, you shall eat. 11:10. But whatsoever hath not fins and scales, of those things that move and live in the waters, shall be an abomination to you, 11:11. And detestable. Their flesh you shall not eat: and their carcasses you shall avoid. 11:12. All that have not fins and scales, in the waters, shall be unclean. 11:13. Of birds these are they which you must not eat, and which are to be avoided by you: The eagle, and the griffon, and the osprey. The griffon. . .Not the monster which the painter represent, which hath no being upon earth; but a bird of the eagle kind, larger than the common. 11:14. And the kite, and the vulture, according to their kind. 11:15. And all that is of the raven kind, according to their likeness. 11:16. The ostrich, and the owl, and the larus, and the hawk according to its kind. 11:17. The screech owl, and the cormorant, and the ibis. 11:18. And the swan, and the bittern, and the porphyrion. 11:19. The heron, and the charadroin according to its kind, the houp also, and the bat. 11:20. Of things that fly, whatsoever goeth upon four feet, shall be abominable to you. 11:21. But whatsoever walketh upon four feet, but hath the legs behind longer, wherewith it hoppeth upon the earth, 11:22. That you shall eat: as the bruchus in its kind, the attacus, and ophimachus, and the locust, every, one according to their kind. 11:23. But of flying things whatsoever hath four feet only, shall be an abomination to you. 11:24. And whosoever shall touch the carcasses of them, shall be defiled: and shall be unclean until the evening: 11:25. And if it be necessary that he carry any of these things when they are dead: he shall wash his clothes, and shall be unclean until the sun set. 11:26. Every beast that hath a hoof, but divideth it not, nor cheweth the cud shall be unclean: and he that toucheth it, shall be defiled. 11:27. That which walketh upon hands of all animals which go on all four, shall be unclean: he that shall touch their carcasses shall be defiled until evening. 11:28. And he that shall carry such carcasses, shall wash his clothes, and shall be unclean until evening: because all these things are unclean to you. 11:29. These also shall be reckoned among unclean things, of all that move upon the earth. The weasel, and the mouse, and the crocodile, every one according to their kind: 11:30. The shrew, and the chameleon, and the stellio, and the lizard, and the mole. 11:31. All these are unclean. He that toucheth their carcasses shall be unclean until the evening. 11:32. And upon what thing soever any of their carcasses shall fall, it shall be defiled, whether it be a vessel of wood, or a garment, or skins or haircloths: or any thing in which work is done. They shall be dipped in water, and shall be unclean until the evening, and so afterwards shall be clean. 11:33. But an earthen vessel, into which any of these shall fall, shall be defiled: and therefore is to be broken. 11:34. Any meat which you eat, if water from such a vessel be poured upon it, shall be unclean; and every liquor that is drunk out of any such vessel, shall be unclean. 11:35. And upon whatsoever thing any of these dead beasts shall fall, it shall be unclean. Whether it be oven, or pots with feet, they shall be destroyed, and shall be unclean. 11:36. But fountains and cisterns, and all gatherings together of waters shall be clean. He that toucheth their carcasses shall be defiled. 11:37. If it fall upon seed corn, it shall not defile it. 11:38. But if any man pour water upon the seed, and afterwards it be touched by the carcasses, it shall be forthwith defiled. 11:39. If any beast die, of which it is lawful for you to eat, he that toucheth the carcass thereof, shall be unclean until the evening. 11:40. And he that eateth or carrieth any thing thereof, shall wash his clothes, and shall be unclean until the evening. 11:41. All that creepeth upon the earth shall be abominable: neither shall it be taken for meat. 11:42. Whatsoever goeth upon the breast on four feet, or hath many feet, or traileth on the earth, you shall not eat, because it is abominable. 11:43. Do not defile your souls, nor touch aught thereof, lest you be unclean, 11:44. For I am the Lord your God. Be holy because I am holy. Defile not your souls by any creeping thing, that moveth upon the earth. 11:45. For I am the Lord, who brought you out of the land of Egypt, that I might be your God. 11:46. You shall be holy, because I am holy. This is the law of beasts and fowls, and of every living creature that moveth in the waters, and creepeth on the earth: 11:47. That you may know the differences of the clean, and unclean, and know what you ought to eat, and what to refuse. Leviticus Chapter 12 The purification of women after childbirth. 12:1. And the Lord spoke to Moses, saying: 12:2. Speak to the children of Israel, and thou shalt say to them: If a woman having received seed shall bear a man child, she shall be unclean seven days, according to the days of separation of her flowers. 12:3. And on the eighth day the infant shall be circumcised: 12:4. But she shall remain three and thirty days in the blood of her purification. She shall touch no holy thing: neither shall she enter into the sanctuary, until the days of her purification, be fulfilled. 12:5. But if she shall bear a maid child, she shall be unclean two weeks, according to the custom of her monthly courses. And she shall remain in the blood of her purification sixty-six days. 12:6. And when the days of her purification are expired, for a son, or for a daughter, she shall bring to the door of the tabernacle of the testimony, a lamb of a year old for a holocaust, and a young pigeon or a turtle for sin: and shall deliver them to the priest. 12:7. Who shall offer them before the Lord, and shall pray for her: and so she shall be cleansed from the issue of her blood. This is the law for her that beareth a man child or a maid child. 12:8. And if her hand find not sufficiency, and she is not able to offer a lamb, she shall take two turtles, or two young pigeons, one for a holocaust, and another for sin: and the priest shall pray for her, and so she shall be cleansed. Leviticus Chapter 13 The law concerning leprosy in men, and in garments. 13:1. And the Lord spoke to Moses and Aaron, saying: 13:2. The man in whose skin or flesh shall arise a different colour or a blister, or as it were something shining, that is the stroke of the leprosy, shall be brought to Aaron the priest, or any or of his sons. 13:3. And if he see the leprosy in his skin, and the hair turned white and the place where the leprosy appears lower than the skin and the rest of the flesh: it is the stroke of the leprosy, and upon his judgment he shall be separated. 13:4. But if there be a shining whiteness in the skin, and not lower than the other flesh, and the hair be of the former colour, the priest shall shut him up seven days. 13:5. And the seventh day he shall look on him: and if the leprosy be grown no farther, and hath not spread itself in the skin, he shall shut him up again other seven days. 13:6. And on the seventh day, he shall look on him. If the leprosy be somewhat obscure, and not spread in the skin, he shall declare him clean, because it is but a scab: and the man shall wash his clothes, and shall be clean. 13:7. But, if the leprosy grow again, after he was seen by the priest and restored to cleanness, he shall be brought to him: 13:8. And shall be condemned of uncleanness. 13:9. If the stroke of the leprosy be in a man, he shall be brought to the priest: 13:10. And he shall view him. And when there shall be a white colour in the skin, and it shall have changed the look of the hair, and the living flesh itself shall appear: 13:11. It shall be judged an inveterate leprosy, and grown into the skin. The priest therefore shall declare him unclean: and shall not shut him up, because he is evidently unclean. 13:12. But if the leprosy spring out running about in the skin, and cover all the skin from the head to the feet, whatsoever falleth under the sight of the eyes: 13:13. The priest shall view him, and shall judge that the leprosy which he has is very clean: because it is all turned into whiteness, and therefore the man shall be clean. 13:14. But when the live flesh shall appear in him: 13:15. Then by the judgment of the priest he shall be defiled, and shall be reckoned among the unclean. For live flesh, if it be spotted with leprosy, is unclean. 13:16. And if again it be turned into whiteness, and cover all the man: 13:17. The priest shall view him, and shall judge him to be clean. 13:18. When also there has been an ulcer in the flesh and the skin, and it has been healed: 13:19. And in the place of the ulcer, there appeareth a white scar, or somewhat red, the man shall be brought to the priest. 13:20. And when he shall see the place of the leprosy lower than the other flesh, and the hair turned white: he shall declare him unclean, for the plague of leprosy is broken out in the ulcer. 13:21. But if the hair be of the former colour, and the scar somewhat obscure, and be not lower than the flesh that is near it: he shall shut him up seven days. 13:22. And if it spread, he shall judge him to have the leprosy: 13:23. But if it stay in its place, it is but the scar of an ulcer: and the man shall be clean. 13:24. The flesh also and skin that hath been burnt, and after it is healed hath a white or a red scar: 13:25. The priest shall view it, and if he see it turned white, and the place thereof is lower than the other skin: he shall declare him unclean, because the evil of leprosy is broken out in the scar. 13:26. But if the colour of the hair be not changed, nor the blemish lower than the other flesh, and the appearance of the leprosy be somewhat obscure: he shall shut him up seven days, 13:27. And on the seventh day he shall view him. If the leprosy be grown farther in the skin, he shall declare him unclean. 13:28. But if the whiteness stay in its place, and be not very clear, it is the sore of a burning: and therefore he shall be cleansed, because it is only the scar of a burning. 13:29. If the leprosy break out in the head or the beard of a man or woman, the priest shall see them, 13:30. And if the place be lower than the other flesh, and the hair yellow, and thinner than usual: he shall declare them unclean, because it is the leprosy of the head and the beard; 13:31. But if he perceive the place of the spot is equal with the flesh that is near it, and the hair black: he shall shut him up seven days, 13:32. And on the seventh day he shall look upon it. If the spot be not grown, and the hair keep its colour, and the place of the blemish be even with the other flesh: 13:33. The man shall be shaven all but the place of the spot: and he shall be shut up other seven days. 13:34. If on the seventh day the evil seem to have stayed in its place, and not lower than the other flesh, he shall cleanse him: and his clothes being washed he shall be clean. 13:35. But if after his cleansing the spot spread again in the skin: 13:36. He shall seek no more whether the hair be turned yellow, because he is evidently unclean. 13:37. But if the spot be stayed, and the hair be black, let him know that the man is healed: and let him confidently pronounce him clean. 13:38. If a whiteness appear in the skin of a man or a woman, 13:39. The priest shall view them. If he find that a darkish whiteness shineth in the skin, let him know that it is not the leprosy, but a white blemish, and that the man is clean. 13:40. The man whose hair falleth off from his head, he is bald and clean: 13:41. And if the hair fall from his forehead, he is bald before and clean. 13:42. But if in the bald head or in the bald forehead there be risen a white or reddish colour: 13:43. And the priest perceive this, he shall condemn him undoubtedly of leprosy which is risen in the bald part. 13:44. Now whosoever shall be defiled with the leprosy, and is separated by the judgment of the priest: 13:45. Shall have his clothes hanging loose, his head bare, his mouth covered with a cloth: and he shall cry out that he is defiled and unclean. 13:46. All the time that he is a leper and unclean he shall dwell alone without the camp. 13:47. A woollen or linen garment that shall have the leprosy 13:48. In the warp, and the woof: or skin, or whatsoever is made of a skin: 13:49. If it be infected with a white or red spot, it shall be accounted the leprosy, and shall be shewn to the priest. 13:50. And he shall look upon it and shall shut it up seven days. 13:51. And on the seventh day when he looketh on it again, if he find that it is grown, it is a fixed leprosy. He shall judge the garment unclean, and every thing wherein it shall be found. 13:52. And therefore it shall be burnt with fire. 13:53. But if he see that it is not grown, 13:54. He shall give orders, and they shall wash that part wherein the leprosy is: and he shall shut it up other seven days. 13:55. And when he shall see that the former colour is not returned, nor yet the leprosy spread, he shall judge it unclean: and shall burn it with fire, for the leprosy has taken hold of the outside of the garment, or through the whole. 13:56. But if the place of the leprosy be somewhat dark, after the garment is washed, he shall tear it off, and divide it from that which is sound. 13:57. And if after this there appear in those places that before were without spot, a flying and wandering leprosy: it must be burnt with fire. 13:58. If it cease, he shall wash with water the parts that are pure, the second time: and they shall be clean. 13:59. This is the law touching the leprosy of any woollen or linen garment, either in the warp or woof, or any thing of skins: how it ought to be cleaned, or pronounced unclean. Leviticus Chapter 14 The rites of sacrifices in cleansing the leprosy. Leprosy in houses. 14:1. And the Lord spoke to Moses, saying: 14:2. This is the rite of a leper, when he is to be cleansed. He shall be brought to the priest: 14:3. Who going out of the camp, when he shall find that the leprosy is cleansed, 14:4. Shall command him that is to be purified, to offer for himself two living sparrows, which it is lawful to eat, and cedar wood, and scarlet, and hyssop. 14:5. And he shall command one of the sparrows to be immolated in an earthen vessel over living waters. Living waters. . .That is, waters taken from a spring, brook, or river. 14:6. But the other that is alive, he shall dip, with the cedar wood, and the scarlet and the hyssop, in the blood of the sparrow that is immolated: 14:7. Wherewith he shall sprinkle him that is to be cleansed seven times, that he may be rightly purified. And he shall let go the living sparrow, that it may fly into the field. 14:8. And when the man hath washed his clothes, he shall shave all the hair of his body, and shall be washed with water: and being purified he shall enter into the camp, yet so that he tarry without his own tent seven days. 14:9. And on the seventh day he shall shave the hair of his head, and his beard and his eyebrows, and the hair of all his body. And having washed again his clothes, and his body, 14:10. On the eighth day, he shall take two lambs without blemish, and an ewe of a year old without blemish, and three tenths of flour tempered with oil for a sacrifice, and a sextary of oil apart. A sextary. . .Heb. log: a measure of liquids, which was the twelfth part of a hin; and held about as much as six eggs. 14:11. And when the priest that purifieth the man, hath presented him, and all these things before the Lord, at the door of the tabernacle of the testimony: 14:12. He shall take a lamb, and offer it for a trespass offering with the sextary of oil. And having offered all before the Lord, 14:13. He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place. For as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies. 14:14. And the priest taking of the blood of the victim that was immolated for trespass, shall put it upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot. Taking of the blood, etc. . .These ceremonies used in the cleansing of a leper, were mysterious and very significative. The sprinkling seven times with the blood of the little bird, the washing himself and his clothes, the shaving his hair and his beard, signify the means which are to be used in the reconciliation of a sinner, and the steps by which he is to return to God, viz., by the repeated application of the blood of Christ: the washing his conscience with the waters of compunction: and retrenching all vanities and superfluities, by employing all that is over and above what is necessary in alms deeds. The sin offering, and the holocaust or burnt offering, which he was to offer at his cleansing, signify the sacrifice of a contrite and humble heart, and that of adoration in spirit and truth, with gratitude and thankfulness, for the forgiveness of sins, with which we are ever to appear before the Almighty. The touching the right ear, the thumb of the right hand, and the great toe of the right foot, first with the blood of the victim, and then with the remainder of the oil, which had been sprinkled seven times before the Lord, signify the application of the blood of Christ, and the unction of the sevenfold grace of the Holy Ghost; to the sinner's right ear, that he may duly hearken to and obey the law of God; and to his right hand and foot, that the works of his hands, and all the steps or affections of his soul, signified by the feet, may be rightly directed to God. 14:15. And he shall pour of the sextary of oil into his own left hand, 14:16. And shall dip his right finger in it, and sprinkle it before the Lord seven times. 14:17. And the rest of the oil in his left hand, he shall pour upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot, and upon the blood that was shed for trespass: 14:18. And upon his head. 14:19. And he shall pray for him before the Lord, and shall offer the sacrifice for sin. Then shall he immolate the holocaust. 14:20. And put it on the altar with the libations thereof: and the man shall be rightly cleansed. 14:21. But if he be poor, and his hand cannot find the things aforesaid: he shall take a lamb for an offering for trespass, that the priest may pray for him, and a tenth part of flour tempered with oil for a sacrifice, and a sextary of oil: 14:22. And two turtles or two young pigeons, of which one may be for sin, and the other for a holocaust. 14:23. And he shall offer them on the eighth day of his purification to the priest, at the door of the tabernacle of the testimony before the Lord. 14:24. And the priest receiving the lamb for trespass, and the sextary of oil, shall elevate them together. 14:25. And the lamb being immolated, he shall put of the blood thereof upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and the great toe of his right foot. 14:26. But he shall pour part of the oil into his own left hand, 14:27. And dipping the finger of his right hand in it, he shall sprinkle it seven times before the Lord. 14:28. And he shall touch the tip of the right ear of him that is cleansed, and the thumb of his right hand and the great toe of his right foot, in the place of the blood that was shed for trespass. 14:29. And the other part of the oil that is in his left hand, he shall pour upon the head of the purified person, that he may appease the Lord for him. 14:30. And he shall offer a turtle, or young pigeon: 14:31. One for trespass, and the other for a holocaust, with their libations. 14:32. This is the sacrifice of a leper, that is not able to have all things that appertain to his cleansing. 14:33. And the Lord spoke to Moses and Aaron, saying: 14:34. When you shall come into the land of Chanaan, which I will give you for a possession, if there be the plague or leprosy in a house: 14:35. He whose house it is, shall go and tell the priest, saying: It seemeth to me, that there is the plague of leprosy in my house, 14:36. And he shall command, that they carry forth all things out of the house, before he go into it, and see whether it have the leprosy, let all things become unclean that are in the house. And afterwards he shall go in to view the leprosy of the house. 14:37. And if he see in the walls thereof as it were little dints, disfigured with paleness or redness, and lower than all he rest: 14:38. He shall go out of the door of the house, and forthwith shut it up seven days, 14:39. And returning on the seventh day, he shall look upon it. If he find that the leprosy is spread, 14:40. He shall command, that the stones wherein the leprosy is, be taken out, and cast without the city into an unclean place: 14:41. And that the house be scraped on the inside round about, and the dust of the scrapings be scattered without the city into an unclean place: 14:42. And that other stones be laid in the place of them that were taken away, and the house be plastered with other mortar. 14:43. But if after the stones be taken out, and the dust scraped off, and it be plastered with other earth. 14:44. The priest going in perceive that the leprosy is returned, and the walls full of spots, it is a lasting leprosy, and the house is unclean. 14:45. And they shall destroy it forthwith, and shall cast the stones and timber thereof, and all the dust without the town into an unclean place. 14:46. He that entereth into the house when it is shut, shall be unclean until evening, 14:47. And he that sleepeth in it, and eateth any thing, shall wash his clothes. 14:48. But if the priest going in perceive that the leprosy is not spread in the house, after it was plastered again, he shall purify it, it being cured. 14:49. And for the purification thereof he shall take two sparrows, and cedar wood, and scarlet, and hyssop. 14:50. And having immolated one sparrow in an earthen vessel, over living waters, 14:51. He shall take the cedar wood, and the hyssop, and the scarlet, and the living sparrow, and shall dip all in the blood of the sparrow that is immolated, and in the living water: and he shall sprinkle the house seven times. 14:52. And shall purify it as well with the blood of the sparrow, as with the living water, and with the living sparrow, and with the cedar wood, and the hyssop, and the scarlet. 14:53. And when he hath let go the sparrow to fly freely away into the field, he shall pray for the house: and it shall be rightly cleansed. 14:54. This is the law of every kind of leprosy and stroke. 14:55. Of the leprosy of garments and houses, 14:56. Of a scar and of blisters breaking out of a shining spot, and when the colours are diversely changed: 14:57. That it may be known when a thing is clean or unclean. Leviticus Chapter 15 Other legal uncleannesses. 15:1. And the Lord spoke to Moses and Aaron, saying: 15:2. Speak to the children of Israel, and say to them: The man that hath an issue of seed, shall be unclean. Issue of seed shall be unclean. . .These legal uncleannesses were instituted in order to give the people a horror of carnal impurities. 15:3. And then shall he be judged subject to this evil, when a filthy humour, at every moment, cleaveth to his flesh, and gathereth there. 15:4. Every bed on which he sleepeth, shall be unclean, and every place on which he sitteth. 15:5. If any man touch his bed, he shall wash his clothes and being washed with water, he shall be unclean until the evening. 15:6. If a man sit where that man hath sitten, he also shall wash his clothes: and being washed with water, shall be unclean until the evening. 15:7. He that toucheth his flesh, shall wash his clothes: and being himself washed with water shall be unclean until the evening. 15:8. If such a man cast his spittle upon him that is clean, he shall wash his clothes: and being washed with water, he shall be unclean until the evening. 15:9. The saddle on which he hath sitten shall be unclean. 15:10. And whatsoever has been under him that hath the issue of seed, shall be unclean until the evening. He that carrieth any of these things, shall wash his clothes: and being washed with water, he shall be unclean until the evening. 15:11. Every person whom such a one shall touch, not having washed his hands before, shall wash his clothes: and being washed with water, shall be unclean until the evening. 15:12. If he touch a vessel of earth, it shall be broken: but if a vessel of wood, it shall be washed with water. 15:13. If he who suffereth this disease be healed, he shall number seven days after his cleansing: and having washed his clothes, and all his body in living water, he shall be clean. 15:14. And on the eighth day he shall take two turtles, or two young pigeons, and he shall come before the Lord, to the door of the tabernacle of the testimony, and shall give them to the priest. 15:15. Who shall offer one for sin, and the other for a holocaust: and he shall pray for him before the Lord, that he may be cleansed of the issue of his seed. 15:16. The man from whom the seed of copulation goeth out, shall wash all his body with water: and he shall be unclean until the evening. 15:17. The garment or skin that he weareth, he shall wash with water: and it shall be unclean until the evening. 15:18. The woman, with whom he copulateth, shall be washed with water: and shall be unclean until the evening. 15:19. The woman, who at the return of the month, hath her issue of blood, shall be separated seven days. 15:20. Every one that toucheth her, shall be unclean until the evening. 15:21. And every thing that she sleepeth on, or that she sitteth on in the days of her separation, shall be defiled. 15:22. He that toucheth her bed shall wash his clothes: and being himself washed with water, shall be unclean until the evening. 15:23. Whosoever shall touch any vessel on which she sitteth, shall wash his clothes: and himself being washed with water, shall be defiled until the evening. 15:24. If a man copulateth with her in the time of her flowers, he shall be unclean seven days: and every bed on which he shall sleep, shall be defiled. 15:25. The woman that hath still issue of blood many days out of her ordinary time, or that ceaseth not to flow after the monthly courses, as long as she is subject to this disease, shall be unclean, in the same manner as if she were in her flowers. 15:26. Every bed on which she sleepeth, and every vessel on which she sitteth, shall be defiled. 15:27. Whosoever toucheth them shall wash his clothes: and himself being washed with water, shall be unclean until the evening. 15:28. If the blood stop and cease to run, she shall count seven days of her purification: 15:29. And on the eighth day she shall offer for herself to the priest, two turtles, or two young pigeons, at the door of the tabernacle of the testimony: 15:30. And he shall offer one for sin, and the other for a holocaust, and he shall pray for her before the Lord, and for the issue of her uncleanness. 15:31. You shall teach therefore the children of Israel to take heed of uncleanness, that they may not die in their filth, when they shall have defiled my tabernacle that is among them. 15:32. This is the law of him that hath the issue of seed, and that is defiled by copulation. 15:33. And of the woman that is separated in her monthly times, or that hath a continual issue of blood, and of the man that sleepeth with her. Leviticus Chapter 16 When and how the high priest must enter into the sanctuary. The feast of expiation. 16:1. And the Lord spoke to Moses, after the death of the two sons of Aaron when they were slain upon their offering strange fire: 16:2. And he commanded him, saying: Speak to Aaron thy brother, that he enter not at all into the sanctuary, which is within the veil before the propitiatory, with which the ark is covered, lest he die, (for I will appear in a cloud over the oracle), Enter not. . .No one but the high priest, and he but once a year, could enter into the sanctuary; to signify that no one could enter into the sanctuary of heaven, till Christ our high priest opened it by his passion. Heb. 10.8. 16:3. Unless he first do these things. He shall offer a calf for sin, and a ram for a holocaust. 16:4. He shall be vested with a linen tunick: he shall cover his nakedness with linen breeches: he shall be girded with a linen girdle, and he shall put a linen mitre upon his head. For these are holy vestments: all which he shall put on, after he is washed. 16:5. And he shall receive from the whole multitude of the children of Israel two buck goats for sin, and one ram for a holocaust. 16:6. And when he hath offered the cattle and prayed for himself and for his own house: 16:7. He shall make the two buck goats to stand before the Lord in the door of the tabernacle of the testimony. 16:8. And casting lots upon them both, one to be offered to the Lord, and the other to be the emissary goat: 16:9. That whose lot fell to be offered to the Lord, he shall offer for sin. 16:10. But that whose lot was to be the emissary goat, he shall present before the Lord, that he may pour prayers upon him, and let him go into the wilderness. 16:11. After these things are duly celebrated, he shall offer the calf: and praying for himself and for his own house, he shall immolate it. 16:12. And taking the censer, which he hath filled with the burning coals of the altar, and taking up with his hands the compounded perfume for incense, he shall go in within the veil into the holy place: 16:13. That when the perfumes are put upon the fire, the cloud and vapour thereof may cover the oracle, which is over the testimony, and he may not die. 16:14. He shall take also of the blood of the calf, and sprinkle with his finger seven times towards the propitiatory to the east. 16:15. And when he hath killed the buck goat for the sin of the people, he shall carry in the blood thereof within the veil, as he was commanded to do with the blood of the calf, that he may sprinkle it over against the oracle: 16:16. And may expiate the sanctuary from the uncleanness of the children of Israel, and from their transgressions, and all their sins. According to this rite shall he do to the tabernacle of the testimony, which is fixed among them in the midst of the filth of their habitation. 16:17. Let no man be in the tabernacle when the high priest goeth into the sanctuary, to pray for himself and his house, and for the whole congregation of Israel, until he come out. 16:18. And when he is come out to the altar that is before the Lord, let him pray for himself: and taking the blood of the calf, and of the buck goat, let him pour it upon the horns thereof round about. 16:19. And sprinkling with his finger seven times, let him expiate, and sanctify it from the uncleanness of the children of Israel. 16:20. After he hath cleaned the sanctuary, and the tabernacle, and the altar, then let him offer the living goat. 16:21. And putting both hands upon his head, let him confess all the iniquities of the children of Israel, and all their offences and sins. And praying that they may light on its head, he shall turn him out by a man ready for it, into the desert. 16:22. And when the goat hath carried all their iniquities into an uninhabited land, and shall be let go into the desert: 16:23. Aaron shall return into the tabernacle of the testimony, and putting off the vestments, which he had on him before when he entered into the sanctuary, and leaving them there, 16:24. He shall wash his flesh in the holy place, and shall put on his own garments. And after that he is come out and hath offered his own holocaust, and that of the people, he shall pray both for himself, and for the people. 16:25. And the fat that is offered for sins, he shall burn on the altar. 16:26. But he that hath let go the emissary goat, shall wash his clothes, and his body with water, and so shall enter into the camp. 16:27. But the calf and the buck goat, that were sacrificed for sin, and whose blood was carried into the sanctuary, to accomplish the atonement, they shall carry forth without the camp, and shall burn with fire: their skins and their flesh, and their dung. 16:28. And whosoever burneth them shall wash his clothes, and flesh with water: and so shall enter into the camp. 16:29. And this shall be to you an everlasting ordinance. The seventh month, the tenth day of the month, you shall afflict your souls, and shall do no work, whether it be one of your own country, or a stranger that sojourneth among you. 16:30. Upon this day shall be the expiation for you, and the cleansing from all your sins. You shall be cleansed before the Lord. 16:31. For it is a sabbath of rest: and you shall afflict your souls by a perpetual religion. 16:32. And the priest that is anointed, and whose hands are consecrated to do the office of the priesthood in his father's stead, shall make atonement. And he shall be vested with the linen robe and the holy vestments. 16:33. And he shall expiate the sanctuary and the tabernacle of the testimony and the altar: the priest also and all the people. 16:34. And this shall be an ordinance for ever, that you pray for the children of Israel, and for all their sins once a year. He did therefore as the Lord had commanded Moses. Leviticus Chapter 17 No sacrifices to be offered but at the door of the tabernacle: a prohibition of blood. 17:1. And the Lord spoke to Moses, saying: 17:2. Speak to Aaron and his sons, and to all the children of Israel, saying to them: This is the word, which the Lord hath commanded, saying: 17:3. Any man whosoever of the house of Israel, if he kill an ox, or a sheep, or a goat in the camp, or without the camp, If he kill, etc. . .That is, in order to sacrifice. The law of God forbids sacrifices to be offered in any other place but at the tabernacle or temple of the Lord; to signify that no sacrifice would be acceptable to God, out of his true temple, the one holy, catholic, apostolic church. 17:4. And offer it not at the door of the tabernacle an oblation to the Lord, shall be guilty of blood. As if he had shed blood, so shall he perish from the midst of his people. 17:5. Therefore the children of Israel shall bring to the priest their victims, which they kill in the field, that they may be sanctified to the Lord before the door of the tabernacle of the testimony: and they may sacrifice them for peace offerings to the Lord. 17:6. And the priest shall pour the blood upon the altar of the Lord, at the door of the tabernacle of the testimony: and shall burn the fat for a sweet odour to the Lord. 17:7. And they shall no more sacrifice their victims to devils, with whom they have committed fornication. It shall be an ordinance for ever to them and to their posterity. 17:8. And thou shalt say to them: The man of the house of Israel, and of the strangers who sojourn among you, that offereth a holocaust or a victim, 17:9. And bringeth it not to the door of the tabernacle of the testimony, that it may be offered to the Lord, shall perish from among his people. 17:10. If any man whosoever of the house of Israel, and of the strangers that sojourn among them, eat blood, I will set my face against his soul, and will cut him off from among his people. Eat blood. . .To eat blood was forbidden in the law; partly, because God reserved it to himself, to be offered in sacrifices on the altar, as to the Lord of life and death; and as a figure of the blood of Christ; and partly, to give men a horror of shedding blood. Gen. 9.4, 5, 6. 17:11. Because the life of the flesh is in the blood: and I have given it to you, that you may make atonement with it upon the altar for your souls, and the blood may be for an expiation of the soul. 17:12. Therefore I have said to the children of Israel: No soul of you, nor of the strangers that sojourn among you, shall eat blood. 17:13. Any man whosoever of the children of Israel, and of the strangers that sojourn among you, if by hunting or fowling, he take a wild beast or a bird, which is lawful to eat, let him pour out its blood, and cover it with earth. 17:14. For the life of all flesh is in the blood. Therefore I said to the children of Israel: you shall not eat the blood of any flesh at all, because the life of the flesh is in the blood, and whosoever eateth it, shall be cut off. 17:15. The soul that eateth that which died of itself, or has been caught by a beast, whether he be one of your own country or a stranger, shall wash his clothes and himself with water, and shall be defiled until the evening: and in this manner he shall be made clean. 17:16. But if he do not wash his clothes, and his body, he shall bear his iniquity. Leviticus Chapter 18 Marriage is prohibited in certain degrees of kindred: Anda all unnatural lusts. 18:1. And the Lord spoke to Moses, saying: 18:2. Speak to the children of Israel, and thou shalt say to them: I am the Lord your God. 18:3. You shall not do according to the custom of the land of Egypt, in which you dwelt: neither shall you act according to the manner of the country of Chanaan, into which I will bring you. Nor shall you walk in their ordinances. 18:4. You shall do my judgments, and shall observe my precepts, and shall walk in them. I am the Lord your God. 18:5. Keep my laws and my judgments: which if a man do, he shall live in them, I am the Lord. 18:6. No man shall approach to her that is near of kin to him, to uncover her nakedness. I am the Lord. 18:7. Thou shalt not uncover the nakedness of thy father, or the nakedness of thy mother: she is thy mother, thou shalt not uncover her nakedness. 18:8. Thou shalt not uncover the nakedness of thy father's wife: for it is the nakedness of thy father. 18:9. Thou shalt not uncover the nakedness of thy sister by father or by mother: whether born at home or abroad. 18:10. Thou shalt not uncover the nakedness of thy son's daughter, or thy daughter's daughter: because it is thy own nakedness. 18:11. Thou shalt not uncover the nakedness of thy father's wife's daughter, whom she bore to thy father: and who is thy sister. 18:12. Thou shalt not uncover the nakedness of thy father's sister: because she is the flesh of thy father. 18:13. Thou shalt not uncover the nakedness of thy mother's sister: because she is thy mother's flesh. 18:14. Thou shalt not uncover the nakedness of thy father's brother: neither shalt thou approach to his wife, who is joined to thee by affinity. 18:15. Thou shalt not uncover the nakedness of thy daughter in law: because she is thy son's wife, neither shalt thou discover her shame. 18:16. Thou shalt not uncover the nakedness of thy brother's wife: because it is the nakedness of thy brother. 18:17. Thou shalt not uncover the nakedness of thy wife and her daughter. Thou shalt not take her son's daughter or her daughter's daughter, to discover her shame: because they are her flesh, and such copulation is incest. 18:18. Thou shalt not take thy wife's sister for a harlot, to rival her: neither shalt thou discover her nakedness, while she is yet living. 18:19. Thou shalt not approach to a woman having her flowers: neither shalt thou uncover her nakedness. 18:20. Thou shalt not lie with thy neighbour's wife: nor be defiled with mingling of seed. 18:21. Thou shalt not give any of thy seed to be consecrated to the idol Moloch, nor defile the name of thy God. I am the Lord. 18:22. Thou shalt not lie with mankind as with womankind: because it is an abomination. 18:23. Thou shalt not copulate with any beast: neither shalt thou be defiled with it. A woman shall not lie down to a beast, nor copulate with it: because it is a heinous crime. Because it is a heinous crime. . .In Hebrew, this word heinous crime is expressed by the word confusion, signifying the shamefulness and baseness of this abominable sin. 18:24. Defile not yourselves with any of these things with which all the nations have been defiled, which I will cast out before you, 18:25. And with which the land is defiled: the abominations of which I will visit, that it may vomit out its inhabitants. 18:26. Keep ye my ordinances and my judgments: and do not any of these abominations. Neither any of your own nation, nor any stranger that sojourneth among you. 18:27. For all these detestable things the inhabitants of the land have done, that were before you, and have defiled it. 18:28. Beware then, lest in like manner, it vomit you also out, if you do the like things: as it vomited out the nation that was before you. 18:29. Every soul that shall commit any of these abominations, shall perish from the midst of his people. 18:30. Keep my commandments. Do not the things which they have done, that have been before you: and be not defiled therein. I am the Lord your God. Leviticus Chapter 19 Divers ordinances, partly moral, partly ceremonial or judicial. 19:1. The Lord spoke to Moses, saying: 19:2. Speak to all the congregation of the children of Israel. And thou shalt say to them: Be ye holy, because I the Lord your God am holy. 19:3. Let every one fear his father, and his mother. Keep my sabbaths. I am the Lord your God. 19:4. Turn ye not to idols: nor make to yourselves molten gods. I am the Lord your God. 19:5. If ye offer in sacrifice a peace offering to the Lord, that he may be favourable: 19:6. You shall eat it on the same day it was offered, and the next day. And whatsoever shall be left until the third day, you shall burn with fire. 19:7. If after two days any man eat thereof, he shall be profane and guilty of impiety: 19:8. And shall bear his iniquity, because he hath defiled the holy thing of the Lord. And that soul shall perish from among his people. 19:9. When thou reapest the corn of thy land, thou shalt not cut down all that is on the face of the earth to the very ground: nor shalt thou gather the ears that remain. 19:10. Neither shalt thou gather the bunches and grapes that fall down in thy vineyard: but shalt leave them to the poor and the strangers to take. I am the Lord your God. 19:11. You shall not steal. You shall not lie: neither shall any man deceive his neighbour. 19:12. Thou shalt not swear falsely by my name, nor profane the name of thy God. I am the Lord. 19:13. Thou shalt not calumniate thy neighbour, nor oppress him by violence. The wages of him that hath been hired by thee shall not abide with thee until the morning. 19:14. Thou shalt not speak evil of the deaf, nor put a stumbling block before the blind: but thou shalt fear the Lord thy God, because I am the Lord. 19:15. Thou shalt not do that which is un